II Corinthians 5:16 — A totally new perspective

When Paul came to Christ, he was granted a totally new perspective in life.

Prior to his salvation, he had been persecuting Christians, thinking that he was doing God a favor.  But upon his salvation, he saw things in a whole new light, and he says as much in this passage.

We saw yesterday that when he saw Christ for who he truly was, and when he saw all that Christ had done for him on the cross and truly understood it, it changed his motivations for life.  It caused him to fall in love with Christ.  He now saw Jesus in a totally new way, and not only Jesus, but everyone else.  He wrote,

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. (16)

Before he saw Christ as just a man.  Probably as worse than a man, as a blasphemer and under God’s curse.  But now he saw Christ as God’s perfect only Son, and his Savior.  And before he saw the Christians as a bunch of heretics.  He saw the Gentiles as a bunch of outsiders.  But now he saw them in a totally different light, as people God loves.

In the same way, if we are Christians, not only should our view of Christ change, but so should our view of the people around us.  We should not view them as the rest of the world does.

The world evaluates people by their beauty, by their intelligence, by their wealth, and by their overall attractiveness and lovability.  And if they lack these things, especially the latter two, we cast them aside.  But we forget something.  In casting them aside, we cast aside people created in the image of God.

Yes, that image may be distorted, in some cases, badly.  But they are still created in his image.  And because of that God puts special value on them.  He put so much value on them that he sent Jesus to die for them, just as much as he sent Jesus to die for you.

How can we then despise them?

I have to admit, I struggle with this.  There are some unlovable people in my life.  But they are not truly unlovable, because God loves them.  And if I can’t love them, that points to a problem, not in them, but in me.  If I can’t see the image of God in them through the distortion, then there’s a problem with my spiritual eyes.

How about you?  Are you struggling with “unlovable” people in your life.  If so, then won’t you pray with me?

Lord, you have made me a new creation.  You have opened my eyes to who you really are.  Now, I pray that you open my eyes to see people as you do.  As people created in your image.  As people not worth despising, but worthy of love.  Forgive me for my wrong attitude.  I don’t want to be this way.  Change me.  Give me new eyes.  Give me your eyes.  And teach me to love them as you do.  In Jesus name, amen.

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II Corinthians 5:11-15 — Compelled

What do you live for?  And why?

For Paul, the answer was very clear.  The thing he always kept in mind was that a day of judgment was coming, not only for himself but for others (10).  And so he wrote,

Since, then, we know what it is to fear the Lord, we try to persuade men. (11a)

Put another way, to stand before God is a fearful thing.  It’s going to be bad enough for us who are Christians and know we won’t be condemned for our sin.  But it’s going to be a million times worse for those who don’t know Christ.  And because of that Paul says, “We do our best to persuade men to turn to Christ while they can.”

Again, he reiterates that he does so with sincerity and good conscience before God and men (11b-12), because he knows that God will judge him not only for what he’s done but for his motives as well.

What were Paul’s motives?  Why did he care enough to share the gospel despite persecution?

If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (13-15)

Paul says here that Christ’s love compels him.  Actually, the Greek reads, “the love of Christ compels us.”  And it can be understood two ways.  One is how the NIV translates it: Christ’s love for him and others compelled Paul.  The other is that Paul’s love for Christ compelled him.  I think if you asked Paul, he would have said both were true.  We see both ideas in the next two verses.

Paul says in verse 14 he says he was convinced Christ died for all.  Why did Christ die for us?  Why did he sacrifice all to go to the cross?  Because of his great love for us.  And now in response to his love, we no longer live for ourselves.  Rather we die to our old, selfish way of living and start living each day for Christ.  As John wrote,

We love because he first loved us.  (I John 4:19)

How about you?  Are you living for yourself?  Or are you living for God?  And if you are living for God, is it merely because of fear of judgment?  Or is it because of Christ’s love for you and your love for Christ?

And is Christ’s love flowing through you such that you feel like you simply have to share it with others no matter the cost?

Who and what are you living for?  And why?

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II Corinthians 5:1-10 — Though we may groan

In this passage, Paul continues his thought on why he had hope in the midst of trial.

He says,

Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. (1)

Whereas Paul compared our bodies to jars of clay in chapter four, he now compares our bodies to tents.  And he says these bodies we live in are just as temporary and flimsy as a tent.  It will not last. But even if they’re destroyed, we have hope.  Why?  Because we know that we will have another dwelling that is much stronger and will endure forever.

Here he is talking about our resurrection bodies which he talks about in I Corinthians 15, bodies that will never get sick or die.  But he says that while we have this hope,

We groan, longing to be clothed with our heavenly dwelling because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. (2-4)

In other words, we have hope that we’ll not be mere spirits after we die but will actually have new bodies.  But until then, we groan.  And as we suffer in this body we are in now, we long to have our new body, knowing that when we receive it, all our weaknesses and sufferings will be gone.

Why in the midst of our troubles can we have this hope?  Because God has given us his guarantee on it. Paul says,

Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come. (5)

In short, it was God’s purpose from the very beginning to give us this new life in him, and to assure us that it will happen, he has sent his Spirit into our hearts.  And each day, the Spirit whispers to us that we are God’s children and works in us each day to transform us into the likeness of Christ.  And as we hear his voice and see his work in us, we find hope.

Because of this, Paul writes,

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We live by faith, not by sight. (6-7)

I like the way the ESV puts verse 6.  We are always “of good courage.”  We know that we are only away from the Lord for just a little while.  We will see him.  And so each day, we live by faith with these things in mind.  That in turn affects the way we live each day.

So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad. (9-10)

Because we know that we will see Christ some day, because we know that we will one day be judged for how we live our lives, we make it our goal to please him.  We no longer live to please ourselves, but to please him.

So though we may groan through our trials and struggles, let us keep the end in mind.  We will be with the Lord some day and all things will be made new.  So let us make it our goal to please him each day.  And if we do, on judgment day, we will have no need to be ashamed.

How are you living your life?  With temporary things in view?  Or with the eternal?

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2 Corinthians 4 — How not to lose hope

Paul closes this chapter the same way he opens it: with hope.  Here was a man that had experienced so much that it would have been easy for him to lose hope.

He had been hard pressed on every side, with conflicts from without and fears from within (7:5).  We often face the same problem.  Not only do we have to fight our circumstances, but we have to fight our own feelings.  We have to fight our fears, our frustrations, our sorrows, our hurt.

Paul had gone through times where he felt perplexed.  Literally, the word perplexed in Greek means “no way,” meaning that he was at a loss, seeing no way out of his situation.

He had been persecuted for his faith and even stoned and left for dead.  On top of that, we saw all the problems he had with the Corinthian church, leaving him wondering if all he had done had been in vain.

And yet he had hope.  Though he was hard pressed, he was not crushed, neither by his circumstances nor his feelings.  Though he was at a loss, he was not “utterly at a loss.”  He knew that if he sought God, eventually he would find a way out (I Corinthians 10:13).  Though he was persecuted, he knew Jesus had not abandoned him.  And though he was struck down, he was not destroyed .

Why?  How could he hold on to this hope in spite of his circumstances?

Because he knew God had a plan.

He says in verse 1,

Therefore, since through God’s mercy we have this ministry, we do not lose heart.

Paul knew God had given him the ministry that he had.  And God didn’t give him that ministry for nothing.  But God had given him that ministry to accomplish His purposes.

More, Paul knew that he didn’t even deserve to be given that ministry.  He had hated Jesus and had even persecuted the church.  But by God’s mercy, God showed him the truth.  God had even told him beforehand, “You will suffer for my name.” (Acts 9:16).

So Paul knew that this suffering he was going through was not a surprise to God.  God didn’t say, “Whoa, I didn’t see that coming.  Sorry about that Paul.”  Rather, everything that Paul went through, God knew about in advance.  And Paul knew that the same mercy that pulled him out of the darkness of his sin into the light of life, would pull him out of the darkness of his trials into the light of glory as well.

So at  the end of this chapter he says again,

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (16-18)

In other words, though we may suffer in this life, even though we may feel like we are falling apart physically and emotionally, day by day God is doing a work in us.  He is using our trials to transform us into the likeness of his Son that we may reflect his glory (3:18).

So how do we maintain hope in the midst of trial?  By fixing our eyes not on our troubles that we can see.  But by focusing on Him who is unseen.  And though we may not be able to see his plan, we need to trust that he has one.  We need to trust that these trials will not last forever.  That he will bring us through.  And that if we hang in there, we will see his glory, not just in himself, but in our situation and in ourselves.

I like the New King James version of verse 17.

For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.

So let us remember that.  God is not surprised by anything that you’re going through.  He has a plan.  So whatever you’re going through, put your trust in him that he will work out his plans, and if you do, you will find hope.

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II Corinthians 4:5-15 — Who we proclaim

When people see us, what to do they see?  So many times we want to impress people with who we are and what we’ve accomplished.  I have to admit, it’s a struggle that I am constantly fighting in my life.  All of us want to be affirmed by others.  But if we are living for other’s affirmations, we’ll miss the true calling God has put on our lives.

Paul wrote,

For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. (5)

Paul wasn’t trying to promote himself in his ministry.  He wasn’t trying to impress people with who he was and what he had accomplished.  Instead, he preached Jesus.  He pointed others to Jesus.  As for himself, he took on the attitude that Christ commanded us to take.

So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ (Luke 17:10)

Even when he pointed at himself, he basically said, “I am nothing.  It is Christ who is in me that is everything.”  He told the Corinthians,

But we have this treasure (the light of the knowledge of the glory of God — verse 6) in jars of clay to show that this all-surpassing power is from God and not from us. (7)

Paul said, “We are mere containers of this treasure.  Not only that, we are weak, fragile containers.”  He wrote,

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body. (8-11)

In other words, “We are so weak, that normally we would have been crushed by now.  We’ve been hard pressed with fears from within and conflicts from without (7:5), we’ve been perplexed, we’ve been persecuted, and we’ve been struck down.  We’re always on the edge of death.  The only reason we’re still here is not because of us and how great we are, but because of Jesus in us.  And through these things, his life shines through these fragile vessels of our bodies.

And that’s the calling God has put on us.  That in our lives, Christ would shine through us.  And as he shines through us, others will have his light shone into their hearts that they might be saved (6).  Paul says as much in the next verse,

So then, death is at work in us, but life is at work in you. (12)

So the question you need to ask yourself is this: Who and what are you living for?  Why do you do the things you do?  For Paul, the answer is clear:

It is written: “I believed; therefore I have spoken.” With that same spirit of faith we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence. (13-14)

Because Paul was convinced that Christ died for us and was raised again, because he was convinced that God will raise him someday with Jesus along with all those who would be saved through his ministry, he spoke.  He preached the gospel.

How about you?  Are you convinced that Jesus died for you and was raised again?  Are you convinced that there is a resurrection and that you will be raised with all your family, friends, and acquaintances who have also put their faith in Jesus?

The proof is in how we live our lives.  Are we focusing others’ eyes on ourselves or on Jesus?  Are we looking to glorify ourselves, or God?

May we live each day with the attitude of Paul who said,

All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. (15)

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II Corinthians 4:1-6 — Our part, God’s part

I think one thing that a lot of people worry about as we share the gospel is how people will respond.

It’s only natural, I suppose.  For one thing, we really want them to be saved.  For another, we want people to like us.

But while the first desire is important, the latter is entirely secondary.  More, it should never interfere with our proclaiming with the gospel.

Paul wrote,

Therefore, since through God’s mercy we have this ministry, we do not lose heart. (1)

When he says, “we do not lose heart,” I think one thing he means is that he doesn’t allow himself to be discouraged when people reject the gospel message.

It can be disheartening when that happens.  It’s even more disheartening when people reject us because of the gospel.

But Paul declares,

Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God. (2)

In other words, “In declaring the gospel, everything we do is aboveboard.  We’re not trying to trick or deceive anyone.

“Nor,” Paul says, “Do we distort the word of God.”

That word “distort” is very interesting.  It’s the same word wine merchants used for diluting their goods.  Put another way then, Paul is saying, “We refuse to dilute the word of God.  We refuse to water it down to make it more palatable for those who hear.  Instead, we simply lay down the truth plainly as it is.”

In our day and age, it can be tempting to water down the word of God so that people can accept it and us.  But for Paul, it was unacceptable to do this.  Instead, he just laid the gospel before people and said, “Here it is.  Now what will you do with it?”

And God calls us to do the same.  It’s not our responsibility to make people believe.  Our responsibility is to tell it like it is.

Paul tells us,

And even if our gospel is veiled, it is veiled to those who are perishing.  The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. (3-4)

What Paul is saying is, “If we declare the gospel as we should, and people still can’t see the truth, we shouldn’t be blaming ourselves.  Satan himself has blinded their eyes.”

So what should we do then?  Put it in the hands of God.  Paul writes,

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. (6)

Just as God was the only one who could bring light into the darkness at the creation of the world, he is the only one who can bring light into the darkness of the human heart.  So if someone rejects the gospel, pray for them.  That’s our part.  The rest is up to God.

So let us never dilute the gospel of Christ to make it more palatable to others.  Let us tell it like it is and pray for them.  Then let God do his part as he works in their hearts.  And ultimately, we will see fruit.

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II Corinthians 3:7-18 — Why we need never be ashamed

I touched on this yesterday, but I want to look at it much more deeply today.  We saw yesterday that when Moses received the ten commandments, his face initially glowed with the glory of the Lord.

At first, because the people were frightened by this glowing, he covered his face with a veil.  But then, he kept it on much longer than he needed to.  Why?  Probably because he was ashamed that the glory was fading from his face.  And probably because he realized that his own sinfulness caused that glory to fade.

And therein, as we have seen the last couple of days, lies the problem with the law.  While it tells us what God is like and what we are meant to be, it cannot change us. We remain sinful in God’s sight and condemned by the law.

But Paul tells us that doesn’t have to be us anymore.  Rather, when we come to Christ, we find a new glory that far surpasses the glory that shone from Moses’ face.  Why?  Because the law is no longer simply written on tablets of stone or on sheets of paper for that matter.

Rather, when we become Christians, the Spirit writes his laws upon our hearts and transforms us day by day into Christ’s likeness.  Each day, we are being transformed from one degree of glory to another.  There is no fading of our glory.  Rather, it is an ever increasing glory.

As a result, Paul can tell us,

Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. (12-13)

We don’t have to worry that the glory that God has bestowed on us will fade.  Rather we can know with confidence that he will continue to work in us until we are conformed to the likeness of his Son, shining in radiance.

Because of this, Paul says we have freedom (17).  Freedom from guilt for failing to keep the law.  Freedom from punishment.  Freedom from trying to keep a law by our own efforts.  This was something that even Moses never had.  He was bound under law, and as a result, he experienced guilt and shame despite all the sacrifices (Hebrews 10:2-4).  He experienced the pains of judgment in that he could not enter the promised land because of his sin.  And so he covered his face as the glory of the law faded away.

But we don’t have to do that.  Let us take off the veil, and show the world who we are.  People saved by grace.  People who though we are not perfect, are nevertheless being transformed day by day in the likeness of Christ.

And let us live each day remembering what God has told us,

 “See, I lay a stone in Zion, a chosen and precious cornerstone (Jesus), and the one who trusts in him will never be put to shame.” (I Peter 2:6)

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II Corinthians 3:7-18 — Seeing the law for what it is

A lot of times as Christians, we think of Christianity as keeping a bunch of rules.  And so do the vast majority of non-Christians out there today.  But the glory that we have as Christians is not found in a bunch of rules.  Why not?

Paul writes, concerning the law,

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious?

If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was fading away came with glory, how much greater is the glory of that which lasts!  (7-11)

As we saw yesterday, the coming of the law was a glorious thing.  Why?  Because it showed us what God is like and how he created us to be.  Before we were in darkness as to these things, but God has revealed them to us.

But there was a problem.  Ultimately. the law led to death because none of us could keep it, at least not perfectly.  And so the glory of the law quickly faded, something that showed in Moses’ face.

When Moses first came down from the mountain with the ten commandments, his face was glowing with the glory of the Lord.  The people were frightened by this, and so he put a veil over his face.  But according to Paul, he kept it on much longer than he needed to.  And the reason he kept it on was because the glory was fading away.  Perhaps Moses was ashamed of this, thinking that if he were somehow holier, the glory would last much longer.  And maybe it would have.

For again, the problem with the law is that no one can keep it.  And because no one can keep it, it cannot give life to anyone.  Nor does it have the power to transform us into Christ’s likeness.

Yet many people continue thinking that it is through the law that they will be accepted by God.  And Paul says when the law is read, a veil covers their hearts (14-15).  As a result, they can’t see the truth concerning the law.  What truth?  All its glory has faded away.

But people think it is still filled with glory and can bring them to God.  And so they spend all their time in their own efforts trying to keep the law.  But in reality, all it does is points out their flaws and condemns them.

But when the veil is lifted, we see that the law’s glory is passed, and it causes us to look for what truly has glory.  What is that?  The ministry of the Spirit, set in motion by Christ’s work on the cross.  Christ paid the penalty for our sin, and now if we come to him in faith, repenting of our sin and making him our Lord, the Spirit starts to transform us from the inside out.  And each day, we are changed from one degree of glory to the next.

In short, this is no glory that will fade away like the glory of the law.  This glory far surpasses that glory.  And because of that, it will never, ever fade away.

So let us see the law for what it is.  It was something that was necessary for a time, to show us what God is like and what he meant us to be.  But it’s something whose glory has faded.  So let us no longer lean on it and our own efforts to change us.  Rather, let us learn to walk with the Spirit day by day.  And as we do, we will reflect our Father’s glory to those around us.

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II Corinthians 3 — Letters from Christ

I must becoming ancient.  I still remember letters.  I remember receiving them, reading them, and writing them.  When I first came to Japan 20 years ago, email was around, I used it in university, but it was hardly common.  So whenever I wrote home, I used air letters, which were cheaper than regular ones.

To this day, I still have a number of old letters from friends, but I can’t remember the last time I received an actual letter.

But anyway, Paul calls us letters from Christ.  When talking to the Corinthians, he said, “I don’t need letters of recommendation to you or from you to prove my ministry is valid.  Rather,

You yourselves are our letter, written on our hearts, known and read by everybody. You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2-3)

What does Paul mean that we are letters from Christ that are known and read by everyone.  He means that when people see us, our very lives are Jesus’ message that he is alive and working in this world today.

For when people see us, they see the change that he is working in us.

Back in the time of Moses, one way God revealed who he was to the Jews was through his laws.  Through the ten commandments, he showed what his character was like and what he created us to be like.  But all these things were exterior to the Jews themselves.  That is, through the law they could now see what God was like and how he had created us to be, but those tablets of stone could do nothing more for them.  They couldn’t actually give the Jews, or anyone else for that matter, the power to change.

But when we come to Christ, God writes his laws into our very hearts.  No longer are the laws merely exterior to us showing us how we should live.  Rather, the laws are written within us and God’s Holy Spirit is changing us from the inside out.  As we live each day, he is whispering to our hearts, “This is the way; walk in it.”  (Isaiah 30:21)

And as we follow him, we start to reflect the Lord’s glory in our lives and are transformed into his likeness with “ever increasing glory.”  (18)

I like how the ESV puts it.  We are transformed from “one degree of glory to another.”

In other words, with each little step we take in which we become more like Christ, we step into another degree of glory.  And as that glory shines through us, people start to understand, “Jesus is real.  He lives.  Because I see it in <your name>.  Each day, I see more of what Christ is through him/her.”

And in us they see that letter of invitation from Jesus that says, “Come to me.  You can find life just as <your name> has.”

So each day, let us be that letter to those around us.  Let God write his words upon our hearts that others may see his glory and come to know him too.

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II Corinthians 2:16b-3:6 — But how can someone like me make a difference?

Sometimes we read in the Bible passages like we saw yesterday, passages that say we are to be the aroma of Christ to those around us, or passages that call us to be his priests, and we ask, “How can I possibly do that?  I’ve got no special qualifications.  I’ve never been to Bible school.  I’m no pastor or missionary.  I’m just an ordinary Christian.”

But the truth is, none of us are truly “qualified” to make a difference in the lives of people.  Sure, you may have university degrees or many years of experience in ministry, but neither of these things nor anything else can give you the power to change a human heart.  Only God can.  Paul himself recognized this.

After talking about how we are the fragrance of Christ to those around us, he asked,

And who is equal to such a task? (2:16b)

The answer to this rhetorical question is: no one.  No one is equal to the task.  By our own strength and wisdom, we simply cannot change the human heart.  All we can do is what Paul did.

In Christ we speak before God with sincerity, like men sent from God. (2:17b)

That’s all we can do.  Fulfill the great commission God has given us.  To speak with sincerity.  And to speak with integrity knowing that God is watching us.  The rest is up to him.  And if we will do our part, he will do his.

Paul wrote,

Such confidence as this is ours through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant–not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. (3:4-6)

Paul makes it crystal clear here that we are not competent in ourselves to make a difference in the lives of others.  Rather any competence we have comes from God.  He is the one that makes us competent to make a difference as we serve him.  And because of that, we can have confidence.  Not in our own abilities or gifts.  But in the God who gave these things to us, and who can use them to bring change to the hardest of hearts.

So let us remember that.  We cannot change people.  But God can.  And if we will just be faithful to the things God has called us to do, we can make a difference.

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2 Corinthians 2:14-16 — The fragrance life, the stench of death

As Christians, there will never be a point in time when everyone will like us.  Jesus was perfect, and still people hated him.  Why?

Because of the aroma that flows out from Christ.

Paul says something very interesting here in this passage.

But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. (14-16)

The picture here is of a Roman general leading his troops in a victory parade.  And among those following him were the priests who would scatter sweet smelling incense out onto the streets.

For those celebrating the victory, it was the fragrance of life and victory.  But to those who were in chains, it was the stench of their own death staring them in the face.

In the same way, we are God’s priests, following our General who won the victory at the cross.  And as we spread the fragrance of the knowledge of him, to those who are saved and to those who hear the message and believe, we are the smell of ultimate victory and life.

But there are many others who hear what we say, and to them, it has the stench of death.  Why?  Because it shows them their sin, and it shows them where their sin is leading them:  to eternal damnation in hell.  And they hate it.  They hate their sin being called sin.  And they hate the idea that they will be held accountable for it.  To them, Jesus is the stench of death leading them to their own death (HCSB).  And because Jesus is in us, we become that stench to them as well.

To many others, however, Jesus is the fragrance of life leading to life eternal (HCSB).  And so when they see Christ in us, we become the fragrance of life to them as well.

I love the words of Jim Elliot who once said,

Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a fork, that men must turn one way or another on facing Christ in me.

How about you?  When people see you, do they encounter the fragrance of Christ?  And are they forced to make a choice, turning one way or another, to eternal life or eternal death, on facing Christ in you?

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II Corinthians 2:5-11 — When there is repentance

When someone hurts us it can be easy to hold a grudge.  And even if they are truly sorry and apologize, sometimes we withhold that forgiveness.  Or sometimes we forgive, but we let them know in no uncertain terms that it hasn’t been forgotten.

The same is true in church discipline.  Someone sins, and is disciplined by the church.  They then repent, but people in the church still look sideways at them and keep their distance from them.

It’s almost as if we’re saying, “We can’t make it to easy for them to get back in our good graces again.  We have to make them suffer a little more, and then maybe, just maybe we’ll accept them again.”

But Paul tells us here that’s not how we should be.  He wrote the Corinthians,

The punishment inflicted on him by the majority is sufficient for him. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. (6-8)

What did Paul mean by “the punishment inflicted on him is sufficient for him.”  I believe it means that the punishment has accomplished its purpose:  he repented.  And once a person repents, there is no further need for the punishment.  Instead, we are to immediately forgive and comfort him, letting him know that not only has God forgiven him, but we have forgiven him as well.  Having done that, we are to then reaffirm our love for him.

God wants us to mourn for our sins.  But as we will see later in this letter, there are two kinds of sorrow:  a sorrow that leads to repentance and a sorrow that leads to death.  But a sorrow that leads to repentance can also lead to death if that person sorrows excessively due to the fact that the people in the church refuse to forgive him or her.  The same is true in personal relationships as well.

And that is not something that God wants; it’s what Satan wants.  Satan’s schemes always have the same end in mind, “to steal, kill, and destroy.”  When we refuse to forgive a person and leave them in excessive sorrow, we are participating with Satan, not with God.

How about you?  Has someone hurt you?  Or has someone committed some grave sin within the church?  Have they repented?  If they have, then let us join in with God in showing forgiveness and acceptance to them once again.  Remember the words of our Lord who told us,

Be merciful, just as your Father is merciful. (Luke 6:36)

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II Corinthians 1:23-2:4 — When we must confront

Confronting a brother or sister in their sin is never a pleasant thing.  Quite frankly, if you do think it is fun, you shouldn’t be doing it at all.

But sometimes it is necessary, and here we see in Paul’s life some principles for doing so.

Paul wrote,

Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. (1:24)

Here we see a key attitude when confronting people.  We should never come to a person with the attitude of, “You must listen to me.”  Rather it should be with a heart of, “I really care for you.  I want to work with you through this so that you can overcome your sin.  I want you to know true joy, and to stand firm in your faith.”

So often, though, we instead come with an attitude of condemnation, and the love of Christ is not evident at all as we confront them.

But with Paul, it was totally different.  He said,

For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. (2:4)

There’s no pride or arrogance here.  Rather, it’s a heart that truly cared for the Corinthians.

He also confronted them with the strong hope that they would repent as a result.  Sometimes as we confront people, we do so not because we have hope that they will repent, but simply to vent our anger at them and condemn them.  But Paul wrote,

I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. (2:3)

In other words, “I wrote so that when I came again, we wouldn’t have to go through another painful visit.  I wrote as I did because I believed in you.  I believed you would repent, and that ultimately, we could share in the joy of the Lord together when I came.”

Our attitude as we confront then, shouldn’t be “This is so like you.”  Rather, it should be, “This is so unlike you.  Let’s get back on track.”

Finally, we need to know that there is a time to confront, and there is a time to let God work.  Paul had made his initial confrontation and had been rebuffed.  He considered making another attempt, but in the end, put it off.  Why?

I call God as my witness that it was in order to spare you that I did not return to Corinth…So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? (1:23, 2:1-2)

And so while Paul wrote another letter pleading with them to repent (2:3), he put off seeing them.  Sometimes that is the best thing: to leave people in the hands of God while letting them know that you still care.

So when we confront, let us do so with these attitudes.  And by God’s grace, we will see good fruit in the lives of those we care about as a result.

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II Corinthians 1:18-22 — Why we can have confidence in God

Sometimes, in the midst of trials, it can be easy to lose confidence in God.  One wonders if Paul ever came close to doing so, when he and his companions “were under great pressure, far beyond our ability to endure, so that we despaired even of life.”  (8)

And yet through that time of hardship, they learned to put their confidence and trust in God (9).

Why were they able to do that?  And how can we be able to live that way?

Paul writes,

But as surely as God is faithful, our message to you is not “Yes” and “No.” (18)

The first thing that strikes me is that God is faithful.  And if through the midst of our troubles, we look back on our lives, we will see that.  We’ll see that not only in our lives, but in the lives of people throughout history.  More, we will see it in all the promises he fulfilled when he sent Christ to die for our sins.

Paul says “Our message is not ‘yes’ and ‘no.'”  In other words, the gospel is something that you can rely on.  It’s not a message that ever changes.  God doesn’t tell people, “You need to believe in Jesus to be saved,” only to tell them at heaven’s gate, “Sorry, I changed my mind.”  His word is constant and his promises are true, although everyone else’s may not be.

As Paul said,

Let God be true, and every man a liar. (Romans 3:4)

Paul adds,

For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not “Yes” and “No,” but in him it has always been “Yes.” For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. (19-20)

Put another way, Jesus is the one constant in a world that is always changing.  He is the same yesterday, today, and forever.  (Hebrews 13:8)

And all God’s promises are confirmed in Christ.  Jesus fulfilled all the prophesies that said he would come preaching the good news, healing the sick, and dying for our sins.  And the day will come when Jesus will fulfill the rest of the prophesies, bringing his everlasting kingdom into the world.

If that’s true, then how much more can we believe all his other promises.  His promises to be with us through trial.  His promises that these trials we are going through are just for a little while.  His promises to bring us victory and to bring us out as gold through these trials.  And so through Jesus we can say, “Amen.  You have promised these things.  So be it.  I will believe you.”

And just in case that wasn’t enough, he’s given us more.  Paul writes,

Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. (21-22)

God has anointed us with his Spirit, setting us apart for himself and his purposes.  He has placed his seal of ownership on us, a seal that says, “This person is mine.  I have bought him/her at a price: the blood of my own Son.”

And the Spirit he has given us is his deposit guaranteeing all that he has promised will come to pass.

So whatever we’re going through, let us put our faith and confidence in God.  God is true though everyone else may fail us.

How about you?  Will you choose to trust him today?

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2 Corinthians 1:12-2:4 — When others misunderstand and accuse us

As you read this letter, you start to see that Paul and the Corinthians had been having a really tough time in their relationship.

Apparently, some of the Corinthians had taken some of the things he had said in his earlier letter badly, and were now accusing him of being unreliable at best, and duplicitous and manipulative at worst.  One thing they had brought up was that he had said earlier that he would come to visit him, and at the last minute he canceled on them.

As a result, Paul ended up having to defend himself as to why he canceled the trip.  The main reason appeared to be people who were opposing his leadership.  Many scholars believe that there was a “painful” visit between Paul’s writings of I and II Corinthians in which people opposed him to his face and he had had to confront them concerning their sin, causing massive rift between him and the Corinthian church.

Paul apparently knew that if he came back right away, it would probably lead to another blowup, as things had not been resolved yet, and so he sent another letter admonishing them, in hopes that they would repent, and in the end, the majority of them did (7:6-13).

But there were still those in the church who accused him of being either unreliable or two-faced and deceitful (1:17, 7:2).

How do we deal with people like that?  People who refuse to understand us and accuse us of things that are totally untrue?

I think we see some answers in Paul’s response.

Paul writes,

Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God’s grace. (12)

The most important thing that we can do is to keep a clear conscience before God.  That when we are with these people, to deal with them with holiness and sincerity.  It’s a little unclear whether the word in verse 12 should be “holiness” or “integrity” (the Greek translations for these two words are different by two letters, and some of the Greek manuscripts use one word and some the other).  But either way, our actions should be holy or pure.  And they should be filled with integrity, not duplicity.  And we are to be sincere.

No matter what others may accuse us of or how they treat us, we are to always live this way, and deal with them in this way.

On the other hand, we are not to deal with them with worldly wisdom.  What is that? James tells us, saying,

But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, of the devil.  (James 3:14-15)

Rather, we are to respond to them with the wisdom that flows from the grace of God.  What is this wisdom like?

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. (James 3:16)

Paul showed that kind of wisdom.  As a result, many of the Corinthians came to truly understand him.  To those who didn’t, he reassured them that there were no hidden meanings or agendas in his writings.  And he expressed the hope that they too would come to understand that some day.  (13-14)  But until that day, he would continue to live as he always had, with holiness, integrity, sincerity, and grace.

How about you?  When others misunderstand you and accuse you, how do you respond? Let us respond as Paul did, and live in holiness, with integrity, sincerity, and grace towards them.

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II Corinthians 1:10-11 — The importance of our prayers

Do our prayers really make a difference?  Or would God have just done what he was going to do anyway, even without our prayers?

I think Paul definitely had his opinion on the matter.  He said concerning his trials,

He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. (10-11)

The ESV makes it even stronger in verse 11.

You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

In short, Paul felt the Corinthians’ prayers made such a big difference that he begged them for their prayers.  He encouraged them: “Your prayers make a difference.”

Why does God desire so much that we pray?  Why doesn’t he just do whatever he wants to do?

I think the main reason is he wants us to interact with him.  Not only that, he wants us to partner together with him in his work.  What happens when we pray, and especially for others?

1.  We start to see beyond ourselves to the needs of others.  When God sees us doing that, it delights his heart that we are becoming like him.  Do our prayers then make him more inclined to act?  The Bible does seem to imply that.  James wrote, for example,

You do not have, because you do not ask God.  (James 4:2)

Jesus himself said,

Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.  (John 16:24)

2.  We start to see what God wants us to do.  As we pray, God starts to whisper to our hearts and tell us how we can touch others.  I think of the disciples coming to Jesus at the end of a long day saying, “Send the crowds home so that they can eat.  They’re must be hungry.”

Now I don’t think the disciples were primarily thinking of the crowds.  They were probably thinking of themselves and wanting to finally rest after a long day of serving.  But Jesus told them, “You give them something to eat.”  (Matthew 14:16)

They then went out and found a boy who had a small lunch of five loaves and two fish, brought it to Jesus, and he performed one of his greatest miracles.

In the same way, as we see the needs of others around us and we pray for them, Jesus starts to show us how we can partner with him to do his work.

3.  We start to see more of God’s goodness as he answers those prayers.  That in turn gives us even more encouragement to pray in the future.

4.  Not only will see God’s goodness and be encouraged, but others will too.  Paul said,

Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. (11b)

So let us never doubt the importance of prayer in our lives.  And let us make it a special point to partner with God by praying for others.

Who is God calling you to pray for today?

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II Corinthians 2:6-7 — Seeing beyond ourselves

As I was rereading these verses, it struck me that Paul was truly following the pattern of Christ.

If Christ had merely been concerned about his own comfort, he would never have come to earth.  He would never have been born in a stable.  He would never have lived in a poor carpenter’s house.  He would never have gone days at a time without a place to lay his head.  He most certainly would never have gone to the cross. But he did.  Why?

For our comfort and salvation.  We were miserable because of all the sin and evil in this world.  More, we were headed for destruction.  And because Christ saw all of that, he gave up the comfort of his life in heaven and allowed him to become afflicted for us.

Paul saw Christ’s example, and he followed it.  For the sake of the Corinthians and all those he was serving, he was willing to go through shipwrecks, imprisonment, times of hunger and want, and persecution.  Why?  Because he saw beyond his own comfort.  And he saw the utter hurt and need of these people he was ministering to.

Even when Paul experienced comfort, his focus wasn’t completely on himself.  Rather, he saw it as being an encouragement to the Corinthians.  That they would see that Paul’s troubles, hard though they were, were nevertheless temporary.  That he found relief and God’s joy.  And so as they went through their own trials, they would have hope that just as Paul had found God’s comfort in his life, they would eventually find comfort as well.  And with that hope, it would give them the courage to endure any troubles that they suffered through.

It can be so easy to be self-centered.  To, as I said yesterday, live like a sponge simply soaking up God’s love and to just live a comfortable life.

But God calls us to see beyond ourselves.  To follow Christ’s example and be willing to give up our comforts, and even be willing to suffer that others may be saved.

If that’s ever going to happen, though, we need the eyes of Jesus.  Eyes that see the utter hurt and need of the people around us.  Eyes that drove Jesus to the cross.  Do you have those eyes?

Lord Jesus, too often I live for myself.  I live for my own comfort and satisfaction.  Forgive me.  Lord there are so many people around me who are hurting.  Who need you.  Help me to see them through your eyes.  To see into their very hearts and to see their needs.  Give me your compassion.  Father of mercies and God of all comfort, let your mercies and comfort flow through me, your child.  In Jesus name, amen.

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II Corinthians 1:3-5 — Called to be a channel, not a sponge

One of the great things about being a Christian is the blessings that God pours out in our lives.  And one of those blessings is the comfort that he gives us as we go through trials.

But it’s so easy for us as Christians to simply become sponges. We simply soak in the love of spongeGod and the comfort that he provides in our lives.  But while we do need those times of  soaking in his love and comfort, God does not want us to merely be sponges.  Rather, he desires that we be channels of his blessing to those around us.

Paul writes,

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. (3-4)

Note that one of the main reasons God comforts us is so that we can take the comfort we have received and pass it on to the people who are hurting around us.

I like how the HCSB puts verse 5.

 For as the sufferings of Christ overflow to us, so through Christ our comfort also overflows. (5)

Christ’s sufferings, in a sense, overflowed out of his cup and into ours.  Not in the sense, of course, that we have to suffer for our own sins.  Jesus has already paid our debt completely.  But now for his sake, we are sometimes called to suffer.  Sometimes we are persecuted.  Sometimes we go through trials.  But God uses all these things not only to spread his kingdom, but to shape us into the people that he wants us to become.  As Peter said,

These [trials] have come so that your faith–of greater worth than gold, which perishes even though refined by fire–may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.  (I Peter 1:7)

But as much as his sufferings may spill over into our lives, so much more does his comfort spill over into our lives.  Not only that, Jesus overflows our cup with his comfort.

Why not just fill us to the brim?  So that his comfort might spill into the lives of those around us who are hurting too.

So often though, people just like to soak in that love and comfort they have received, and never see the needs around them.  But if we’ll just take a look around, we’ll be able to see people going through the same things we went through.  And God calls us to give them the hope of our experience.  To reach out to them and say, “I understand.  I’ve been there.  God’ll see you through.”  And to pour out God’s love and comfort into them.

How about you?  Are you merely a sponge, soaking in all you can from God? Or are you also a channel through whom God can pour his out blessings to those around you?

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II Corinthians 1:1-10 — Comfort in the midst of trial

This is probably one of my favorite passages in scripture.  Paul writes,

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. (3-5)

Sometimes, we wonder through our trials and sufferings if God really cares.  If he really does love us.  But here Paul calls God the Father of compassion.  I like the ESV which translates it “the Father of mercies.”  In other words, when God sees us, he’s not indifferent to us.  Rather, he looks upon us with compassion and mercy.  I think about Jesus when he saw the people of Israel hurting and in need.  Time and again, the gospels tell us that he looked upon them with compassion.  And in this, he was a perfect reflection of his Father.

More, Paul tells us that he is the God of all comfort.  So not only does he feel compassion for us, but he reaches down to touch us.  I think of the time that Jesus dealt with a leper that came to him one day (Matthew 8).  Not only did Jesus look upon him with compassion, but he actually reached out and touched him.  This man probably hadn’t experienced human touch for years because others had feared catching his disease.  But in Jesus’ touch, the man found comfort and healing.

And though sufferings may abound in our lives now, God’s comfort will abound toward us even more (verse 5, ESV).

Paul spoke from experience.  He himself went through intense suffering, more than he could handle on his own.  I have heard and taught many times that God will never let us go through more than we can handle.  That is a true, but not complete statement.  God often does let us go through more than we can handle…in our own strength.  He stretches us beyond what we can handle to our breaking point.  Why?

Paul tells us.

But this happened that we might not rely on ourselves but on God, who raises the dead.  (9)

In other words, God will put us in these situations to teach us that we can’t make it through this life alone.  But if we rely on him, he is the God who is so powerful he can raise the dead.  And in the hopelessness of our situation, by his grace, he can pull us out and give us new hope and life.

As God would tell Paul later,

My grace is sufficient for you, for my power is made perfect in weakness. (II Corinthians 12:9)

And as we go through these trials and ultimately look back on them, we’ll see that God was there all along.  Then as we face future trials, we can have hope knowing that the same God that delivered us before will deliver us again.  Paul learned this, saying with confidence,

He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us.  (10)

How about you?  Are you going through trials that you can’t see an end to?  Are you feeling stretched beyond the breaking point?  Remember that God does care and he hasn’t abandoned you.  So let us not rely on ourselves, but lean on his strength and power.  And by his grace he will bring you through.

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I Corinthians 16:22-23 — Come, Lord Jesus

It’s easy to look at this world and all the evil in it and get discouraged.  But as Christians we can have hope.  Why?

Paul writes,

If anyone does not love the Lord –a curse be on him. Come, O Lord! The grace of the Lord Jesus be with you. (22-23)

Those first words seem pretty harsh, but the truth is, anyone who doesn’t love the Lord is under a curse.  They have broken God’s law, and what’s more, have rejected their only hope of salvation in Jesus, some even going so far as to curse him (I Corinthians 12:3).

But for those of us who do love the Lord, Jesus has taken our curse for us.  Paul wrote in Galatians,

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” (Galatians 3:13)

By dying on the cross, he paid for our sin, and fulfilled the requirements of the law, namely the justice it required for our sins.  But not only did he die, he conquered death and rose from the dead.

And because he lives, we know that we also will live (John 14:19).  The day will come when we will return, and on that day, in a moment, in the twinkling of an eye, we will all be changed, and we will be like him.  Every tear will be wiped from our eyes, and all sorrow and mourning will be gone forever.

So along with Paul, we now cry out “Maranatha,” or, “Come Lord Jesus.”

The other hope that we have, though, is that until that day comes, Jesus gives us his grace.  Day by day, through our failings and sin, he intercedes for us.  Through our trials, he gives us the strength to carry on.  And what he has started in us, he will bring to completion.  (Philippians 1:6)

So whatever you’re going through, don’t ever give up hope.  But each day let us fix our eyes on Jesus, the author and finisher of our faith, knowing that in him, we have hope, and we have life.

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I Corinthians 16:13-14 — Being men

I know this tends to get lost in some of the newer translations, but it seems to me that while Paul is talking to all Christians in this letter (I Corinthians 1:2), he does specifically address the men in this passage.

He said,

Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love.  (13-14)

That word man is literally “man.”  And literally speaking, it’s saying “Be men” or “Act like men.”

It’s very similar in fact to King David’s words to Solomon.

So be strong, show yourself a man.  (I Kings 2:2)

What does that mean?  Essentially it means to be courageous.  But I think it also incorporates everything else that Paul talks about here.

Be on your guard.  Against who?  Against Satan and his demons.  Against those who would persecute you.  Against those who would arise from among you in the church spouting off false doctrine.  We are in a spiritual war, and we will face enemies both from within the church and without.  So Paul calls us to be on our guard.

Stand firm in the faith.  When the storms come, when trials and tribulations hit, don’t waver.  Don’t fall.  Stand firm.

Be strong.  Not in your own strength, but in the Lord’s.  And in the face of opposition, stand with courage, knowing that God is with you.

Do everything in love.  Not out of arrogance or pride.  Not out of a desire for power or respect.  But out of love.

Should women also be this way?  Certainly.  But if men are to be truly men, this is how God calls us to live.

So if you are a man…are you acting like one?

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I Corinthians 16:15-18 — Refreshing others

When we think of serving others, many times we think about simply doing the job God has called us to do.  And certainly that’s important to do.

Paul writes,

You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, to submit to such as these and to everyone who joins in the work, and labors at it. (15-16)

Paul recognized this man Stephanas and his family for their service to God.  And he said we should submit to leaders such as them, who not only join in the ministry, but labor at it with all their hearts.

Ministry is a difficult thing.  Certainly God has given us gifts and that makes our work easier to do.  But still, we need to put in the time and effort to do the things God has called us to do well.  And Stephanas was such a man.

But then Paul adds,

I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. For they refreshed my spirit and yours also. Such men deserve recognition.  (17-18)

How often do we think of the importance of refreshing the spirits of others?  There may be some people you know that are very diligent in doing their works of service.  They may in fact do them very well.

But when people come away from them, they come away not refreshed, but exhausted.  Why?  Because sometimes these people doing “the Lord’s work,” can be critical, condescending, irritable, and arrogant.

But Stephanas and the others Paul mentioned were not like that.  When people came away from them, they came away refreshed.  And that’s how we should be.

How about you?  How do others see you?  Do they feel dragged down when they see you?  Would they rather avoid you because of your attitude?  Or are they attracted to you?  Not just because you’re doing the Lord’s work, but because being around you lifts them up.

May we all be people that refresh those around us as the love of God flows through us.

As Solomon wrote,

A generous man will prosper; he who refreshes others will himself be refreshed.  (Proverbs 11:25)

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I Corinthians 16:1-4 — When we give

As Paul often did when he visited the churches, he collected offerings to support the poor Christians in Jerusalem.

And in his instructions, I think we see several principles concerning our giving.

First, give in accordance with your income.  Don’t feel like you have to match the giving of someone who makes twice as much as you do.  God knows how much you make and how much you can afford to give.  He doesn’t really care how much you give, so long as you give from your heart.  (See Luke 21:1-4)

Second, be intentional about your giving.  What does that mean?

For one thing, don’t give because you feel pressured to, but because you want to.

For another thing, make it a point to set aside how much you want to give from the very beginning.  In other words, put it into your budget.  Don’t just think, “Well, I’ll take care of all my expenses first, and then if there’s anything left over, I may give a portion of what remains.”

Rather, from the beginning, think about what you want to give. Make it a purposeful part of your budget.  And then as necessary, cut down on your other expenses so that you can give what you planned.

All these principles we can see in Paul’s words.  He said,

On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up so that when I come no collections will have to be made. (2)

Finally, make sure that there’s financial accountability in the institution or church you’re giving to.  Paul said,

Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me. (3-4)

All of this seems to be intended to make sure that everything was done above board, and that the money was handled by people who could be trusted.

The money we have is a trust given to us by God.  Let us treat it that way, and use it in ways glorifying to him.

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I Corinthians 15:58 — Because we have hope

Nobody said life was easy.

And neither did Paul.  He was a man who had been stoned, shipwrecked, persecuted, imprisoned, and even more.

What could keep a person going in the face of all these trials?  The hope that he had.

Paul had told the Corinthians earlier in this chapter,

Now if there is no resurrection…why do we endanger ourselves every hour? I die every day–I mean that, brothers–just as surely as I glory over you in Christ Jesus our Lord. If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” (29-32)

But there is a resurrection.  And after talking of the hope he had, that one day we will be changed, raised imperishable, and immortal, Paul exhorts us,

Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (58)

There is so much in this world that can shake us.  Our troubles, our trials, our worries.  And they may cause us to think that it isn’t worth it anymore to keep living as a Christian.  To keep serving the Lord.

But Paul encourages us not to let the storms of life move us.  To keep doing the things God has called us to do.  Why?  Because in the end, we will find that it was all worth it.  And one day, we’ll look into the face of Christ, and he will say to us with a smile, “Well done, good and faithful servant.”

And on seeing his face, all that we went through will be revealed for what they truly are:  “light and momentary troubles” which are far exceeded and outweighed by the glory that awaits us.

I love how the Living Bible put it in Psalm 17:15.

When I awake in heaven, I will be fully satisfied, for I will see you face-to-face.

So if you’re discouraged, if you are feeling down because of what you are suffering through, if you feel like you’re losing hope, then as the old song goes,

Turn your eyes upon Jesus.
Look full in his wonderful face.
And the things of earth will grow strangely dim,
In the light of his glory and grace.

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I Corinthians 15:51-57 — The final victory

I really love these verses.  Somehow, I’ve never gotten around to committing them to memory, but I think I may just do that over the next several days.

It is Paul’s victory cry.  He says,

When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”  (54)

It’s possible he was quoting from Isaiah 25:8, where Isaiah said,

He will swallow up death forever.

Paul then cries out,

“Where, O death, is your victory? Where, O death, is your sting?” (55)

It’s very interesting the passage he quotes here.  It comes from Hosea 13:14.  The NIV seems to put Paul’s interpretation on it, translating it to say that God will deliver his people from death.  But actually, it seems in Hosea that God is really calling down curses upon his people.  Essentially, he’s saying, “Shall I rescue you from the grave?  Shall I rescue you from death?  Death!  Rain down plagues upon my people.  O grave!  Where is your sting that you might prick my people?”  (see ESV or NASB).

Why?  Because of their sins.  Because of their unfaithfulness to God.

But here Paul says, “Whereas God once used these words to call judgment on his people for their sins, now he is proclaiming victory over the very sin and death that had once reigned over them.”

He says,

The sting of death is sin, and the power of sin is the law. (56)

The word “sting,” can of course mean “sting” as in a scorpion’s sting or a bee’s sting.  And taken that way, sin’s sting was like poison to us leading to death.  The word “sting” can also mean “a goad,” however, and in that sense, it gives the idea that our sin pokes and prods us toward destruction.

And Paul tells us that sin’s power was in the law, namely in our inability to keep it.  We saw the law, but because of our sinful nature, we broke it leading us to sin and causing us to fall under God’s condemnation.  (Romans 7)

But when Jesus came, he fulfilled the law for us, living a perfect life, and then paying the price for our sins.  As a result, we are no longer under the jurisdiction of law, but of grace.  The law now has no power over us, and because of that, sin no longer has power over us either.

In short, death has been defanged.  (Or “de-stinged”)

And so Paul proclaims joyfully,

But thanks be to God! He gives us the victory through our Lord Jesus Christ. (57)

What does this mean for us?  It means we no longer have to fear death because we no longer have to fear God’s condemnation.  He’s not waiting to call down plagues and destruction upon us.  Rather, the time will come when he will grant us new bodies and new lives in which we can glorify him forever.  And for all eternity, we will bask in this grace he has given us.

How about you?  Do you fear death?  Or can you along with Paul cry out,

“Where, O death, is your victory? Where, O death, is your sting?” (55)

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1 Corinthians 15:35-55 — Though we are a dim reflection

I was kind of planning to move on to the next section of this passage, but the more I reflect on this passage, the more I stand in wonder at what we will be.

Our new bodies will be imperishable and incorruptible.  No longer shall we know illness, injury, or death.

More, Paul tells us,

And just as we have borne the likeness of the earthly man (Adam), so shall we bear the likeness of the man from heaven (Jesus).

Put another way, in our new bodies, we will bear the likeness of Jesus.  And because he is the image of the invisible God (Colossians 1:15), we will in fact bear the image of God much more perfectly than we do now.

As Adam’s descendants, all of his imperfections have been passed down to us.  Jealousy.  Deceit.  Bitterness. Anger.  Hatred. Sin.  All these things mar the image of God in us. As a result, our bodies as they are are but a dim reflection of God’s likeness.  But when we are transformed, we will reflect God’s image as perfectly as anything can.

As John said,

But we know that when [Jesus] appears, we shall be like him, for we shall see him as he is.  (I John 3:2)

But though we marvel at what we will be, let us not disparage or despise what we are now.

Paul writes,

There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. (40-41)

In other words, in all that God creates, each thing has its own splendor.

Our human bodies, marred by imperfections as they are, deteriorating as they are,  still have a type of splendor.  Think about all the intricate parts of the eye that have to work together so that we can see.  Or all the parts of the ear that are so perfectly fitted together so that we can hear.  Think about all the processes that connect my brain to my fingers so that I can type this the moment I think it.  These are things we all take for granted, but if you consider them, they’re incredible.  As David wrote, “I am fearfully and wonderfully made.”  (Psalm 139:14)

And though we are imperfect, God is not waiting for us to receive our new bodies to transform us.

Rather, Paul tells us,

And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.  (II Corinthians 3:18)

So let us not just consider the wonder of what we will be in glory.  But let us consider the splendor of the bodies God has given us now.  They too reflect God, if only dimly.  And as we consider that, let us strive each day to reflect his image even more clearly to those around us.

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I Corinthians 15:35-55 — What we will be

I was talking with some students in their 60s last week, and we were talking about how some researchers were talking about 60 and 65 being the new middle age because of increasing lifespans.

I asked them how long they hope to live, and all of them said between 75-80.  I would probably agree, the main reason being that by that time, our bodies are really starting to fall apart, something I really don’t want to have to deal with.

I’d much rather live in my new body that God provides me, and that’s what Paul talks about here.

Some of the Corinthians were asking, “What will our resurrection bodies be like?”

And Paul compares our current bodies to a seed that is planted in the ground.  The seed that is planted is quite different from what grows out from that seed.

In the same way, our current bodies when they are planted in the ground are quite different from what our new bodies will be like.  How will they be different?

Paul says,

The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (42-44)

Our bodies, as they are, grow old and will eventually die, but our new bodies will never die.  Our bodies will deteriorate and rot in the ground, but they will be raised in glory.  Our bodies are growing weaker as we age, but our new bodies will be strong and healthy, never to grow sick or old again.

I think about my dad in his final days.  He was completely blind due to an accident.  He could barely move around towards the end, his body weakened by multiple bypasses and a variety of other health problems.  At the end, he couldn’t even speak.  He could only lie there.

It was hard to see him that way.  But I know that now he has been freed from all that, and when that day comes when Christ returns, and the final trumpet sounds, he will receive a new body and meet Christ in the air.  Assuming I’m still around when it happens, I’ll be joining him not long after.  And all things will be made new. On that day, we will all sing,

Where, O death, is your victory? Where, O death, is your sting?  (55)

I can’t wait for that day.

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I Corinthians 15:1-34 — The importance of Christ’s resurrection

I remember teaching at an English conversation school and overhearing this conversation between another teacher and her students.

Student:  What is Easter?

Teacher:  Oh, it’s the day that Christians believe Jesus rose from the dead.

<dead silence, and probably incredulous looks by the students>

Teacher:  Well, I don’t believe it.  Christians do.

Having been a Christian practically all my life, I suppose I take it for granted that Jesus rose from the dead.  But I have to admit, if I really think about it, it really is an incredible thing that we believe.  A very hard thing we believe.

And I suppose it would be easy to ask, “Is it really that important to believe in Christ’s resurrection?  Can’t we just teach what Christ said and what he did on the cross?”

That’s the question the Corinthians were facing.  And in fact, many were starting to say, “There is no resurrection.”

So Paul launches into a vociferous defense of the resurrection.  He says,

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.  (12-14)

He’s saying here, “Look, if there is no resurrection, that means Christ is still dead.  And if Christ is still dead, then our preaching and your faith are meaningless.”  Why?

If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. (17-18)

Why is the resurrection so important?  It is proof that God accepted Jesus’ sacrifice for our sins.  But if Christ is still dead, Paul tells us that means God didn’t accept Christ’s sacrifice, and we are still headed for hell.  And if we are still headed for hell, Paul says that we are to be pitied because all our hope is in vain (19).

Paul later says that he and so many others have suffered for Christ, yet if Christ is not risen, then all their suffering was for naught.  (30-32)  In fact, we might as well just live to please ourselves.  As Paul said,

If the dead are not raised, “Let us eat and drink, for tomorrow we die.” (32)

But because Christ was raised from the dead, God did accept Christ’s sacrifice for us.  And because Christ rose, we can know that we too will be raised with Christ if we put our faith in him.  More, we have the hope that one day, he will return and make all things right, reigning over everyone and everything, even death  (20-27).

So no matter what we may go through on this earth, whether it be suffering or even death for Christ’s sake, in the end, we can be confident it will be all worth it.

Why is the resurrection important?  Because it is the source of our hope.  Without the resurrection, there is no hope.  But with the resurrection, we have a hope and joy that no one will ever be able to take from us.

Do you have that hope today?

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I Corinthians 15:8-10 — A grace that is not without effect

How do you see yourself?

It’s very striking to see how Paul saw himself.  After Saul met Christ, he changed his name to “Paul” which means “little.”

Here he had been this Hebrew of Hebrews, a Pharisee, a man full of himself, proud of who he was and where he had come from.  But when he met Christ, he was humbled.  He saw that instead of serving God, he had been persecuting him.  He saw that instead of being a righteous man in the eyes of God, he was a murderer.

He calls himself in this passage a man who was “abnormally born.”  The idea was a baby who had miscarried or was stillborn.

Because of his past, he called himself the least of the apostles, and said he wasn’t even worthy to be numbered among them.

You may feel the same way about yourself.  Like a nothing.  Like a person who would have been better off never being born.

But Paul goes on to say,

But by the grace of God I am what I am, and his grace to me was not without effect.  (10)

What is Paul saying?  I think he’s saying, number one, that despite his past, God had accepted him as he was.  And second, God’s grace was changing him and would continue to change him throughout the rest of his life.

And that’s what we need to remember.  No matter your past, no matter who you are right now at this very moment, God accepts you as you are.  Dirt, blemishes, and all, he has accepted you.  But by his grace, he won’t leave you where you are, he will clean you up and make you all that he created you to be.

So how do we respond?  With gratitude and humility.  Paul writes,

I worked harder than all of [the other apostles] –yet not I, but the grace of God that was with me.  (10)

Because of his gratitude toward God, it drove him to serve God with all his heart.  But even then, there was no pride in all that he accomplished for God.  Rather, he realized the fact that God used him at all was a sign of God’s grace.  God could have accomplished all his purposes without Paul.  And yet God chose to use him, broken and stained vessel as he was, for His glory.

How about you?  How do you see yourself?  Can you say as Paul did,

But by the grace of God I am what I am, and his grace to me was not without effect.  (10)

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I Corinthians 15:1-11 — The most important thing

We now come to perhaps the most important part of this letter, because it stands at the core of our faith.

Paul writes,

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures…this is what we preach, and this is what you believed. (1-4, 11).

What is the gospel?

1.  That Jesus died for our sins.

2.  That Jesus was buried.

3.  That Jesus rose again.

And all this happened according to what God had prophesied in the Old Testament, particularly in Isaiah 53, but in many other passages as well.

Paul says this message was of first importance to him.  Why?

By this gospel you are saved.  (2)

If anyone is going to be saved from their sin and have eternal life, they must believe these three things.  There is no other way.

If eternal life was to be earned by our works, then the law would have been of first importance to Paul.

If there is no eternal life, then how we live our lives on earth would have been of first importance to Paul.

But there is eternal life, and the path to it comes through the cross of Christ, and God proved he accepted Christ’s sacrifice by raising him from the dead.  Because of this, this was what Paul considered more important than anything else.  And wherever he went and whoever he was with, this was the message he brought.

How about you?  Is the gospel of first importance to you?  Is it so important that you take it out to the people around you?  If we truly believe it, how can we not?

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I Corinthians 14:26-40 — That the church might be strengthened

In this passage, Paul gives instructions on how the church service was to be run.  And the main thing to him was that there was to be order, not chaos, in the church.

For that reason, if someone spoke in tongues, only two at a time could do so, and there had to be interpretation.  If there was no interpretation, they were to pray in tongues silently.  In short, if they weren’t building people up during the service, they were to be silent.

There was also to be order concerning prophesy.  Only one person could speak at a time and what was said had to be weighed carefully.  Weighed by what?  First and foremost by scripture.  Is what was said consistent with what scripture teaches, for God will never contradict himself. Second, the inner testimony of the Spirit by those who hear.  And third, if what the prophet said is actually true or comes true.

In addition, as with tongues, there shouldn’t be a bunch of people speaking out prophesies all at the same time, lest there be confusion as to what is said.

Then we have this thing about women being silent.  There are numerous different interpretations on the passage.  I don’t think it’s saying women have to be completely silent for two reasons.  For one thing, we already saw in chapter 11 that Paul takes for granted that women pray and prophesy in the service.  Second, when Paul elaborates on his meaning in this passage, he speaks specifically of women asking questions about what is being taught.

In church services today, a pastor or teacher speaks uninterrupted.  That’s taken for granted in this day and age.  Apparently, this was not the case for the Corinthian women.  Some have speculated that the men and women were sitting apart from each other as they did in the Jewish synagogue and that women were calling across the room to their husbands asking for an explanation.

Whether that’s true or not, it does seem that the women were interrupting what was going on.  So Paul specifically says,

If they want to inquire about something, they should ask their own husbands at home.  (35)

He mentions nothing about women praying or prophesying or anything else, just inquiries.  On the other hand, Paul had just said that everyone should bring something, a hymn, word of instruction, etc, in order to strengthen the church.  (26)

So what can we get from this?  Some people were apparently disrupting the church by speaking in tongues without interpretation.  Others seemed to be shouting down what others were saying because “God led them,” to speak.  Others were interrupting the Word of the Lord by their constant questions.  And all of this hurt the strengthening of the church.

We may not face these problems now, but are you doing things that are hurting the strengthening of the church?  Instead of praying for people’s problems, are you gossiping about them?  Instead of encouraging others, are you constantly criticizing them?  Are you, because of your pride, refusing to help others with the same gifts as you, for fear that they might surpass you?

Are you hurting the strengthening of the church by your negative actions?  Are you doing nothing for the strengthening of the church because of your passivity or selfishness?  Or are you actually contributing to the strengthening of the church?  I don’t know about you, but I would prefer to be the latter.  Which of the three describes you?

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I Corinthians 14:26 — Bringing something to give

One excuse people often use as to why they leave the church is, “I’m just not getting anything out of it.”

It’s almost as if they expect to be entertained or coddled, and if that’s not happening, they are no longer interested in coming to church.

But that way of thinking is purely selfish, and it is not how we are to think of church.  Paul wrote,

What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.  (26)

In Paul’s thinking then, when we come to church, our attitude should not be “Gimme, gimme, gimme,” and “me, me, me.”  Rather our attitude should be, “What do I have to give?  How can I strengthen the people in the church?”

And Paul doesn’t say that just the pastors should be doing this.  Rather, he says “everyone” who comes ought to bring something to give.  From the most mature Christian to the least mature, all should be thinking, “How can I bless the people I meet at church today?”

Even a young Christian can share something that they read in the Bible that week that touched them.  Even a child can share a song they learned praising Jesus.

Just this week, my five year old daughter was singing a song she learned in Sunday school to someone who was feeling down, which said, “Where is God?  God is here, and he’s with you wherever you go.”

So as we go to church, let us not go with a self-centered attitude of “What am I going to get from church today?”

Rather, let us look for ways to encourage and build up those we meet.

And let us consider, contemplate, and plan how to spur one another on toward love and good deeds, not forsaking our own assembling together as is the habit of some, but encouraging one another, and all the more as you see the Day of the Lord’s return drawing near.  (Hebrews 10:24-25)

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I Corinthians 14:7-11 — Speaking clearly

In the midst of Paul’s speech about tongues and prophesy, I think there’s a little nugget that we can all take to heart from pastor all the way down to the person in the pew.

Paul says,

Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes?

Again, if the trumpet does not sound a clear call, who will get ready for battle?

So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.

Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. (9-11)

Again, Paul is talking about why tongues without interpretation is useless within a worship service.

But have you ever been in a church where the pastor seems more interested in showing off his theological knowledge than communicating the truth of God to the people?  Who throws around all these impressive sounding words that no one really understands?  Who after he finishes speaking, people say, “Wow!  That was really impressive…What was he trying to say?”

I’ve read books on theology that read much the same way.  Now obviously, they’re meant to be much more scholarly and for a more tightly focused audience.  But they turned me off because I had to struggle just to figure out what they were saying.

But we can do the same as we’re sharing the gospel with people.  We throw around words like “redemption,” “saved by the blood,” “sanctification,” and “justification,” and never think that the other person might have no idea what we’re talking about.  Even a word like “sin” can be misunderstood if not explained.  For the Japanese, for example, “sin” means “crime.”  So if you don’t explain it, many Japanese will say, “No, I’ve never sinned.”

And so we need to be very careful as we share the gospel with people.  If we do not speak using intelligible words, no one will really know what we are saying, and we’ll essentially be speaking to the air.  They’ll look at us as if we’re speaking a completely different language.  And to them, we will be.  (I tend to call it Christianese.)

Let us not do that.  Instead, let us learn to speak intelligibly as we share the gospel.  And for those of us who teach or write the Word, let it not make it our goal to impress people with our knowledge, but to make sure they can grasp what we are saying so that God can work in their hearts.

Let us be as Paul who said,

When I came to you, brothers, I did not come with eloquence or superior wisdomas I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power.  (I Corinthians 2:1-5)

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1 Corinthians 14:20-25 — Understanding our gifts

This is one of the harder passages to interpret.  I’ve heard several interpretations on it.  I’m not sure that the one I have is the correct one and it may change in the future, but for what it’s worth, here it is.

Again, Paul is talking about the contrast between tongues and prophesy and why he prefers to see prophesy in the church rather than tongues.  He first says,

Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. (20)

In what way were the Corinthians like children?  They were acting like children in that spiritual gifts, particularly the gift of tongues, was like a new toy to them.  They played with it, without really thinking about what it was for or what effects it might have on others.  All they knew was that they enjoyed “playing” with it, perhaps for the spiritual benefit it gave them in their souls (4), and perhaps for the fleshly benefit of showing off what they could do to unbelievers.

And Paul says, “Hey.  With regard to evil, be as innocent as infants.  But in the way you think about spiritual gifts and other matters, grow up.  Don’t just consider yourself, but consider the unbelievers among you and how your actions affect them.”

How were the Corinthians thinking?  This is a guess, but it seems that they thought it actually had a positive effect on unbelievers, possibly because of what happened on Pentecost.  But they failed to take into account something very important.  There were actually foreigners visiting on Pentecost who could understand what was being said.  In their church services, however, there were unbelievers who had no idea what was being said when the Corinthians spoke in tongues.  Because of this, they were not impressed by the Corinthians speaking in tongues; rather, they were turned off.

So Paul is saying, “You guys are all speaking in tongues during your services, and you seem to think that unbelievers will be impressed by this gift that you have and come to Christ.  But think about what the scripture says.”

Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me (21).

This is taken from Isaiah 28:11-12.  The context is that the people of Israel were considering the words of God as babble.  And so God was saying, “Fine, you consider my words babble.  I will show you what babble is.  You will find yourselves exiled in a land of people whose words to you will truly be babble.  And even then you won’t repent.”

Paul then applies this passage in reference to tongues and says, “Don’t you see?  Tongues uninterpreted and used in front of unbelievers is indeed meant as a sign for them.  (22) But it’s not a sign meant to convert them, but to express judgment on them.  They rejected words that they could understand, and so God makes all his words babble to them.  The result of this is not that they repent, but that they become even more hardened.  And so Paul says,

So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind?  (23)

Even on Pentecost, you see the unbelieving Jews saying this (Acts 2:13).

Prophesy, on the other hand is a sign for those who (would) believe.  (22)

But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, “God is really among you!”  (24-25)

Now, full disclosure here:  there is no word “would” before “believe” in verse 22.  But it does seem to me that it best explains Paul’s meaning here in context.

So what do we take from this?  The Corinthians didn’t rightly understand their gifts and what they were for.  As a result, Paul warned that their gifts could have the opposite effect of what they were expecting.

How about you?  Do you rightly understand and use your gifts, remembering who and what they are for?  If you use them wrongly, whether it be with wrong motivations or in wrong situations, you may be shocked by the results you reap.

The most important thing, though, is to remember that our gifts are not primarily for our benefit or blessing, but to accomplish God’s purposes and to glorify him.  How are you using your gifts?

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I Corinthians 14:1-31 — Speaking for the strengthening, encouragement, comfort, and instruction of others

We’re in territory that I must admit I have little confidence to speak upon.  I suppose I’m in kind of a weird position.  I’m not one of those that believe that certain gifts such as tongues have disappeared.  I have, for example, known a Japanese home church in which someone spoke in tongues, and they happened to be speaking Chinese which that person never studied.  But at that church, there was someone actually there who did speak Chinese who interpreted.  And they said it was words that were glorifying God.  I’ve heard other similar stories as well.

That said, I don’t speak in tongues myself.

As for prophesy, I don’t believe as some do that it is merely “expository preaching.”  When I look at prophesy, it seems to be much more than that.  It was used as Paul describes in verses 3 and 31, for strengthening, encouragement, comfort, and instruction.  Now this may sound like expository preaching because good preaching will do that.  But I think the one main difference here is that good expository preaching comes from a careful study of the scripture.  Prophesy, according to Peter, doesn’t seem to be that way.  Rather, Peter wrote,

Men spoke from God as they were carried along by the Holy Spirit.  (II Peter 1:21)

And looking at this whole passage in I Corinthians 14, I think prophesy is dealt with in that sense of being carried along by the Spirit as they speak, rather than speaking from self-study.

Anyway, this whole passage is talking about the difference between tongues and prophesy.  And Paul says here that the main difference is that when you pray in tongues, it really does no good to anyone except the person who is praying.  (It edifies them somehow in the spirit).  The exception to this is if what they are saying is interpreted.

Prophesy, on the other hand, is more useful in itself because it is spoken in the language that everyone knows.  And so while Paul encourages the Corinthians to speak in tongues, he encourages them to be eager for the gift of prophesy even more.

Paul says,

He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.  (5)

And again,

Since you are eager to have spiritual gifts, try to excel in gifts that build up the church. (12)

I could say much more on this topic, and probably will in the next few blogs, but here’s the thing that strikes me the most of all that Paul says.  The words we speak in the church are to be finely tuned instruments.  And through those words, we should be strengthening, encouraging, comforting, and instructing others.

Those are the main functions of prophesy.  But that should be the goal of all who are Christians.  The gift of prophesy, I believe, augments the ability to do this by attaching special supernatural power to it.  But whether we have the gift or not, those are the kinds of words that should be coming out of our mouths as we talk to the people around us.

How about you?  Are your words doing these things?  Do your words build up the people around you?

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I Corinthians 13:13 — What remains

It’s very interesting to consider what Paul says here in the final verse of chapter 13. In talking about the gifts that will pass away when we see Jesus face to face, he contrasts them with what will remain even in heaven.  He said,

And now these three remain: faith, hope and love. But the greatest of these is love.

It’s interesting to me to think that faith will still be a major part of our lives in heaven.  After all, we will see God.  Is there really going to be a need for faith? I think so, but I get the impression it will be different from what it is here on earth.  Here on earth, we still struggle with believing God many times because of our sinful nature.  Many times, we believe, but we don’t believe, much like the desperate father in Mark chapter 9.  More, it can be tough to believe God when we can’t physically see him or hear him.

But in the face our Father, it will become only natural for us to trust him.  When we see his face and the love he has for us, we won’t be able to help but trust him.  I just wish things were like that now.

Hope is another thing that seems a little strange in eternity.  What are we hoping for?  We’ll already have been saved and be in heaven, after all.  Hope also, I think, will be somewhat different from hope here on earth.  I don’t think it will be a longing for something because of the bitter or difficult circumstances we are going through.  Rather, it’s the hope that in the midst of our current joy, things will only continue getting better because we know God is good.

But the greatest of these three, Paul says, is love.  Why the greatest?  I’m not sure, but maybe one reason is that while faith and hope will remain, they will nevertheless be different.

A large element of what faith is, belief in the unseen (Hebrews 11:1), is taken out as we see God face to face.  A large element of hope is, an earnest longing for what we do not have (Romans 8:24), is removed as our greatest hope is fulfilled when we meet Christ face to face.  Whatever hopes we may have after that can only pale in comparison to what we have already received in Christ.

But when we reach heaven, nothing is removed from the love that we have for God and others, save for the impurities that permeated our love here on earth.  All jealousy, selfishness, pride, and so forth, will be purged out, leaving us a love that is purer, richer, and fuller than we have ever experienced here on earth. I can’t wait for that day.

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I Corinthians 13:11 — To become mature

Paul says here in verse 11,

When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me.

From the context of this passage, Paul seems to be comparing what life will be like in heaven with what it is like here on earth.  The picture seems to be that when we are in heaven, we will be mature, while here on earth, we are in many ways immature.  And because of our immaturity, we still need many crutches in life.

We need prophesy to help us hear the word of God more clearly.  We need tongues to pray when we don’t even know how to pray, or to communicate the gospel with others when we don’t know their language.  We, to a large degree, are dependent on knowledge developed by finite minds to try to understand who God is.

But in heaven, all these crutches will be unnecessary, as we see God face to face.

That seems to be the main gist of what Paul is saying here.

But as I think about it, I wonder if Paul wasn’t also giving the Corinthians a challenge to mature while they were still here on earth.

Certainly, he had already blasted them for their immaturity earlier in the letter (chapter 3, verses 1-4).  And so perhaps he was telling the Corinthians, “It’s time to grow up.  When you were a baby Christian, you still thought much as the world did.  But it’s time to become men and women of God.  To put aside your petty squabbles.  To put aside your pride because of what gifts you have or how “blessed” you are.  And to become mature in your thoughts and actions.”

How about you?  Are you still thinking like a child?  Talking like a child?  Acting like a child?  Or are you becoming mature in your faith?

Let us not be satisfied with remaining baby Christians throughout our entire lives.  Instead let us grow up into maturity.

To be sure, no matter how far we advance here on earth, there will still be a major jump between our spiritual condition here and what it will be in heaven.  But let us not make that an excuse to remain spiritual babies.

Instead, each day let us make it our goal to press on to maturity, growing each day in the grace and knowledge of our Lord and Savior Jesus Christ.  (Hebrews 6:1; II Peter 3:18)

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I Corinthians 13:8-12 — A glimpse of what is to come

As I look at this passage, it strikes me that our spiritual gifts are a glimpse of what is to come when we reach heaven.

Paul says,

But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears.  (8-10)

The gifts that Paul mentions here are I suppose what you could call “imperfect gifts.”  There are some gifts that I get the impression we will continue to use in heaven.  I would guess that administration is one and serving is another.  I would guess gifts of music would also still be around as well.

But prophesy is one gift that Paul says will pass away.  Why won’t we need it in heaven?  Because prophesy is essentially saying the words of God to others.  But in heaven, we will all hear from God directly.

Tongues also will pass away.  One thing that tongues helps us to do is to pray completely in accordance with the will of God.  But in heaven, again, we will already know what the will of God is.  Tongues in another form is used for declaring God to those of other languages.  But in heaven, everyone will already know God, and not only that, will understand each other without any language barriers.

Knowledge as we have it is imperfect, especially our knowledge of God.  There is so much about God we don’t know.  But in heaven, we will come to know him as fully as an infinite God can be fully known.

And so all these gifts are glimpses of what we will have in heaven.  That though to some degree we can hear from God now, we will hear him clearly in heaven.  That though communication between others and God is possible now, in heaven, it will be possible to communicate perfectly.  That though we know some things about God now, in heaven, we will know him much more fully.

Put another way,

Now we see but a poor reflection as in a mirror; then we shall see face to face.  (12)

Everything in life we see is a poor reflection of what heaven is.  But when we see Jesus face to face, we will see him as he truly is, and we will see life as God truly intended for us from the very beginning.

I don’t know about you, but that gives me hope.  Though this world can be miserable at times, we are merely seeing a dim reflection of the life we will have.

But things will not always be that way.  So as we look at our gifts, and not only our gifts, but all the people and the creation around us, let us remember that these things are only dim reflections of the hope that we have.  The hope that,

When he appears, we shall be like him, for we shall see him as he is.  (I John 3:2)

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I Corinthians 13:1-8 — Making it personal

I must have read this passage a billion times (or close to it), and yet as I read it again today, God brought some new light to it.  Not so much in what the passage means, but in what it means to me.

I’m sure you know how important it is to make the Bible personal.  To not just read it as a novel or as a set of platitudes.  But as God’s very words to you.

I have heard people personalize this passage by inserting their names in verses 4-8.  For example, “Bruce is patient; Bruce is kind,” and so forth.  And that’s good in that it makes us take a careful look at ourselves and how much we have these characteristics of love in our lives.

But as I was reading this passage today, I started personalizing it in another way that I’ve never heard before.

If I speak in the tongues of men and of angels, but have not love for my wife, I am only a resounding gong or a clanging symbol.  If I have the gift of prophesy, and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love for my daughter, I am nothing.

All of this really makes me think.  I personally don’t speak in tongues, but I do do a lot of preaching.  But if I don’t love my wife, then to God, I’m just making noise.  If I have great insight into the scripture, and can speak the very words of God to the people around me with power, and yet do not love my own daughter, I am nothing.

And so I start to think, “Am I really loving my wife and my daughter as I should?  Am I patient?  Am I kind?  Am I self-seeking?  Am I easily angered?  Am I always trusting?  Am I always hoping for their best?  Am I always persevering for their sake?”

Honestly, I can’t always answer those questions as I’d like to.

I could spread that application out to the other people in my life:  to my coworkers, to the people at church, and so forth.  But for now, that focus on my wife and daughter are a lot to work on right there.

So that’s where I need to be starting.

How about you?  If you’re married, with kids or without, are you loving the ones God has given to you in your family?  You may be doing great things in the world or even in the church.  But if you are not loving your wife or your kids, you are nothing.

For others of you, who are the people God is bringing to your mind as you read this?  It could be your parents.  It could be that annoying coworker at work or that difficult person at church.

Whoever God brings to your mind, I encourage you to pray, and ask God to love that person as you should.  To show you in what ways you can love them better.

Lord, I don’t want to be just a lot of noise.  I don’t want all that I do to be burned up because I fail to love the people you have given me in my life.  Show me how to love better.  My wife.  My daughter.  And everyone you put in my path.  Lord, I fall so short.  So please, teach me to love as you do.  In Jesus name, amen.

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1 Corinthians 13:4-8 — What God is like. What we should strive to be.

As I think about this entire book of I Corinthians, it seems a lot of what Paul talks about here concerning love was in sharp contrast to how many of the Corinthians were acting.

Paul said that love is patient and kind, not rude nor self-seeking.  And yet, at the communion table, the rich were pushing and shoving their way to the front of the line and were eating most of the good stuff, leaving the scraps (if that) for the poor among them.  (11:17-34)

Paul said that love does not envy or boast, and is not proud.  And yet, there were divisions within the church over leadership and about who was following who.  (chapters 1 and 3).  They also seemed to be proud of what they had and who they were in contrast to even Paul himself (chapter 4).

He said that love always protects, and yet, instead of protecting the weak in faith, they abused their “rights” as Christians (chapter 8).

And yet God is not like this.  He is immeasurably patient with us and kind to us though we fail him so many times.  He humbled himself by becoming a man and living among us, not as a king to reign, but as a servant who would die for us.  He became angry when he saw evil, but delighted in those who embraced the truth he imparted.  And now because of what Jesus did on the cross, the Father no longer keeps any record of the wrongs we have committed, holding them against us.  Rather, he imparts his grace to us.  He believes in us and is always hoping for the best in us.  And God will never, ever fail us.

That is what we should strive to be.  To love as he does.  To treat others as he does.

I have to admit, I fall short of these standards.  But without love in my life, I am nothing.  So as one old song writer prayed, so I pray:  “Jesus reduce me to love.”

Lord, take away all the envy, all the bitterness, all the things that would destroy my relationship with you and with others.  Put me through your refining fire and let me come out as pure gold.  Make me just like you.  In Jesus name, amen.

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I Corinthians 12:31-13:3 — How we are to use our gifts

In summing up the truth that our spiritual gifts should unite us and not divide us, Paul goes on to show us how we are to use those gifts in one of the most famous passages in scripture.

He calls it, “the most excellent way,” probably meaning, “the most excellent way to use our gifts.”  (12:31)

He says,

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging symbol. If I have the gift of prophesy and can fathom all mysteries and all knowledge, and if I have a faith that can move all mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.  (13:1-3)

In short, we can give have the most incredible gifts in the world, we can sacrifice all we have, even our very lives, but if we don’t have love for God and for others, all of that means nothing.

So many people exercise their gifts or make great sacrifices, not because of their love for God and others, but because of pride.  All that they do is for the praise of man, and to be seen and recognized by them.

It is that very pride that also causes people to envy others and the gifts they have.  It is that same pride that causes people to look down on others as less spiritual if they don’t have the same gifts they have.

The end result of all this is a divided church filled with hypocrites.  That’s not how God intended our gifts to be used.

Our gifts are to be expressions of our love for others.  Any other usage is an abuse of the gifts God has given to us.

How about you?  How do you use your gifts?

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I Corinthians 12:27-31 — Being eager for gifts

I wonder sometimes how much more God would give us if we would only ask.

Too often we refrain from asking because we are afraid we are being selfish, or that in some way our motives our wrong.

Now don’t me wrong.  We ought to inspect our motives.  But at the same time, it shouldn’t stop us from asking.  If in the midst of our asking, God convicts us that our motives aren’t right, then of course we should repent.  But one thing that we should remember is that God is a God that loves to give good gifts to his children, and so we should never be ashamed to ask.

That includes spiritual gifts.  And so Paul says,

But eagerly desire the greater gifts. (31)

What does he mean by the greater gifts?  We’ll look at it later, but it seems from chapter 14 that he’s talking about the gifts that build up the church.  (14:12)

And that’s the main thing we should be thinking about as we pray for gifts.  Not how much having them will build up our reputation in the church or how much they will be for our own spiritual benefit.  But how much it will bless the people around us in the church.  Spiritual gifts should have us looking outward, not inward.

The other thing that we should remember as we seek spiritual gifts is that God gives them to us as he sees fit (11).  He has given us our place within the body, and he will equip us with those gifts which can help us fill that role.

He may give us more than that, but the simple truth is that he never promises to give us whatever gift we ask for.  As Paul says,

Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues ? Do all interpret?  (29-30)

This of course is a rhetorical question, and the answer is of course “No.”

Still, it can’t hurt to ask for more gifts, especially as you look at what you’re doing and you see the gifts that could help you accomplish that ministry better.  So ask.

And then trust that God will give you whatever you need to accomplish the tasks that he has given you.

You may be surprised at just how often he says yes.

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I Corinthians 12:12-30 — How we see others in the body

I talked last time about how we see ourselves as a part of the body of Christ.  But how should we see others?

Paul writes,

The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body–whether Jews or Greeks, slave or free–and we were all given the one Spirit to drink. (12-13)

The key thing that Paul is saying here is that we are all one.  Sure there are many parts within the body, but we are ultimately one body, and all the parts belong to each other.

He then says that we were all baptized by one Spirit into one body and we were all given one Spirit to drink.  Because of this, because it is the same Spirit that has placed us into the body, and the same Spirit that works in each one of us, how then can we look down on others?  When we see others, we should see the Spirit who is living within them.  Should we then despise the Spirit and his work in them?

We saw earlier that Paul strongly states that we cannot say to another member of the body, “I don’t need you,” for we all need each other.  All of us are essential to the proper working of the body.  (21-22)

More, Paul says,

On the contrary, those parts of the body that seem to be weaker are indispensable.  (23)

Recently I broke my right ring finger playing basketball.  I never knew how indispensable it was.  I couldn’t grip anything with it wrapped in a splint.  Typing became an absolute pain.  Things I used to take for granted became difficult if not impossible with my ring finger injured.

Paul adds,

And the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment.  (23-24)

Compare our feet with our hands for example.  I’ve heard people talk about the beauty of another’s hands, but I don’t think we ever talk about the beauty of a person’s feet.  That said, I would daresay that feet get massaged much more than hands do and we’re careful that the shoes we wear not only look good, but also make our feet comfortable.

And so Paul concludes,

But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. (24-25)

“Equal concern.”  Again, this goes totally against the selfish and prideful attitudes people have towards others and their gifts.  Do your gifts make you more concerned about yourself, or about others?  Are your gifts making you more inward-focused or outward-focused?

When you look at Jesus and all the powers he possessed, he never used them to glorify himself.   Rather, he was always outwardly focused, caring for the people around him.

Paul then adds,

If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.  (26)

Pain is a funny thing.  It tends to focus your mind on the part that hurts.  Every other part of your body may feel fine, but when you break your finger like I did, you don’t think, “Oh, I’m 99% healthy.”  You think, “Ouch!”

And that’s how we should see others.  When we see our brothers and sisters in pain, we shouldn’t just ignore them.  We need to reach out to them and minister to them.

For as Paul said,

Now you are the body of Christ, and each one of you is a part of it.  (27)

So let us never look down on others within the body.  God doesn’t.  Neither should we.  Instead we should see them as God does, as people honored and valuable in his sight.

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I Corinthians 12:4-30 — Funny, I don’t feel so special

For  a lot of people in the church, they see the giftings of others in the church and they get an inferiority complex.   They hear that God sees them as a special and as important to the body, but they just don’t see it. But time and again, Paul points out to each one of us just how special we are in God’s sight.

He says in verses 4-6, “Hey, are you feeling inferior because the gifts others have seem superior to yours?  It’s not as if your gifts come from China and theirs come from Japan.  They both come from the same source, and they are both equally well made and valuable.

“And it’s not like you’re working for McDonalds and they’re working for the President of the United States.  The same Lord that has given them their duties has given you your duties.

And it’s not as if God has delegated an angel to help you with your work while he himself is helping others with their work.  God is working in you just as much as he is working in them.”

Still, some people almost feel like God made a mistake when making them, and so he just threw up his hands after making them and said, “Well, I have to do something with them, so I guess I’ll put them there.” But as I mentioned yesterday, verse 18 clearly tells us that was not the case.  Rather,

God has arranged the parts in the body, every one of them, just as he wanted them to be. (18)

I don’t think there’s any way you can take from that passage that God made some kind of mistake when he made you. More, when we look at the context of that verse, we see Paul saying,

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be…If they were all one part, where would the body be?  (17, 19)

In short, you’re right where God wants you to be.  Because of that, there’s no way anyone can rightfully say of you, “I don’t need you.”  Rather, you are indispensable to the body.  (21-22)

You may hear that and think, “I’m not indispensable.  Anyone can do my job.” That may or may not be true.  But let’s put it this way.  Your toes can probably do some of the things your fingers do, so technically, you may not need your fingers.  But your toes can in no way do the job of your fingers as effectively.

And maybe technically, you don’t really need two arms, you only need one.  But if you only have one, your remaining arm can become fatigued from overwork and start to lose its effectiveness. Sure other people may be able to do the same thing you do, but if they don’t have your gifting, they can’t do it as effectively.  And even if they have the same gifting as you, even if they have it in larger proportions, if you are not doing your part, however small, to relieve the pressure, they can get tired and burn out.

So use the gifts that God has given you, whatever they may be.  God has placed you where you are for a reason.  Don’t let anyone despise you and don’t you dare despise yourself either.

As one person inelegantly but correctly put it, “God don’t make junk.” How do you see yourself within the body of Christ?

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I Corinthians 12:4-18 — For God’s purposes, for God’s glory

As I think about the problems of pride and jealousy within the church because of spiritual gifts, I think a lot of it comes down to the fact that we forget our lives, as Rick Warren once put it, is not about us.  We were not created to live for our own purposes and our own glory.  Rather we were created for God’s purposes and God’s glory.

We see this in verses 4-6.  We all have different gifts, but it’s not as if those gifts were something we created within ourselves.  Rather, they were gifts given from God himself.  And as Paul said in chapter 4,

For who makes you different from anyone else? (God).  What do you have that you did not receive? (Nothing).  And if you did receive it, why do you boast as though you did not?  (For no good reason).   (4:7)

Yet so often, we act as if we are God’s gift to man.  In a sense, I suppose we are.  We are to be a blessing to those around us.  But that is not for our glory and for our benefit.  It’s for God’s glory and for the benefit of those around us.  Like I mentioned in the last blog, the gifts we have been given are to be used for the common good.  (12:7)

Paul goes on to say,

All these (gifts) are the work of one and the same Spirit, and he gives them to each one, just as he determines.  (11)

Again, we see that these gifts are not only from the Spirit, but it is he who decides, for his own purposes, who to give them to.

Paul then adds,

But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.  (18)

Here again we see that it is for God’s purposes that we are given our place in the body.

Because of this, there’s no room for pride.  It is for God’s purposes that you have been placed where you are and given the gifts you have received, not your own.

And there’s no need for jealousy.  God has specially placed you in where you are for his own good reasons.  It’s not that he said, “Well, I kind of messed up when I made you.  I can’t use you for much, so I guess I’ll just stick you here.”

Rather God, when he created you, looked at you and said, “I have a special purpose for you.  I need someone to fill in this position for my body, and I specially designed you to fill that need.”

How about you?  Do you see your gifts as something that should bring you glory and fulfill your purposes?  Or do you see them as something that should bring God glory and fulfill his purposes.

A self-centered attitude concerning your gifts will lead to jealousy and pride.  What kind of attitude do you have?

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I Corinthians 12:4-30 — Gifts given to unite, not divide

As I read this passage, I can’t help but think that Paul still had in the back of his mind the problems of division within the Corinthian church.  He had already dealt with it twice in this letter, and though he doesn’t specifically criticize the Corinthians for being divided about spiritual gifts, I think he saw a very real danger of that problem seeping into the church.  I can hardly question his judgment because we see that kind of division today.

So from the very beginning, he makes clear that our gifts should not be used to divide the church, but unite it.

He says,

There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men. (4-6)

I don’t think I’ve ever noticed this before, but we see the Trinity in the gifts of the Spirit very clearly here.  Different gifts, same (Holy) Spirit.  Different kinds of service, same Lord (Jesus).  Different kinds of working, same God (the Father).

And I think Paul’s point was that just as the Father, Son, and Holy Spirit have different functions and yet remain the one God, so our gifts may be different, but we should remain one as a church in heart and mind.

He makes this crystal clear in the very next verse, saying,

Now to each one the manifestation of the Spirit is given for the common good. (7)

Notice here that the gifts are not given to us for our own personal benefit, as most gifts are.  Rather, each gift was given to us to benefit the people around us, especially our brothers and sisters in Christ.  And so once again, there should be no selfishness in our thinking when we consider the gifts of the Spirit.  Rather, we should always be thinking, “How can I use these gifts God has given me to benefit others?”

What does this mean for us practically?  There’s no room for pride or jealousy when it comes to spiritual gifts.

Paul says on one hand,

If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason cease to be part of the body.  (15-16)

Yet some people in their jealousy for others’ gifts act this way.  They get bitter because they don’t like the gifts that God has given them.  Or they see others that seem to have the same gift they do but in greater proportion.  As a result, it drives a wedge between them and God and between them and that other person.

Paul then points out the opposite problem,

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”  (21)

In this case, people look down on others with “lesser” spiritual gifts or gifting, and basically brush them off as being unnecessary or unimportant.

Both attitudes are wrong, and both attitudes bring division in the church.  And ironically, it all comes about because of gifts that were meant to unite us.

This is getting long, so I’ll continue this discussion in the next few blogs, but for now, ask yourself, “What is my attitude toward others?”  Are my attitudes concerning my gifts and the gifts of others causing unity in my church, or division?

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I Corinthians 12:1-3 — Discerning the spirits

If there is one thing that you can count on Satan to do, it’s that he will counterfeit the good things God has created.  In place of a loving marriage, for example, he will promote sexual promiscuity.  In place of a lasting joy that fulfills, he will substitute temporary pleasures that ultimately leave you empty.

The same is true with spiritual gifts.  Satan counterfeits the very things the Spirit of God does in the lives of believers.  Within the cults and occult, for example, you will see counterfeit tongues, healing, miracles, and other things.

And so Paul was very concerned that the Corinthians be able to discern the real from the counterfeit.  He wrote,

Now about spiritual gifts, brothers, I do not want you to be ignorant.  You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. (1-2)

How were the Corinthians influenced and led astray is not clear, but in all probability it was through the counterfeit spiritual experiences Satan gave them.  So Paul gives them a very basic test to discern what was coming from God and what was not.  He said,

Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. (3)

One test that we see is that no one can curse Jesus and be led by the Spirit.  It is impossible.  Every once in a while we’ll see that extreme and those are easy to detect.  But Paul goes on to say that no one can say Jesus is Lord except by the Holy Spirit.

So many people in the cults, occult, and other religions will say wonderful things about Jesus.  “He was a very good man.”  “He was a great religious teacher.”  “He was a prophet.”

But one thing they will not admit that he is Lord of all.  That he is indeed the one true God in human flesh.

A word of caution, however.  Just because someone says, “Jesus is Lord,” doesn’t necessarily mean their words come from the Holy Spirit.  I said before Satan throws out many counterfeits.  Did you know he also has a counterfeit Jesus.  Paul talks in II Corinthians 11:4  about “another Jesus.”

The Jesus of the Mormons is one of many gods, and is the spirit brother of Satan.  The Jesus of the Jehovah’s Witnesses is the archangel Michael.

So whenever people say, “Jesus is Lord,” we also have to ask the question, “Which Jesus?”  The real or the counterfeit.  And the only way you can tell the difference is by comparing the Jesus they preach with the Jesus of the Bible.

The key thing then, when discussing spiritual gifts and spiritual experiences is to discern where these things are coming from.  Are they coming from God?  If they are, they will be completely consistent with what the Bible says.  And that starts with acknowledging who Jesus is.  That Jesus is the one true God come to this earth in the flesh, and that he is Lord of all.

So let us not just believe that every spiritual thing we see and experience is from God.  Instead, let us test all things, holding fast to what is good.  (I Thessalonians 5:21)

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I Corinthians 11:32 — Though the Lord disciplines you

Before I go on to chapter 12, there is one last point I wanted to touch on.  Paul writes in verse 32,

When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

Sometimes we sin, and God brings his discipline into our lives.  And because it’s painful, we start to think that God must hate us now.  That he’s given up on us.

But Paul says here that is not the case at all.  He tells us that when the Lord disciplines us, he does it so that we will not be condemned with the world.

In other words, he does it to lead us away from the path of destruction the world is going down.  We saw an example of this earlier in chapter 5 where Paul told the Corinthians concerning the unrepentant brother,

Hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.  (5:5)

Again, the point of discipline was not to destroy the man, but to save him.

So remember that when God brings discipline in your life, it’s not because he hates you.  It’s not because he sees you as his enemy.

When you actually were his enemy, he sent his Son to die for you.  And if he reconciled you to himself when you were his enemy, how much more will he work to reconcile you to himself now that you are his child?  (Romans 5:6-11)

Are you going through God’s discipline now because of your sin?  Take heart.  God still loves you.  He hasn’t given up on you.  So though you may feel the sting of his discipline, remember the words of the writer of Hebrews.

“My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you,because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.”…We have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.  (Hebrews 12:5-11)

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I Corinthians 11:27-34 — Searching our hearts

As I’ve mentioned earlier, God does call us to search our hearts whenever we take communion.

Paul says,

Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep.  (27-30)

That’s kind of a scary passage, especially that last part.  Apparently, because of their sin at the communion table, many of the Corinthians got sick and even died.

We don’t see that kind of judgment much, if at all nowadays, but I think God was trying to drive home to the early church just how seriously he took this problem.

Jesus died for our sins, but that does not mean we can just sin with impunity.  And if we take his sacrifice on the cross lightly, we will be disciplined.

So while we are to take special note of our own hearts at the communion table, I think it’s very important to take note of our hearts every day.  To pray as David once did.

Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.  (Psalm 139:23-24)

Let us never take the cross of Christ for granted.  Let us never treat it as a doormat to wipe off our dirty feet.  Rather let us fall on our knees in gratitude for what he has done for us.  And as we come to him, and he shows us the sin in our hearts, let us have hearts of contrition and repentance, not only at the communion table, but throughout our lives.

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I Corinthians 11:26 — Until Jesus returns

One other thing that strikes me as I read this passage concerning communion is the last part of verse 26.  Paul writes,

For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

“Until he comes.”

It’s something that most people don’t think about much as they take communion, but I think it’s important to remember.  Jesus is coming back.  And as we take communion, it should make us think about what we are doing with our lives until Jesus returns.

What should we be doing?  Paul tells us:  “Proclaim Jesus’ death to the people around us.”

One way we do that is through the communion service itself as we saw in my last blog.  But as we go out into the world, as we go into the workplace, into our schools, and into our neighborhoods, we need to be taking the gospel out to the people around us.  And we are to do this until Jesus returns.

As we get wrapped up in the things of this world, it can become so easy to forget that Jesus will come back one day.  That this world will not last forever.  And so communion is a way to remind us that all this is temporary.  And now we need to use the time we have left to share his gospel with those around us.

How about you?  Are you proclaiming the Lord’s death with those  around you?

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I Corinthians 11:26-34 — Proclaiming the Lord’s death

One of the things I wonder is how Paul would view communion as it is taken in the church today, particularly churches that are say, fifty people or more in size.

Why do I ask?  Because of the great controversy on whether to allow unbelievers to take communion or not.

Many churches say that unbelievers shouldn’t take it.  Others say it’s okay.  The church I attend goes with the latter judgment.

If I could go back in time, one thing I’d like to see is who was attending these communion feasts.  Was it only Christians?  Or were non-Christians there as well?

When I first wrote this post, I originally wrote that because of persecution, there were probably no non-Christians there when the Christians gathered to worship (at least no professing non-Christians).  But then I got to chapter 14, and Paul talks there about the possibility of non-Christians coming to their churches.  So I’m not so sure anymore.  It’s very possible that non-Christians were visiting the churches in Corinth.

With that in mind, it’s very interesting what he says in verse 26 of I Corinthians 11.  He says,

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

What’s interesting is that word “proclaim.”  Almost every time it is used in the New Testament, it’s talking about the preaching of Christ and the gospel.  And it seems to have the same sense here.  When we take communion, we are proclaiming the gospel to people.

But to who?  To ourselves?  I suppose that’s possible.  All of us need the milk of the gospel from time to time.  But it’s also possible that Paul is recognizing that there were unbelievers in the congregation taking communion as well.

So when we take communion, not only are we remembering what Christ has done for us, but we are also proclaiming his death to the unbelievers among us.

We’re saying to them, “Jesus died for you.  He is being offered to you now, that your sins might be forgiven and that you may have new life.  What will you do with him?”

And what does Paul say about the person who takes that bread and wine but in their hearts reject the offer behind it?

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.  (27)

Why?  Because they have clearly been presented with the gospel and have rejected it.

Now to be clear, I don’t think this was Paul’s original meaning.  The whole context of this passage is Paul dealing with Christians who are abusing the communion table to indulge in their fleshly desires while despising the poor among them.

Paul makes that especially clear in verse 32 where he distinguishes between the discipline of the Lord for believers taking communion wrongly and the condemnation of the whole world for rejecting Christ.  Moreover, he never questions their salvation, but continues to call them brothers.

What Paul means by his words, then, is, “Examine yourself.  Make sure that you take communion rightly.  Treat your brothers rightly at the communion table so that you don’t drink the Lord’s discipline on yourself.  By sinning against your brothers in this way, you are sinning against the body and blood of the Lord.”  (27-34)

But now as we consider the possibility of non-Christians also taking communion (an issue that strangely enough, Paul never directly addresses), here’s what I think the church needs to recognize:  that if we offer communion to the unbeliever, it acts as both an invitation and a warning to them.

By sharing communion with unbelievers, we are literally saying to them, “Here’s the gospel.  Jesus died for you that your sins might be forgiven and you can have eternal life.  Will you accept it?”

For those take the bread and wine in faith, they will be saved.  But for those who don’t and persist in that unbelief, they are basically saying, “I understand exactly what Jesus has done for me.  I reject it, and I now eat and drink judgment upon myself.”  (29)

And so when the unbeliever examines himself, the question is not, “What will I do with my brother,” but, “What will I do with Christ?”

Perhaps then, that’s how the church should approach communion in a congregation in which unbelievers attend.  As a challenge we give to them:  “Here’s what Christ has done for you.  What will you do with him?”

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1 Corinthians 11:23-29 — Communion with Christ and each other

This is a passage that people often hear during communion.  Paul writes,

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said,“This is my body, which is for you; do this in remembrance of me.”  In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 

It can be easy for us to take communion mindlessly, to treat it as a simple religious ritual.  And for the Corinthians, that’s exactly what they did, leading them to defile the communion table by how they treated the poor among them.

But Jesus said, “When you do this, when you take the bread and drink the wine, remember me.  Remember that I gave up everything for you.  Remember that I poured out my blood so that your sins could be covered and we could be reconciled.”

As we remember what he did for us, though, we need to remember that he also died for our brothers and sisters as well.  That they are precious in his sight too.

So then, communion should be a time that not only brings us closer to Jesus, but closer to each other as well.  And while we should remember that Christ died to reconcile us to God, we should also remember that Jesus died to bring us reconciliation with one another, that we should be all one.

Paul wrote in Ephesians,

For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility.  (Ephesians 2:14)

Now to be clear, Paul was talking about the barrier between Jew and Gentile, the barrier being the law of Moses and all its requirements.  But the principle still stands, there should be no division between any Christian, whether it’s because of race, social status, or whatever.

Paul goes on to say,

His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.  (Ephesians 2:15-16)

Again, Paul’s point is that whether Jew or Gentile, all now come to God through the cross, not the law.  And because of that there, should be no division between Jew and Gentile.  But it is no stretch to say that Christ not only died so that Jews and Gentiles would be one, but that all believers would be one.

For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.  (Ephesians 2:18-19)

None of us should be considered outsiders in the church of Christ.  Whether Jew or Gentile, as Paul is primarily saying here, whether rich or poor, whether high in social status or low, Christ died that we might be one with God, and with each other.

Part of our remembering Christ during communion is remembering this one crucial truth.

Do you?  When you take communion, are you only thinking about your relationship with God?  Or are you thinking about your relationship with others?  As you take communion, how is your relationship with your brothers and sisters in the church?  Not just in the local congregation you attend, but with all the brothers and sisters you are in contact with?

I’m not just talking about discrimination.  I’m asking if your relationships are right with the Christians around you?  Or are you holding hurts or bitterness towards anyone?  If so, you need to get it right.  To not do so, and then to take communion would be to eat and drink judgment on yourself (I Corinthians 11:27-29).

How about you?  Are you one, not only with Christ, but with your brothers and sisters as well?

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I Corinthians 11:17-22 — The divisiveness that comes from pride and selfishness

In this passage, Paul once again addresses divisiveness in the Corinthian church.  We have already seen one example of this from chapter 1 where the Corinthians were arguing about which leader they were following (1:10-15).

But here in chapter 11, we see the divisiveness that springs up from pride and selfishness.  Paul writes,

In the following directives I have no praise for you, for your meetings do more harm than good.In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval.  (11:17-19)

Many Bible teachers seem to take verse 19 as teaching that we need all our disputes over scripture (leading to all the denominations we have) in order to understand the truth as it really is in the Bible.

While there may be some germ of truth to that, I have always tended to think that Paul was being quite sarcastic here.  “Of course you HAVE to have differences among you.  After all, you need to show which of you have God’s approval over all the others.”

In other words, I believe he was scathing them for their divisions because it was springing up from their pride.  In trying to prove their own spiritual superiority, they started looking down on others.

Part of that perhaps went back to the old way of thinking the Jews had which said that riches were a sign of God’s blessing.

And so during the communion feasts they would celebrate as a church, the rich would charge in ahead of the poor and gorge themselves on the food, probably because they were the ones who had bought it in the first place.  Their thinking probably was, “Hey, I bought this food, so I should be able to eat it.  If there are any scraps left after I’m done, then these others can take those, but I’m getting mine first.”

But Paul wrote,

Don’t you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!  (22)

Paul was saying, “What are you guys doing?  You are despising the very body of Christ that you’re supposedly celebrating by humiliating those of you who are poor.”

How were they despising Christ’s body?  By their pride and selfishness.

How about you?  Are you by your pride and selfishness causing division in Christ’s body?  Do you look down on others because they have less than you?  Do you despise others because they are less spiritual than you?  Are you always comparing your gifts to the ones others have, and selfishly hold on to “your territory?”

These kinds of attitudes can tear apart a church.

How do you see the people in your church?

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1 Corinthians 11:2-16 — Authority and submission

This is one of the most difficult passages in scripture to try to interpret and apply.  Many people have done so in different ways in relation to head coverings in the church.  Some have said it’s still necessary today, but most have not, saying that it was a cultural thing.  Honestly, I’m still trying to work out Paul’s meaning there, so until I come to a firm conclusion, I think I’ll leave that argument for another day.  (Don’t hold your breath, though).

Whatever conclusion we come to head coverings, however, I think there is a definite principal we need to take from this passage, particularly concerning our relationships in marriage.  Paul teaches,

Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.  (3)

Here we see something very important.  God has within his own nature the concept of authority and submission which is then reflected in our relationship with him, and in the relationships between husbands and wives.

Paul says here in the final part of the verse, “The head of Christ is God.”  What does he mean?  I think it’s pretty clear when putting together the different verses of scripture.

According to I John 4:14,

The Father has sent his Son to be the Savior of the world.

And when Christ came into the world, he told the Father,

Here I am–it is written about me in the scroll– I have come to do your will, O God. (Hebrews 10:7)

As he lived his life on earth as a man, he told the Jews,

For I have come down from heaven not to do my will but to do the will of him who sent me.  (John 6:38)

But lest we think Christ’s submission to the Father was just a temporary thing while he was on earth, Paul tells us concerning the last days and the eternal kingdom to come,

The end will come, when [Jesus] hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.  For [Jesus] must reign until [the Father] has put all his enemies under his feet…For [God the Father] “has put everything under [Jesus] feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.  (I Corinthians 15:24-25, 27-28)

In light of all these verses, I don’t think there is any doubt that Christ, though he is fully equal with God in nature, nevertheless submits himself to the Father, and will do so for all eternity with no disparagement to his nature for that submission.

Why do I go through all the trouble to make this point?  Because there are many who claim that for a woman to subject herself to a man’s authority, namely, a wife to her husband, is a disparagement to her humanity.  That she is somehow to be considered lesser than man for doing so.  And as a result, they balk when Paul says, “the head of woman is man,” and try to explain it away.

But Paul clearly states here that there is an order to things.  That the Son is subject to the authority of the Father.  Man is subject to the authority of the Son.  And woman is subject to man.  This does not mean that woman is not equal to man in her humanity.  Paul goes out of his way to dismiss any such idea as he said,

In the Lord, however, woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God. (11-12)

In other words, though there is a role of leadership that God has ordained men to take, nevertheless, men and women need and depend on each other.  And there is no room for men abusing their authority over women.  Rather they are to honor and love them in every way, just as the Father honors and loves the Son in every way.  More, we are to remember that we are all subject to God because he is our Creator.

So I guess for you married women, the question to ask is, “Am I willing to submit to myself to my husband as the Son submits to the Father?  Are I willing to follow my husband’s leading as he follows Christ’s leading in his life?”

For you married men, the question to ask is, “Am I honoring my wife as the Father honors the Son?  And do I love my wife as Christ loves me and gave his life for me?”

If you’re a single woman who’s considering getting married, the question becomes, “Is my boyfriend/fiance subject to Christ?  Can I trust him enough that I will submit to him as I submit to Christ?”

If not, you had best put off marrying him until you can say yes.

And if you’re a single man, the question to ask is, “Am I subject to Christ in my life?  And how will my subjection to Christ play out in my role as husband when I get married?  How will it lead me to treat my wife?”

If you can’t answer those questions in a right way, you too need to put off marriage until you can.

Who are you subject to?

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I Corinthians 11:1 — No matter how good our role models are

I’ve mentioned before how important it is to consider carefully who we follow.  There are a number of good leaders out there, but there are a number of bad ones as well.    Because of this, it’s vital that we take a look at the fruit they are bearing in their lives, both the fruit of their teaching, and the fruit of their day-to-day lives.

That said, even if we are following good leaders, it would be good to keep in mind that even they are not perfect.  Even they make mistakes.  So let us never put them on such a pedestal that we equate them with God.  They make wrong decisions sometimes.  They sometimes are mistaken in the way they think.  And so as we follow their example, we need to be careful to filter the good from the bad.

That’s why I think Paul said,

Follow my example, as I follow the example of Christ.

Because ultimately, our example is Christ.  And where our role models conform to Christ’s image, so should we.  But in any area where they fail to conform to the image of Christ, we need to look not at them, but at Christ as our role model.  If we fail to do this, it will get us into trouble.

We see an example of this in Galatians 2:11-13.  Peter was one of the early leaders of the church.  If there was one person you would have thought you could look up to as an example, it would have been him.

But under pressure, Peter compromised when he shouldn’t have.  In Galatians, you see that he had been hanging out with the non-Jewish believers, probably eating their food, and having no problem with it…until some legalistic Jews showed up.  At which point, Peter started distancing himself from the non-Jews and only hanging out with the Jewish Christians.

Because he did that, the other Jewish believers followed his example, including a very godly man  named Barnabas.  And when Paul saw this, he scathed them all for their actions.

Peter, of course, was the most responsible as a leader.  But the others, by following Peter’s bad example, fell into sin as well.

So remember, no matter how good your role model is, don’t place them on the same pedestal as God.  They are not perfect.  They may be your pastor, your mentor, or even a famous Bible teacher, but they will all make missteps along the way.  Don’t follow them in those missteps.

Follow them as they follow Christ.  But where they don’t, make sure you keep clear of the pits they fall into.  And as you can, warn them and help them as they have so often warned and helped you.

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I Corinthians 10:23-33 — Who we are trying to please

We’re finally wrapping up this section today which really started in chapter 8.  And Paul closes by really pinning down one of the key issues the Corinthians had, the issue of who they were living for.  The issue of who they were trying to please.

It’s an issue many if not all Christians have to deal with today.

I have to admit, my “rights” are important to me.  And when my rights are trampled on, I get upset.  When I feel what is due me is taken from me, I get upset.  It annoys me just to have someone cut in line in front of me, for goodness sake.

And then I think of how I deal with my wife, or coworkers, or the people at church.  And it’s so easy to clamor for my rights.  To demand what I think is “fair” and what I feel should be coming to me.

But the truth is, when that’s what we’re focusing on, it shows that the one person we are trying to please above all else is ourselves.

The “strong” Christians in Corinth were that way.  They didn’t care that they were hurting their weaker brothers by the things they were eating.  They didn’t care if it caused unbelievers to reject Christ if they ate meat sacrificed to idols.  Why?  It was their “right” to eat.

We’ll see this selfishness later in that they were making a mockery of the communion table by the way they treated their poorer brothers and sisters.

And the question Paul asked them, is “Who are you trying to please?

“Yes, everything is ‘permissible.’  You are free to eat whatever you want.  But not everything is beneficial.  And you are hurting those around you by your actions.”

Paul then said,

Nobody should seek his own good, but the good of others. (24)

In other words, “Don’t make your what’s good for you paramount.  Don’t make your rights and freedom the most important thing to you.  Put others in front of yourself.  If that means giving up food for the sake of your brothers or for the unbelievers, do it.”


Because ultimately, there is one person we should be pleasing.  And it’s not ourselves.  Who should we be pleasing?  Paul makes it crystal clear.

So whether you eat or drink or whatever you do, do it all for the glory of God. (31)

How about you?  In all that you do, who are you seeking to please?

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I Corinthians 10:14-22 — Participating with demons

In Japan, one of the things that many Christians struggle with is how to deal with Buddhist funerals and memorial services.

There is some disagreement in how to handle it.  Some people avoid the funerals and memorial services entirely.  Others attend but will not offer incense or follow the other outward rituals of prayer.

I can see both sides, and for the most part, I think I think attendance is a matter of conscience.  But I do think we need to be very careful about how far we go.  Whereas a person may go from one drink of wine and slip into becoming drunk or even becoming alcoholic, I think it can become easy to slide into compromise when attending these services.   Some might start to think, “Well, I may be offering incense, or follow the outward rituals of prayer at the Buddhist altar, but I don’t really mean it.  And after all, they are just things, not really gods.”

The Corinthians had a similar issue.  Paul had told the Corinthians it was perfectly okay to eat meat offered to idols.  But some had perhaps taken it a step further.  Not only were they buying meat from the market or eating meat at friends’ houses, they were also actually participating in the feasts celebrating these idols.

Perhaps they were thinking, “Well, I’m not really worshiping the idols.  I’m just having fun with my friends and family.”

Some may have even used the excuse, “I’m just showing love to my family and friends by celebrating with them.  And besides, these idols are nothing anyway.  They’re not really gods.”

But Paul says,

My dear friends, flee from idolatry. (14)

He then points out two things.  He points to communion first, and says, “When you are joining in these communion feasts, aren’t you participating in the blood and body of Christ?”  (16)

In other words, “By taking the bread and the wine, are you not showing the communion that you have with Christ?  That you now have a relationship with him through his sacrifice on the cross?”

He then points to the sacrifices the Israelites gave in the Old Testament.  One of the offerings they gave was the “peace offering.”  They would actually take part of the burnt sacrifice home and the family would eat it together, as a sign of the peace and communion they now had with God.

So, Paul says, when you take part in these feasts, are you not doing the same?  Are you not showing that you are having communion with these idols?

What was the real problem with these idols?  They were just metal or wood after all.  Paul tells us, saying,

Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. (19-20)

In other words, when they participated in these feasts, they were really having communion with demons.  And when people offer incense and pray at Buddhist altars, they really do so to demons.  Can we do that?

Paul’s answer is an emphatic no.

No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he? (21-22)

I think we would do well to remember to be careful whenever we deal with spiritual things, to think about what we are really dealing with.  God?  Or something else?  Not only with idols, but with things like astrology, Ouija boards, or tarot cards.  Some Christians think they are just games.  But in reality, they are participating with demons.

Let us not do that.  Rather, as Paul would say in another letter,

Let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.  (II Corinthians 7:1)

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I Corinthians 10:12-13 — Warning and encouragement

In this passage, we see both warning and encouragement concerning temptation.

First Paul writes,

So, if you think you are standing firm, be careful that you don’t fall! (12)

I think this was especially pertinent for those who thought they were “strong” in their faith.  As I mentioned before, there were many who were “weak” in faith in that they had tender consciences.  In particular, they could not eat meat that had been sacrificed to idols without feeling guilty.

Others today may not have that particular problem, but they feel guilty about drinking a glass of wine or beer.  Others may feel guilty about playing cards.

And it would be easy for the “strong” to look down on the “weak” and say, “Look how much more mature as a Christian I am.  Look how much stronger my faith is.  I can do things that these others can’t.”

But Paul tells them, “Be careful.  You may think you’re strong, but if you stand in your pride, you could easily fall yourself and prove yourself weak.”

A glass of beer, for example, could turn into two or three or four leading you to get drunk.  And if that happens too often, that could turn into alcoholism.  In either case, you have just stepped over the line into sin.

But even if you never do, you can fall into the sin of pride, such that you look down on others and abuse your freedom causing them to fall.  Or you could fall into other sins entirely.  You start to fail to trust God in your decisions at work and start compromising God’s values for the sake of the business or for your own position.  Or you lose your temper with those around you.  Or someone hurts you and you cling to unforgiveness and bitterness in your heart.

There are numerous ways in which we can fall.  But if we walk around in pride, we can become blinded to our own faults just as the Pharisees did in Jesus’ day.

So Paul warns us, “Watch yourself.  You may not be as strong as you think you are, and you can fall just as easily as anyone else.”

But then he gives a word of encouragement.

No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. (13)

The word “temptation” has two senses.  One, of course, is temptation to sin.  But it can also mean trials.  And Paul says that whatever temptation or trial you may go through, God knows your limits.  And he will not let you go through more than you can handle, but he will always provide a way for you to stand despite what pressures come against you.

There’s also comfort in knowing that we are not alone.  Some people think, “I’m the only Christian who struggles with this.  Why am I so bad?”  And Satan would have you believe that.

But Paul makes clear that whatever temptation you go through, others have gone through it too.  One of the benefits of confessing your sins to others is that you soon find out that many of them struggle with the same things you do.  And while you may be weak individually, together, in the Lord, you can find strength.

How about you?  Are you feeling strong?  Be careful lest you fall.

Are you feeling weak?  Be encouraged.  You are not alone.  Others have gone through the same things you are going through now.  And God will always be with you to help you stand.

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I Corinthians 10:1-11 — The point of all these stories

A lot of times Christians tend to avoid the Old Testament, and only read the New.  After all all, isn’t that where all the important stuff really is?

While it is true the ideas of Christ’s work on the cross, salvation by grace through faith, and other things are more clearly spelled out in the New Testament, I think it’s important to point out that the New Testament writers didn’t just chuck the Old Testament as unimportant.  Rather, time and again, they keep pointing back to the Old Testament.  They quote from it, recall stories from it, and draw application from it.  Jesus did this, and so did his apostles.

My point?  So should we.

Paul starts this chapter by recalling Israel’s journey through the desert on the way to the promised land.  He then tells the Corinthians,

Now these things occurred as examples to keep us from setting our hearts on evil things as they did.  (6)

And again,

These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.  (11)

In particular, Paul was talking about idolatry, sexual sin, and failing to trust in God.  And he said, whenever we read these kinds of stories and the consequences the Israelites incurred because of them, we should take warning and “instruction” (NASB) from them.

For that matter, that’s true of any “Bible story” we read.  We are not to read them simply as fairy tales as unbelievers often do.  Nor are we to read them as we would read a history book.  But as we read them, we are to pray and ask, “God, what are you trying to teach me here?  What are you trying to say?”

And when we come to these stories with that kind of heart, God will teach us.  It’s the one thing I’ve tried to do throughout this blog.  Not simply to relate the facts, but to relate the application to our lives as well.

But as much as we are to read this way for ourselves, we are to do this for our children as well.  It’s great, of course, to read Bible stories to our children at night.  My wife and I try to do that every night with our daughter.  But one thing I always try to do is put in some application, no matter how simple it might be (and it needs to be simple, since my daughter’s only 5 years old).  It might be, “God can provide our needs if we ask.”  (Feeding of the 5000, or God feeding Elijah in the desert).  Or, “It’s important to obey God.”  (The story of Adam and Eve).

In short, remember that these are not just “stories.”  God meant them for our good, for our instruction.

Do you read them that way?

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I Corinthians 10:1-12 — Disqualified

In chapter 9, Paul warned the Corinthians to be careful that they not be disqualified from the prize.  The main point there was that they should stop being self-centered.  Their self-centered way of thinking, in particular, their insistence on their rights at the expense of their weaker (in faith) brothers was putting them in danger of losing their reward for serving Christ and his kingdom.

And Paul had told them that he was willing to give up everything, even his rights, in order to make sure that he would not lose his prize.

Paul then expands on this idea in chapter 10.  He talks of the Israelites who God had brought out of Egypt, and he compares their experience in the desert to the Christian experience.  They were all baptized by water, dying to their old life and becoming the people of God.  They all took part of the bread that came down from heaven (a picture that Christ uses of himself in John 6:33-35).  And they also drank of the living water (a symbol of the Holy Spirit — see John 4 and 7:37-39) from the Rock which Paul also says was symbolic of Christ.

But did they receive the prize of the promised land?  No, they were disqualified and their bodies were “scattered across the desert.”

How were they disqualified?

Some were idolaters.  And part of that was indulging themselves in “pagan revelry.”  In other words, they were partying hard in celebration of this “god” they had made (referring to the golden calf in Exodus 32), which perhaps also included sexual sin.

Whether they committed sexual sin or not at that time, they definitely committed it in Numbers 25, and many perished as a result.

Still others tested the Lord by grumbling against him and failing to put their trust in him.  They showed this in the desert when they complained about a lack of food and water (Numbers 21:4-9) and also when they refused to enter the promised land because they feared the inhabitants that were there (Numbers 14).

And Paul writes,

These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (11)

In other words, all these things were pictures for us.  Pictures of what?  They were pictures to show you that you may have been baptized, taken communion, and been filled with God’s Holy Spirit but you can still lose out on the prize. And mostly you lose it by focusing on temporal things, the pleasures of this life as well as the trials we go through life.

By focusing on the pleasures of this life we lose focus on what’s really important: God and his kingdom.  By focusing on the trials and hardships of life, we often start to lose faith and drop out of the race.

So Paul warns us,

So, if you think you are standing firm, be careful that you don’t fall! (12)

Let us not lose our prize by focusing on the temporary pleasures of this life.  Namely, let us not lose our prize by being so love with the things of this world that we lose our love for God and for our brothers and sisters.  And let us not lose our prize by losing faith due to the trials we suffer through.


Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.  (Hebrews 12:1)

How about you?  Are you in danger of being disqualified for the prize?

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I Corinthians 9:24-27 — Whatever it takes

This is a pretty famous passage in scripture.  And it compares our life to a marathon. We are all running the race God has put us in.  The prize we’re running for?  The crown we receive from Christ for accomplishing the task he has given us, namely the task of spreading his kingdom.

What is that crown?  I don’t know, but it seems from Jesus’ teaching that we receive his praise and and are invited to share in his happiness for all eternity.  More, we receive even greater responsibilities in the eternal kingdom because of our faithfulness to him in this world.  (Matthew 25:21, 23)

The question is, “What will we do in order to get that crown?  Will we do whatever it takes?”

Paul writes,

Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.  Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air.  No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.  (25-27)

Let’s put it this way.  If you’re going to run a marathon, you are not merely thinking of today and how to please yourself.  Rather, you are willing to sacrifice the pleasures of today in order to achieve a greater goal.  You’ll sacrifice those potato chips and hamburgers and eat only healthy foods.  You’ll put aside the time you spend watching TV and surfing the internet in order to run hours at a time, no matter how hard it is.  And by doing that, you put yourself in a position to win the prize.

In the same way, if we are serious about spreading God’s kingdom, we can no longer make ourselves and the pleasures of this world the focus of our lives.  We need to sacrifice some of the things we want in order to serve the kingdom.

For Paul, as we mentioned before, that meant sacrificing a salary from preaching in order that he might reach more people.  It meant sacrificing his freedom as a Christian sometimes and only eating kosher foods when he was with the Jews.  In other cases, if he was with a person that felt like it was wrong to eat meat that was offered to idols, it meant giving up his freedom to eat that as well.

But so many of us are self-centered.  We think only about pleasing ourselves.  We are so concerned with our rights, that we trample on the feelings of others.

Others of us are stingy with our money and fail to give those in need.  Or we are stingy with our time and guard our free time like it was gold, even when others need us.

Still others of us are too concerned about the rewards we’re getting here on earth from the ministry we are doing.  In other words, our motives aren’t right.  We’re seeking wealth or respect from those we are supposedly serving.

And all of these attitudes will leave us disqualified for the prize come judgment day.

Are we willing to do whatever it takes to win the prize? Are we willing to give up the pleasures of today to gain something far greater?  Are we willing to sacrifice our rights, our time, our money, and our pride now for the sake of the crown awaiting us?

Or will we continue to focus only on what we can gain in the here and now and find ourselves disqualified for the prize?

What will you choose?

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1 Corinthians 9:16-23 — Our attitude in ministry

It can become so easy to become self-absorbed in ministry.  To think, “What am I getting out of this?  Where’s the respect?  Where’s the financial reward?” Yet for Paul, there was an inner fire to preach.  He said,

Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel!  (16)

Paul’s words remind me of Jeremiah’s when he said,

But if I say, “I will not mention him or speak any more in his name,” his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.  (Jeremiah 20:9)

So for Paul (and Jeremiah), financial reward, respect, and everything else really had no bearing in his thinking on whether to preach or not.  He had to preach or be miserable. He went on, saying,

If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.  (17)

What does he mean by this?  He’s saying that by preaching with a heart of joy and love for the Lord and for others, he has reward.

He says in verse 18, he found his reward in being able to offer it for free.  Why was that a joy?  Perhaps because by doing so, it brought people into the kingdom that might not otherwise have come in. Like some people today, there were probably those that were skeptical about Paul’s motives.  They thought ministers like him were just in it for the money.

But Paul was able to disarm those suspicions by saying, “Hey, I want nothing from you.  I merely want to give you what I have:  forgiveness of sins and eternal life with God.”

In fact, whenever people looked at Paul, they saw someone that didn’t want to take from them, but to serve them.  He was always giving up his rights in order to minister to them.  And because of that, more people came into the kingdom, increasing Paul’s joy (19-23).  Not only that, Paul knew it brought joy to his Lord’s heart as well.

But even if Paul didn’t have a heart for the people, nor a heart to do what God had asked him to do, still he would have had to preach because like it or not, it was a charge God had given him and no one else.  And if he didn’t do it, God would hold him accountable.

You see this in the parable of the talents.  One guy had no love for his master, and was in fact afraid of him.  Because of this, he did nothing with the money his master had given him to invest.  And his master held him accountable for it.  (Matthew 25:24-30)

Jeremiah certainly knew how it felt to be compelled to to fulfill the charge God gave him despite his feelings.  In chapter 20, you see that his preaching was not particularly voluntary.  He spent his time complaining to God that God was being unfair to him and that all the people were abusing him.  (Jeremiah 20:7-8) And yet he preached because of the fire that burned within him that he could not hold in.  Like Paul, he was compelled to preach and woe to him if he didn’t.

But how much better if we serve from our hearts?  Not because we have to, but because we want to?  Life is so much more rewarding when we do so.  Ministry is so much more rewarding.  And most importantly, we will receive reward from our Lord when we see him face to face. How about you?  What kind of heart are you serving from?

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I Corinthians 9:6-15 — Supporting our pastors financially

Why give to the church?  Tithes aren’t a New Testament command.

Many Christians try to make this argument.  And quite frankly, I agree that tithing isn’t a New Testament command.  But supporting our pastors financially is.

Paul writes,

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk?  (7)

In short, no one.  And the point in the latter two illustrations are very clear.  If you take care of something, you should be able to reap the benefits from that which you care for.  If you care for a vineyard, you should be able to eat some of the grapes.  If you take care of a flock of goats, you should be able to drink their milk.

And if a pastor is caring for a church, he should be able to reap the benefits from those whom he ministers to.

Paul then buttresses his argument by pointing to the law of Moses where God said an ox that plows the grain should be able to eat some of the grain that falls to the ground. And he points out that God is not so much interested in oxen as he is people. He thus stretches the illustration to include the people working in the field, that they also should reap the benefits of their work.  And then he applies it to ministers of Christ, saying,

If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? If others have this right of support from you, shouldn’t we have it all the more?  (11-12a)

Paul goes on saying that temple workers get to eat the temple food, and that the priests who offer the sacrifices get to eat from the meat.

Paul then concludes by saying,

In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. (14)

Now Paul gave up that right for his own reasons.  But that doesn’t mean we should force our pastors to live like Paul did, working second jobs to get by.

Why not?  Because when our pastors are forced to work second jobs, it takes time away from ministering to us.  It takes away from their message prep time.  It takes away from time they could use visiting and counseling the people in the church.  It takes away from their time praying for the people in the church.

The church I attend is only 10 years old, and so for some time, our pastor has taken a lower salary while we have been building our congregation, and as a result he has had to work part-time jobs in the past.  Our assistant pastor hasn’t had a salary from the church for years, so he too has had to split his time.  Because of the financial situation of the church, there’s been no way around it.

And if that’s the way it has to be, then pastors will do what they have to.  My pastors have and I am so grateful to them.

But it’s not ideal.  And if we are going to force our pastors to take second jobs, then there’s no way we should be complaining if we don’t feel they’re giving the time to us that we’d like.

Jesus has commanded that we take care of our pastors financially.  How about you?  Are you doing your part?

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I Corinthians 8-10 — Giving up our rights for the sake of the kingdom

Sometimes as we look at passages in the Bible, it can be easy to take scriptures out of their context and lose the overall force of what the writer is trying to say.

That’s why I’m lumping chapters 8-10 together for this blog, and then later will take different parts of it individually.  Because while there are interesting things we can learn in the individual parts, I don’t want to lose the overall gist of what Paul is saying.  Put another way, I don’t want to lose sight of the forest for the trees.

What is Paul trying to say here?  Basically he’s saying the kingdom of God is what is most important, not our “rights.”  And sometimes, we need to sacrifice our “rights” for the sake of the kingdom.

We saw this in chapter 8.  Paul said, “We have the right to eat anything we want, even food sacrificed to idols.”  But then he said, “But if what I eat is going to call my brother to stumble because he thinks eating such food would be sinful, I’m not going to eat it.  In fact, I will never eat meat again, so that I will not cause him to fall.”  (8:13)

He then anticipates the Corinthians complaint, “But it’s my right to eat it!  Why should I give up my freedom for others?”

Part of it he answers in 8:12, pointing out that if we cause a brother to fall, we are sinning.

But then he points out to his own life.  He says, “I have a lot of rights as an apostle of Christ, but I don’t insist on them.  I have the right to get married and take my wife with me on my missionary journeys, but I don’t.  I have the right to get money from those I preach the gospel to.  In fact, scripture and Christ himself commands it.”  (9:1-14)

Why didn’t he take advantage of these rights.  Most probably because he was preaching to a lot of poor people and he didn’t want to take their money knowing it might cause them hardship.  Another possibility was that he didn’t want anyone to accuse him of trying to profit off of the gospel and taking advantage of those he was preaching to.  All of these things would hinder the gospel.

He then talks about how he made other sacrifices for the gospel.  For those Jews who were bound by the law, he lived by the law.  One way he may have done that was by only eating kosher foods when he was with them.  For the Gentiles, he became like them, eating whatever food they put before him.  For those who were weak in faith, he avoided doing things that would offend them.

That may have seemed too much to the Corinthians.  Like he was giving up too many of his rights.  But Paul compared it to like being in training for a race.  Sometimes you have to give up what you like to do or eat so that you can be ready for the race you’re going to run.  And if you don’t, you could lose out on the prize because you lived for yourself instead of Christ and his kingdom.

And so he concludes in chapter 10,

“Everything is permissible”–but not everything is beneficial. “Everything is permissible”–but not everything is constructive. Nobody should seek his own good, but the good of others.  (23-24)

And again,

So whether you eat or drink or whatever you do, do it all for the glory of God… Do not cause anyone to stumble, whether Jews, Greeks or the church of God– even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved. (31-33)

So as you’re considering your “rights,” the question you really need to ask is this:  “Who and what are you living for?  Yourself?  Or God and his kingdom?”

If it’s the former, you will find ultimately find reward.  If it’s the latter, you will find yourself saved, but only as one escaping the flames.  (I Corinthians 3:15)

Who and what are you living for?

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I Corinthians 8 — How we wield the knowledge we have

This passage in many ways is very similar to Romans 14.  Because of this, I want to put more of my focus on the first few verses and how it relates to the rest of the passage.

Paul writes,

Now about food sacrificed to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up. The man who thinks he knows something does not yet know as he ought to know. But the man who loves God is known by God. (1-3)

Paul was dealing here with a situation in which some of the Corinthian Christians were bothered by other believers eating meat offered to idols.  They felt it would be wrong to do so, and as Paul wrote in Romans 14,

The man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.  (Romans 14:23)

But there were others in the Corinthian church who knew that eating such meat had no effect on their spiritual life, that Jesus had in fact said that all foods were clean (Mark 7:19)

The problem was that knowledge led to pride, and that pride led them to flaunt their freedom in front of their weaker (in faith) brothers and eat this meat that was sacrificed to idols.

This in turn was leading some of the brothers to break their conscience and eat this meat too.  And because they weren’t eating from faith, they were sinning.

And so Paul really gets on these Corinthians who were causing their brothers to fall.  He told them, “Yes, you know that eating food offered to idols is okay because the idols are nothing and are not real gods.”

But Paul tells them,

The man who thinks he knows something does not yet know as he ought to know.  (2)

What is Paul saying?  I think he’s saying it’s not enough to just have knowledge.  You also have to know how to wield that knowledge.  And if you don’t know how to wield that knowledge, then your knowledge is incomplete.”

How are we to wield the knowledge we have?  With love.

Paul tells the Corinthians,

Knowledge puffs up, but love builds up. (1)

Knowledge in itself can be a source of pride.  “I know!  You don’t.”

It is that kind of pride that often leads people to argue theological issues that go round and round but never go anywhere.  Even worse, it’s the kind of pride that causes people to look down on and judge other people.  And it’s the kind of pride that causes division in the church and tears it apart.

That’s what was happening in the Corinthian church.  And so Paul reminds them, “Your ‘knowledge’ is not what pleases God.  It’s what you do with that knowledge.  Are you building people up with that knowledge?  Or are you tearing them down?”

Paul concludes by saying,

But the man who loves God is known by God.  (3)

How do we know if a person truly loves God?  John tells us in his first epistle:

Whoever loves God must also love his brother.  (I John 4:21)

That’s exactly what the Corinthians weren’t doing.  They were using their knowledge not to build people up, but to tear them down by eating meat sacrificed to idols in front of their weaker brothers.  The result?

So this weak brother, for whom Christ died, is destroyed by your knowledge. (11)

And Paul warns them,

When you sin against your brothers in this way and wound their weak conscience, you sin against Christ.  (12)

Paul then shows them how their knowledge should lead them to act in the current situation.

Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.  (13)

How about you?  How do you wield the knowledge you have?  Do you use it to puff yourself up, while destroying your brother or sister?  Or do you use it to build them up?

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I Corinthians 7:29-31 — Because our time is short

Our lives are really but a breath.

I was talking to a friend recently whose wife’s father passed away at age 44 due to a heart attack.  That’s kind of scary, because I’m very near that age myself.  Tomorrow is truly not promised to us.

Jesus could come back.  Or we might simply get hit by a car.  (I nearly got run over by a bike rider today.  Obviously he has no concept of what a red light means).

Whatever Paul meant by “the time is short,” in this passage, we would do well to remember that we won’t be here on this earth forever.  And it should affect the way we live.

Paul wrote,

From now on those who have wives should live as if they had none (29).

Kind of strange words.  Obviously, from looking at the rest of the passage, he’s not saying we should divorce our wives (or husbands) or ignore them so that we can do ministry.

But what I do think he’s saying is that our lives should not be centered around our spouses.  Rather, our lives as a couple should be centered around God, and doing the things he has called us to do for his kingdom.

Nor as a single should you center your life around finding a husband or wife.  Rather, seek God’s kingdom first, and if God is willing (and most times he is), he will provide a partner for you as well.

Paul then says,

Those who mourn, [should live] as if they did not. (30a)

All of us go through hardships in life.  We see tragedy and death all around us.  And when these things happen to us, it’s healthy for us to mourn.  We need to mourn.  But we cannot live the rest of our lives in mourning.  We need to get back up on our feet and return to the work God has for us.  As long as we remain in mourning, we chain ourselves to the past, and cannot find the future God has for us.

Paul goes on, saying,

Those who are happy, [should live] as if they were not.  (30b)

Again, kind of a strange saying.  But sometimes we get so wrapped up in our own happiness, we get complacent, and we stop moving forward.  As much as our grief can chain us to our past, so can our happiness if we are merely resting on our laurels.  We need to move on.  For while we may be happy, there are many around us who are not, and who desperately need the One who gives us our joy.

Those who buy something, [should live] as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.  (30c)

In other words, remember that the things of this world are temporary.  We can’t take our money or possessions with us when we go to heaven.  We can only take two things:  our relationship with God and our relationships with our fellow believers.  So let’s live that way, not focusing on things, but on God and others.

Your time on this earth is short.  How are you using it?

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1 Corinthians 7:17-24 — Trying to undo your past

All of us have regrets in life.  I know that I do.  I can see how I have hurt people in the past, and I wish I could undo all that.

On a lesser level, I look at decisions I’ve made and wish I could undo them.  For a long time, for example, I fought the idea of coming to Japan.  Had I given it up to God much earlier, I would have directed my college education in that direction, perhaps majoring in Japanese or in teaching English as a second language.

But all that’s in the past, and I can’t undo what I have done.  None of us can.  So what do we do?

That’s the question the Corinthians faced.  Some of them had married unbelievers before becoming Christians.  And now they were hearing the teaching that a Christian should only marry Christians.  As a result, they were asking Paul, should I divorce that person?  But Paul said no.  As long as the unbeliever was willing to stay with them, remain married to that person.  Don’t feel like you have to undo what you did before you became a Christian.

Others perhaps had become Jewish converts before coming to Christ.  Now they were hearing that Gentile Christians shouldn’t get circumcised.  So they were asking Paul, “Should I get the marks of circumcision removed?”  (verse 18, ESV).  But Paul, while affirming that Gentile Christians shouldn’t get circumcised, tells those who were already circumcised not to worry about it.

Still others had perhaps sold themselves into slavery because of a debt they owed, and now they regretted it.  But Paul told them, while they should try to gain their freedom, not to worry too much about it if they couldn’t.

Instead, Paul wrote,

Each one should remain in the situation which he was in when God called him. (20)

In other words, don’t get twisted up with regret because of the situation you find yourself in due to your past decisions.  God can use you right where you are.

I don’t think there’s anyone today who’s all twisted up over being circumcised or becoming a slave.

But there are Christians who are married to unbelievers.  And God says, “If possible, stay there.  I can use you to make a difference in your family.”

Some Christians are divorced and have remarried, or their ex-spouse has remarried.  God says, “Don’t feel like you have to get back with your ex.  Focus instead on ministering to the one you’re married to now and to your children.  And focus on ministering to the other people I’ve brought into your life.

Other Christians are in prison because of their past crimes.  And God says, “That’s okay.  If you can get paroled, great.  Get out.  But if not, serve your time there in prison.  I can use you right where you are.”

In short, wherever you are now, and however you got there, God can use you.  And so Paul says,

Each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. (17)

And again,

Brothers, each man, as responsible to God, should remain in the situation God called him to.  (24)

So let’s not get twisted up with guilt and regret because of our past.  Rather, let us determine to do the things God has called us to do now.  For as Paul wrote, what happened in the past isn’t so important.  Rather, in the here and now,

Keeping God’s commands is what counts.  (19)

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I Corinthians 7 — When it’s wise to put off marriage. When it’s wise not to.

For a variety of reasons, many people not only in Japan, but in America as well are putting off marriage until their late 20s and into their 30s.

In some ways, that’s probably a good thing.  There was no way I was ready for marriage at age 19 or 20 as some of my friends were when they got married.  (I must admit, I was a bit surprised and perhaps a bit skeptical at the time, but they remain happily married to this day).

But everyone is different, and what is perfectly fine for some people is not for others.  And that’s what Paul points out here in this passage.

Again, one of the main questions some Corinthian couples had here was the issue of whether it was appropriate for them to get married or whether it was better to put it off, in some cases permanently.

And Paul gives us three things that we should think about when we’re considering whether to get married or to put it off.

I think one thing to consider is your attitude toward marriage.  Namely, are you going into it totally committed to making it work, or are you going into it already planning an out?  In other words, are you thinking, “Well, if things don’t work out, I can always get divorced.”  If in the back of your mind you are not committed to marriage and are already leaving the back door open, you shouldn’t get married.  Why?  Because Jesus said it was to be permanent.

Paul wrote,

To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. (10-11)

This was the application that Paul drew from Jesus’ teaching in Matthew 19:3-12.  Even Jesus’ disciples were shocked by it at the time, saying, “If that’s the case, it’s better not to get married.”

And if that’s the attitude you have, don’t get married.  Put it off until your attitude changes.  And if it never changes, then it’s best for you to never get married.

Another factor to consider is your circumstances.  Because of the Corinthians’ “present crisis,” Paul advised them to put it off.  He said,

But those who marry [in these less than ideal circumstances] will face many troubles in this life, and I want to spare you this.  (28)

Paul was probably talking about the circumstances of persecution of the church, as I mentioned before.  But I think we can draw in a larger principle.  There are circumstances in which it would probably be best to put off marriage.

One might be finances.  If you are not financially prepared for marriage, it will be very tough, and it is in fact the reason for many divorces in society today.

Another reason might be your own emotional baggage that you have to deal with.  Perhaps you were abused by your father or by previous boyfriends. That kind of thing can have a huge effect on your relationship with your spouse.  And in that kind of situation it is best to put it off until you resolve those issues.

But whatever your situation, Paul gives us another consideration to weigh.  Struggling with sexual temptation may seem to be a bad reason to get married, and certainly it’s not the best reason to get married, but it is also a very real issue for many people.  And Paul writes,

Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion (8-9)

Paul is saying here, “If you’re feeling intense sexual desire for your boyfriend or girlfriend and you don’t feel that you can control it, then get married, even if the circumstances don’t seem ideal.”

That said, Paul again says if you can at all control your desires for a time, it’s better to put things off until you get your other issues resolved.  By getting married too soon can put a strain on you and your marriage.  But by God’s grace, if you are committed to your partner with no back doors, he can bring you through whatever marital struggles you go through.

So the really big question you need to ask yourself before getting married is this:  Are you willing to commit yourself to your spouse with no back doors?

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1 Corinthians 7 — Good to be single?

Looking at this passage, it would be easy to say that Paul was less than enthusiastic about the institution of marriage.

He never says with exuberance, for example, “Yes!  Marriage is a great thing!  Get married.”

Instead, he says things like, “If you get married, you haven’t sinned (verses 28,36).” Hardly a ringing endorsement.

He later says the one that marries does what is right, but the one that remains single does even better (38).

What do we make of this?

Perhaps rather than seeing it as Paul downplaying the goodness of marriage, we should see it as Paul trying to make crystal clear the goodness of being single.

Paul’s words go so against the words we often hear from our family and friends.

“Hey, isn’t it about time you get married?  You’re not getting any younger, you know.”

“You’re such a beautiful young woman.  Why aren’t you married yet?  How about this guy?  Or that guy?”

But Paul makes it clear: “Hey, if you’re single, that’s a good thing!  Why?

An unmarried man is concerned about the Lord’s affairs–how he can please the Lord. But a married man is concerned about the affairs of this world–how he can please his wife–and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world–how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.  (32-35)

Speaking from experience, I can agree with Paul that it is much easier to serve the Lord as a single than as a married man.  As a married man, I always have to keep my wife in mind and my daughter as well when it comes to ministry.  It of course helps that my wife is also a Christian and is fully supportive of what I do.  But I have to keep everything in balance: spending time with my wife, spending time with my daughter, spending time in ministry.

The single person doesn’t have to worry about keeping that kind of balance.  And Paul says that if you can live your entire life without any urge to get married, that’s a gift from God (7).

How can you tell if you have that gift?  Well, let’s put it this way.  If you don’t consider your singleness as a gift, you probably don’t have that gift.  :-)

But whether you have that gift or not, remember this:  God can use your time as a single for his glory.  You can touch so many lives around you, and make a huge difference in this world for him.  I know so many people who have used their time as a single to do just that.  For some, God blessed them with a spouse later.  For others, God gave them contentment with being single.

So if you are single, don’t mope around, depressed that you haven’t found that special someone yet.  Rather, determine to take advantage of the time you have as a single person to serve God, trusting that if it’s his will, he will bring the right person into your life at just the right time.

How are you using this time God has given you as a single?

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1 Corinthians 7:10-16; 39-40 — Marriage and divorce

It’s kind of hard to decide how to parse this passage because it keeps jumping between subjects.  But I thought since I talked about marriage last time, I’d keep with that topic here.

And here, Paul re-emphasizes Christ’s ideal for marriage.  He says,

To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.  (10-11)

Here, Paul is drawing from Jesus’ own words when talking to the Pharisees.  Jesus said to them,

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one. Therefore what God has joined together, let man not separate.”  (Matthew 19:4-6)

And again,

Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery. (8-9)

I won’t get into details concerning Jesus’ words here because I’ve already done that here and the two succeeding blogs.

But the point Paul is making here is that marriage was intended to be permanent, and that’s how we ought to view it.  He says again in verse 39,

A woman is bound to her husband as long as he lives.

Which of course goes both ways.  A husband is also bound to his wife as long as she lives.  And so as much as it depends on us, we need to work to keep our marriage alive.

But what if it doesn’t depend on us?  Paul addresses that in verses 12-16.

To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

This is pretty straightforward, so I’ll just make a few comments here.  First,  when Paul says, “I, not the Lord,” I don’t think he’s saying his words aren’t authoritative.  What he’s saying is that Jesus never specifically spoke about this situation where an unbelieving spouse desires to leave the believing spouse.  And so Paul says, “Since Jesus didn’t address that situation, here’s what I as his apostle, say to you.”  And as an apostle, I believe his words on this topic are authoritative.  If an unbelieving spouse desires to leave you, let them leave.  God will not hold you responsible for that.

Second, just because your spouse isn’t an unbeliever doesn’t mean that you should automatically leave them.  By staying with them, God’s hand is on your family, and it gives him more room to work in the life of your spouse and your children, because God can work through you.  “Sanctified” here doesn’t mean saved, but “set apart.”  And I think when any family that has a believer in it, God takes special notice of that family to work in their lives.

Finally, notice that Paul emphasizes in verse 39 that if you’re a single Christian, you should only be marrying a Christian.  He speaks specifically to widows here, but it only makes sense that he is speaking to all singles.  You should only marry a person that belongs to the Lord.

Sometimes people think, well, if I marry a non-Christian, I can witness to them and they may be saved.  But Paul tells the believer to let an unbelieving spouse go if the unbeliever wishes to leave.  Why?

How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?  (16)

Answer:  we don’t.  There are no guarantees.  And if you marry an unbeliever, I have seen many cases where the believer ends up miserable.  Marriage is tough enough when believers are married.  But when two people have fundamental differences in their faith, it can cause even more hardship.  And so it’s best to avoid that kind of relationship from the beginning.

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I Corinthians 7:1-5 — Sex in marriage

The need for sex is a very strong one.  I think one reason God created us that way was so that people would come together in marriage and have children together.

And yet, as I mentioned yesterday, there are special parameters God has given concerning sex.  It is only to be enjoyed between husband and wife.

Particularly in Japan, however, it seems that “sexless marriages” are on the rise.  Numerous articles have actually been written on the subject.  Corinth was also having its issues concerning marriage and sex, and so they wrote Paul about what they should do.

In answer, Paul wrote,

Now for the matters you wrote about: It is good for a man not to marry. (1)

Literally, he says it’s good for a man not to “touch a woman” or as other translations put it, “to have sexual relations with a woman.”  But considering that sex is only meant for within marriage, the NIV translates it “not to marry,” which is probably closer to the sense that Paul is trying to say.

Why does he say so?  Because of the “present crisis (26).”  In other words, this was not meant as an absolute for all peoples at all times.  But it was Paul’s advice under the circumstances, which many scholars take to be persecution the church was suffering through.

And it was just his advice, because time and again in this passage, he emphasizes that he is by no means prohibiting marriage.  He says as much in verse 2.

But since there is so much immorality, each man should have his own wife, and each woman her own husband.  (2)

Paul recognizes here that because the sexual urge in people is so strong, it can lead to sin unless they find a way to fulfill that urge.  And again, one main reason God gave us that urge was so that two people would come together in marriage, become one, and have children.

It is, in fact, a picture of our relationship with God.  That we are joined with Christ, with he as the groom, and we as his bride, and in that joining we give birth to righteousness in our lives, the fruit of our love for him.

But anyway, Paul says when you get married, feel free to enjoy a life of sex with your spouse.  More, he encourages couples to make it a regular part of their lives.  He writes,

The husband should fulfill his marital duty to his wife,and likewise the wife to her husband.  The wife’s body does not belong to her alone but also to her husband. In the same way, the husband’s body does not belong to him alone but also to his wife.  Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. (3-5)

There are some key principles of marriage that we need to remember here.  Namely, that when we get married, we no longer belong to ourselves alone.  We belong to each other.  And so Paul says don’t deprive each other sexually except for short times so that you might devote yourselves to prayer.  And even then, that decision should be made mutually.

But then he says, be sure to come together again.  Why?  Because if you don’t Satan will swoop in with sexual temptation.  This is especially true with men, but also true with the women.

How many marriages are damaged because couples don’t follow the Lord’s instructions.  Instead husbands and wives find their sexual fulfillment outside of marriage, ultimately destroying their marriage, not only causing pain to themselves, but to their children as well.

Let us not do that.  Let us find satisfaction and joy in our own husband and wives, and never seek to find it anywhere else.

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1 Corinthians 6:13-20 — The problem with sexual sin

All sin is of course bad.  But Paul here says there is something unique about sexual sin, particularly for the Christian. He says,

Do you not know that your bodies are members of Christ himself? (15a)

He explains further later,

But he who unites himself with the Lord is one with him in spirit.  (17)

And again,

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? (19)

But what happens when we sleep with a prostitute?  Paul tells us, saying,

Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” (16)

In other words, the sexual act was created by God not simply for pleasure or procreation, but to bring a special union and intimacy between man and woman.  It joins you to that person not only physically, but emotionally.  And when you sleep with a prostitute, you join yourself to her in that way. With those two things in mind, Paul then draws a very ugly picture of what happens when we join ourselves with a prostitute,

Shall I then take the members of Christ and unite them with a prostitute? (15b)

I don’t think I need to explain any further on what Paul is saying. But not only is sex with a prostitute wrong, all sexual immorality is wrong. What is sexual immorality?  It’s any kind of sex outside of marriage between a husband and a wife.  Sex between husband and wife is blessed by God.  Anything else is condemned by God, and is so listed in verse 9. The problem with sexual sin is that it affects us in a way that no other sin does.  It binds us to the person that we sleep with. Paul tells us,

All other sins a man commits are outside his body, but he who sins sexually sins against his own body. (18)

I think most people can understand that.  But again, our bodies are members of Christ.  So when we join ourselves to a prostitute, it’s like we’re joining Christ to a prostitute.  When we join ourselves to another person’s husband or wife, it’s as if we’re joining Christ to that person in adultery.  When we join ourselves to a person that we’re not married to, it’s like we’re joining Christ with that person in fornication. I don’t know about you, but that’s too terrible a thought for me to even consider.  So as Paul says,

Flee from sexual immorality…You are not your own; you were bought at a price. Therefore honor God with your body.  (18-20)

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I Corinthians 6:12-20 — What freedom in Christ does not mean

One of the key things that Paul taught in his letters was freedom from the law.  That we are no longer under law, but under grace.  But much as people do in this time, people in Corinth were corrupting that teaching.

Paul had just finished lambasting the Corinthian church for the way they were treating each other, and he told them,

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.  (9-10)

How were the Corinthians responding?

“But you said, ‘Everything is permissible (or “lawful”)for me.’  So why can’t I do these things.  It’s my life, after all.”

But Paul answers, “All things may be lawful for you, but not all things are beneficial.”  We will see an example of this in chapter 8, where he says that eating food sacrificed to idols is lawful, but we shouldn’t do it if it will cause another Christian to stumble.  Our eating such food would not be beneficial to our brother’s spiritual well-being.

He then says again, “All things may be lawful for you…but you should not be mastered by anything, least of all sin.”

Paul expands on this in Romans,

Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey–whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?  (Romans 7:16)

Many times people start out choosing to sin, but ultimately find themselves in slavery to it.  Gluttony is an example of this.  Pornography is another.  In both cases, people start out by indulging themselves, but in the end, find themselves out of control.  Even if the doctor says they need to lose weight or risk suffering a heart attack, they can’t stop.  And even if pornography is destroying their marriage life, they find they cannot get away from it.

Some of the Corinthians said, “But God created us to eat. That’s why he gave us stomachs, after all.  And he created us as sexual beings.  God created us to fulfill those needs.  Why then all the restrictions?”

But Paul reminds them that while God did indeed give us stomachs and create us as sexual beings, nevertheless, meeting these needs were not the main purposes for which he created us.  We were not created simply to live for and please ourselves.  Paul said,

“Food for the stomach and the stomach for food” (what the Corinthians were saying) –but God will destroy them both. (13)

In other words both food and the stomach are temporal things, not eternal.  We weren’t created simply for indulging our stomachs.

And Paul goes on to say,

The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. (13)

Put another way, our body is not meant for sinful purposes, but for the Lord’s.  We were created to be his temple.  And he paid a great price on the cross that we might be his.

Paul wrote,

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body. (19-20)

What does freedom in Christ not mean?  It doesn’t mean that you live for yourself and indulge yourself in sin.  Rather, it means being set free from the sin that was destroying you.  It means being free to walk with God without fear of being punished.  Rather we walk in the knowledge that God loves us, and is now dwelling in us through his Holy Spirit.  And each day we live out the purpose for which we were created for: to love, honor and glorify God.

How about you?  How are you using your freedom?

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I Corinthians 6:1-11 — How we present ourselves to the world

Lawsuits just seem to be a way of life in the States.  You can get sued by anybody for just about anything, no matter how ridiculous your claim might be.

Lawsuits are much less common in Japan, but we still see them here.

And they were apparently common in Corinth, even among the believers.  And Paul was flummoxed by two things.

Number one, how badly one brother or sister could treat another.  Number two, the reaction of the hurt brother or sister, namely dragging the one that hurt them into court.

More, the ones who were hurt started acting badly themselves, perhaps under the guise of fighting fire with fire.  Paul tells them,

You yourselves cheat and do wrong, and you do this to your brothers.  Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.  (8-10)

In short, don’t fool yourself.  You may call yourself a Christian, but if you are living this way, in unrepentant sin, you will not inherit the kingdom of God.

Some people say that this means you can lose your salvation, but I would tend to question if this person were really saved in the first place.

But Paul takes the assumption that they are truly saved and says,

And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (11)

In short, “You all have been washed cleaned and set apart for God.  You’re supposed to be different now.  How then can you treat your brothers and sister this way?”  In this, I think he addresses both the offending party and the victim.

Then concerning the concept of lawsuits among believers itself, he says, “You guys are going to judge the world and even angels someday.  And yet none of you are competent to handle these internal matters of the church between yourselves?” (2-5)

The other thing that really bothered Paul was that they were bringing their dirty laundry in front of unbelievers.  Because of this, unbelievers were seeing the terrible things believers were doing to each other and saying, “Is this what a Christian is?   They’re no different from us.  They hurt each other and treat each other unfairly just like we do.”

In short, it was a stain on the church, which is why Paul said,

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? (7)

The Corinthians were defeated in two ways.  First, Satan was having his way in the church by having them fight each other instead of him.  Second, their in-fighting was wrecking their reputation in the Corinthian community.

Jesus said that the world would know we are his disciples by the love we have for each other (John 13:34-35).  But as we look at how we treat each other in the church today, are we living that way?  Or are we being defeated by the enemy as he turns us against each other?


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I Corinthians 5 — When brothers and sisters flaunt their sin

I mentioned yesterday that I needed to make some clarifications in the things that I said.  Basically, there are two things I want to note.

First, I don’t believe Paul is saying that we need to disassociate ourselves with brothers and sisters who are struggling with sin.  The key word here is “struggle.”

All of us struggle with sin.  All of us have sins that we have to deal with day in and day out.  And some of those sins can be persistent.  But struggling with sin is completely different from blatantly sinning.

When you are struggling with sin, you are doing just that:  struggling.  You know what you’re doing is wrong and you are grieved by it.  Deep in your heart, you desire to get rid of those sins in your life.  And day by day, you’re coming before God in prayer and asking for his help.  In that kind of situation, it’s probably best to also ask your brothers and sisters for their support in both prayer and accountability.  But if you fall, you should also be quick to grieve and repent of your sin.

“Blatant sin” is where you openly flaunt it with no remorse over it whatsoever.  You say, “This is the way I am, and I am not going to change.  You are just going to have to accept me as I am.”  And if people try to confront you with scripture, you find ways to explain it away or justify yourself.

That’s what this brother in Corinth was doing.  He wasn’t struggling with sin.  He was openly flaunting it.  And Paul says here there is no way you should be associating yourself with such a person.  If you do, that kind of attitude of open defiance will spread throughout the church like yeast in bread.

The second thing I want to clarify is the spirit with which we discipline the person.  Note that Paul says here, “Shouldn’t you rather have been filled with grief [by this man’s sin]?”

Our attitude toward that person should not be of arrogance, but of grief.  And it should be our greatest desire that they come to repentance.  That’s the second purpose of putting a person out of fellowship (the first being again that his attitude doesn’t spread throughout the church).

Paul says,

Hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.  (5)

“Hand this man over to Satan.”  That sounds pretty harsh.  But what Paul is saying is, “Since this man is flaunting his sin, let him go out into the world without the protection of the church and let Satan have at him.”

Why?  Because we want Satan to destroy him?

No, because our hope is that like the prodigal son, he will come to realize the absolute misery of sin and come to repentance.  The result?  His sinful nature is put to death and he himself is saved when Jesus comes back.

In short, our whole attitude toward this person should be one of love.  But love does not mean just accepting him when he is blatantly sinning.  It means grieving, and letting him go until such a time as he comes to repentance.

Let us never forget the seriousness of sin.  It was so serious, Jesus had to die for it.  And to flaunt our sin in the face of Jesus’ death is to “trample the Son of God underfoot,” and to “insult the Spirit of grace.”  (Hebrews 10:29)

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I Corinthians 5 — Proud of tolerating sin?

Tolerance.  I’ve talked about this somewhat in another blog, and it’s one of the key buzzwords in American society.

And as I’ve said, showing tolerance is fine in that you can disagree with a person and still be at the very least civil, and hopefully even friendly with them.

What this means for us as Christians is that we need to be tolerant with those who are not.  They do not believe the same way we do, and so we cannot expect them to act as we do.  With that in mind, we are to love them, spend time with them, share the gospel with them, and pray for them.  That’s what Jesus did.  He was a friend of sinners.  He spent much of his time, in fact, with sinners, completely scandalizing the “religious” people of the day.

But Paul is very clear here, we cannot be tolerant with people who claim to be Christians and yet blatantly flaunt their sin.  And yet, sometimes churches, in the name of “love” and “acceptance,” do just that.  That’s the problem the Corinthians had.

A man in the Corinthian church was sleeping with his father’s wife.  My presumption is that this was not his own mother, but his step-mother.  Even so, this was despicable even among the secular Corinthian community.

But the Corinthian church was apparently saying something like, “See how loving we are?  See how accepting and forgiving we are?  See how broad-minded and tolerant we are?  Even though this man is sleeping with his step-mother, we still welcome this man in our church.”

When Paul heard of this, he was horrified.   He said,

Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? Get rid of the old yeast that you may be a new batch without yeast–as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth. (6-8)

Yeast in the Bible is almost always used as a picture of sin, which is one reason why for the Jewish Passover Feast, they never put yeast in the bread.  Years later in the New Testament, we see Jesus breaking the Passover bread saying, “This is my body.”  And the picture was of Jesus’ sinless life, and how he was broken for our sins.

At any rate, Paul is telling the Corinthians, if you let this sin go, it will spread within the church.  If you let this Christian continue to blatantly flaunt his sin, it will cause other believers to follow his example.  So he said, “Get rid of this yeast of immorality, malice, and wickedness.  Instead, be a people, a church, that is pure and filled with sincerity and truth.

He goes further, saying,

But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. (11)

Very strong words.  Not very “loving” according to many churches today.  But very clear.

Again, though, Paul makes a distinction between the immoral unbeliever, and the blatantly immoral believer, saying,

What business is it of mine to judge those outside the church? [None.] Are you not to judge those inside? [Absolutely!] (12)

Paul then concludes,

God will judge those outside. “Expel the wicked man from among you.” (13)

Should the church love sinners?  Yes.  But should we accept blatant sin in the life of a believer in the name of love?  No way.

That said, there are some clarifications that I think should be made which I will get to tomorrow.

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I Corinthians 4:14-21 — Who we follow

As we go through life, there are any number of people that we look up to as our examples, starting with our parents, then teachers and coaches, to pastors and so on.

And hopefully, all of them are good mentors to us.  But Paul reminds us here to be very careful about who we choose to follow.

There are many people, even in the Christian world, who sound good.  But as Paul says,

The kingdom of God is not a matter of talk but of power. (20)

And so Paul said when came to Corinth,

I will find out not only how these arrogant people are talking, but what power they have. (19)

That’s the question we need to ask ourselves.  What power is behind the people we are following?  Is it God?  Or is it something else?  Natural charisma?  Money?  Position?  Or is there even an evil spiritual power behind them?

How do we tell what kind of power is behind them?  By the fruit that they bear.  Jesus tells us,

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them.  (Matthew 7:15-16)

What kind of fruit do we look for?  The fruit of their teaching and the fruit of their lives.  Paul himself points that out when talking of Timothy and himself.

For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. (17)

When we find such people in our lives, we should follow their example.  As Paul said,

Therefore I urge you to imitate me. (16)

But when their fruit is rotten, we need to run as quickly and far away as possible.

How about you?  Who are you following?

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I Corinthians 4:6-13 — Warnings against pride

C.S. Lewis once called pride, “The Great Sin” in his book Mere Christianity.  Why?  Because it’s pride that builds walls between us and God, and also builds walls between us and others.

We see the former right at the beginning of world in the garden of Eden.  It was the pride of wanting to be like God that tempted Eve and caused her to fall. It was pride that apparently caused the fall of Satan as well.

And here in this passage, we see the pride that was tearing apart the Corinthian church, and putting a wall between Paul himself and the Corinthian believers.

From verses 4-13, and also 18-19, it appears that a number of the Corinthians were looking down on Paul.  That through their pride of what they had and what they knew, and because of their self-satisfaction in life, they looked at Paul in all his weakness and suffering as if he were somehow inferior to them.

But Paul tells them,

“Do not go beyond what is written.” Then you will not take pride in one man over against another.  (2:6)

What does he mean, “Do not go beyond what is written?”

It’s not clear, but I think he’s referring to what we’ve been taught concerning our position in Christ.  Namely, that we are saved, not because of who we are or what we’ve done, but because of his grace.  And if we remember we are all products of his grace, there is no reason to take pride in ourselves over others.  Or to argue that this person is greater than that person.

Paul makes this clear, reminding the Corinthians,

Who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?  (7)

The answers: “God,” “nothing,” and, “for no good reason.”

Those are pretty humbling answers.

But so often we don’t think that way, slamming down walls between us and God, as well as with those around us.

Would that we were all fully cognizant of the true meaning of God’s grace in our lives.  How much better would our relationships be with God, with our spouses, with our fellow church members, and with all whom we associate with?

How about you?  What walls are in your life because of your pride?

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I Corinthians 4:1-5 — Proven faithful

The apostle James wrote,

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly. (James 3:1)

Those are pretty sobering words for me, because I am often put in that position of teacher.  God has given me his Word and the gift to teach it as a trust, and as Paul says,

Now it is required that those who have been given a trust must prove faithful. (I Corinthians 4:2)

The truth is, though, all of us have been entrusted with things from God.  We’ve been entrusted with our resources, our gifts, and our talents.  And God expects us to be faithful in our usage of them.  If we are not, he will hold us accountable.

And because he’s our judge, he is the one that we need to be most concerned with pleasing.  Not the pastors of the church.  Not the people at church.  Not anyone else around us.  Only God.  If we get too concerned with the praises of man, we become susceptible to pride at their praise or compromise at their displeasure.

Because of this, we need to constantly be searching our hearts.  Why do we do the things we do?  Are we doing them for the right reasons?  I struggle with this all the time.  To a degree, I fear what I will hear from Christ when I stand before him.  What will he say to me?

Paul, even though he had a clear conscience, admits that even he wasn’t always sure of his motives.  He said,

I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.  (3-5)

I think one of the main points he’s trying to get across here is to guard your heart from pride.  You may think that you’re doing the right things for the right reasons, but that doesn’t make it true.

As Jeremiah wrote,

The heart is deceitful above all things and beyond cure. Who can understand it?  (Jeremiah 17:9)

The Lord responded to Jeremiah, saying,

I the LORD search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve. (Jeremiah 17:10)

So whatever we do, let us constantly be searching our hearts, and asking the Lord to do the same.  Let us ask that he reveal the motives of our hearts to us.  And that will go a long way to not only keeping us humble, but also to keeping us faithful with the trust he has given us.

How about you?  Are you being faithful with what God has entrusted to you?

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I Corinthians 3:5-9 — How we approach our work for the Lord

In a lot of ways, I’m kind of reiterating what I said yesterday, but certain things kind of struck me as I reread the passage today and I wanted to highlight them.

One thing is the privilege that we have to work hand in hand with God.  Paul said,

We are God’s fellow workers.  (9)

Think about that for a minute.  God doesn’t really need us.  He could do everything he wanted to accomplish without us.  But he chooses to use us.  And he invites us to join him in his work.  I read that and just say, “Wow!”

God doesn’t just save us to sit down and bask in his grace.  He wants us to also become an active part of his Kingdom.  And so he stretches out his hand toward us and says, “Won’t you join me in this work?  Let’s work together on this.”

The second thing we need to remember though is he doesn’t call us into this work to bring glory to ourselves.  Paul said,

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe–as the Lord has assigned to each his task. (6)

A servant doesn’t draw attention to himself.  For the most part, the best servant is invisible.  You barely notice he’s there, and yet all that needs to get done is done.  And in the end, he should say humbly,

We are unworthy servants; we have only done our duty.  (Luke 17:10)

Still, though an earthly master might not show any appreciation for his servant and even treat him as a nobody, God again sees us as his fellow workers.  And he gets down into the mud with us to do the things he has asked of us.

More without him working in us and through us, we wouldn’t be able to accomplish anything.  For as Paul writes,

I planted the seed, Apollos watered it, but God made it grow.  (6)

So where is the room for pride?  There is none.  Paul tells us,

So neither he who plants nor he who waters is anything, but only God, who makes things grow. (7)

One final thing to remember in whatever ministry we’re is that the people we’re working with are not, “my people.”  Rather they are God’s field, God’s building (9).

Too often, we get wrapped up with marking out our territory in ministry.  And if we’ve been doing certain things in the church for a number of years, we mark those duties as our territory, and the people we’re working with as our people.

But the Lord assigns each person their own task, and sometimes those tasks change as he invites other people to join in his work.  And he does that for the betterment of his kingdom.

Yet many Christians become upset when Christ calls others into work that “encroaches” on their territory.  And they become jealous when they find that others are more skilled or talented than they are.

Let us remember, however, that each person has their part in the body of Christ.  Each person has been assigned their task.  And as much as we are fellow workers with God, we are also fellow workers with each other.  So let us work with one another, casting aside our jealousy and territorial way of thinking, realizing that it is God’s field, not ours.  It is God’s building, not ours.

Most importantly, let us focus on the relationship we have with God.  One of the main reasons he calls us to join him in his work is so that we can spend more time together with him.  And as we do, we will find joy.

How do you approach the work God has given you?



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I Corinthians 3:5-23 — With what we are building up the church

It’s interesting pulling this whole passage together.  Usually when I have read it in the past, I’ve taken different parts of it and looked at them individually, but I’ve never really read it as a whole.

What is Paul talking about here?  He’s talking about how we are building up our churches, and he warns us that we need to be careful how we build.

He reminds us first of all that Christ alone is the foundation of the church (11).  But with what do we build on that foundation?  The charisma of this pastor or this leader?  Jealousy?  Backbiting?  Pride?  Charisma isn’t bad, but you can’t truly build a church on a pastor’s charisma.  And the rest?  It will tear a church apart.  And so as each person, from the pastor all the way down the chain to the newest Christian, does their work within the church, they need to ask, with what materials am I trying to build this church up?  And depending on what we use, we will be judged.

Paul says,

If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward.  If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.  (13-15)

In other words, none of us will go to hell because we fail in the duties that God has given us.  But we can lose our reward.  And some will literally get into heaven with nothing to show for all they did here on earth.  Why?  Their hearts were not right before him.  And again, Paul is pointing specifically to hearts of pride, jealousy, and division, things that can destroy the church.

It is with this in mind that he says,

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?  If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple. (17)

The “yous” here are all plural in the Greek.  And Paul is saying, “You Christians collectively are God’s temple.”  Put another way, “The church is God’s temple.”  And if we do things that destroy the church, God will bring judgment upon us.  If our pride, jealousy, and divisive spirits tear apart the church, God will hold us accountable.

So Paul tells us to get rid of these things.  Get rid of the “wisdom” of this world that leads to pride, jealousy, and division.  Instead, embrace the “foolishness of the cross,” that would lead us to be humble and grateful to God, and accepting of those around us.

How about you?  Whether you’re a pastor or the newest Christian in the church, you have a part in building up Christ’s church.  With what are you building it up?

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I Corinthians 3:1-4 — Immature

In the previous chapter, Paul talks about those who are mature (6) and  those who are spiritual. (15)

But at the beginning of this chapter, he makes clear that the Corinthians fit neither description.  He said,

Brothers, I could not address you as spiritual but as worldly–mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men? (1-4)

Very hard words.  But what would Paul say about you if he were to look at you?  More importantly, what would Jesus say about you?

Now let me be clear, if you are a young Christian, new to the faith, I’m not talking so much to you.  Obviously, as a baby Christian you have much to grow, and that’s fine.  But if a baby never grows up, there is something seriously wrong.

If my 5-year-old daughter were still drinking milk from a bottle there would be something wrong.  That’s cute in the early years, but not at 5.  If she were still crawling instead of walking, if she were still babbling instead of talking, those would be serious problems.

And yet so many Christians remain babies.  They never really grow up.  What do I mean?

In short, they remain worldly.  For the Corinthians, they showed this in that they continued to have hearts full of jealousy, and were constantly quarreling with one another.  They had hearts that were full of pride, comparing themselves to one another, and looking down on others.  And it was tearing apart the church.

How many churches today split for the same reasons?  How many Christians leave their churches for those very reasons?  Those are marks of immaturity.

So if your heart is still full of these things, how do you start to mature?  You need to get back to the basics, and it’s rooted back in the milk of the gospel.  Namely, that God loves you.  Not because of who you are, or what you have done, but because of who he is.  And he loved you so much that he sent Jesus to die on the cross for your sins.

Why do we have hearts of pride?  Why do we compare ourselves with each other?  Why are we jealous of others and quarrel with others?  Because these basic truths have not sunk into our hearts yet.

If we really know that God loves us that much, what others think of us won’t matter.  There’s no need for jealousy or for comparisons with others because we know that God accepts us as we are.

More, we know that there’s no room for pride because we know that we have nothing to boast about.  As Paul will say later, everything we have we received from God.  And if we have merely received it (in contrast to working for it), where is the room for boasting?  There is none.

How about you?  Have these truths sunk into your heart?

Let us no longer be worldly.  Let us no longer be immature.  But let us soak ourselves into these truths.  And as we do, we will grow and become the people God desires us to be.

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1 Corinthians 2:6-16 — To know the mind of God

The thing about dealing with an invisible God is that you will never know anything about him unless he reveals himself to you.  And even when he does, what he tells you will be beyond you unless he gives you a heart that understands.

That’s one of the wonders of grace and salvation.  That though we can’t see him, he revealed himself to us.  And though we didn’t have hearts that could grasp what he was saying, he brought enlightenment to us through his Spirit.

That’s what we see in this passage.

Paul asks,

For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.  (11)

I’ve always told my wife, “Much as I’d like to be able to, I can’t read your mind.  If something is bothering you, tell me.”

It can be difficult to read people sometimes.  What are they thinking?  What are they feeling?  What are they planning?  And if it’s difficult to read people who we can see, how much more difficult is it to read God who we can’t see?

People in their own wisdom will never be able to comprehend God or his purposes.  Paul gives an example of this in verses 7-8, when talking about God’s plan of salvation.  He tells us that God had in mind from the beginning what he would do, but it was hidden from us.  God had given the Jews pictures through the sacrifices and pictures through the prophets about what needed to be done for our salvation.  And yet they couldn’t grasp it.  So Paul tells us,

None of the rulers of this age understood [the wisdom of God], for if they had, they would not have crucified the Lord of glory. (8)

Even Caiaphas, the high priest, couldn’t grasp it, not even the words that came out of his own mouth when he said,

You do not realize that it is better for you that one man die for the people than that the whole nation perish.  (John 11:50)

John said of those words,

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one.  (51-52)

Talk about God using you in spite of yourself.  But Paul’s words in verse 14 are a perfect description of Caiaphas.

The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.  (14)

High priest though Caiaphas was, had someone told him that Jesus had to die for the sins of the people, he would have thought they were crazy.  Why?  Because he was without the Spirit in his life.

But we who are Christians do.  For Paul tells us,

However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”– but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.  (9-10)

And again,

We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.  (14)

And yet again,

“For who has known the mind of the Lord that he may instruct him?” But we have the mind of Christ.  (16)

Do we understand all things now?  Of course not.  There are still many things we see dimly.  Even salvation, which is one of the clearest things God has revealed to us, is clouded in mystery.  But as we draw nearer to God and mature, he will reveal these things to us even more as he teaches us his spiritual truths.  (13)

So let us pray, “Holy Spirit, open the eyes and ears of my heart that I might know you, and that I might understand all that you have prepared for me.”

And he will reveal himself to us.

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I Corinthians 2:1-5 — Speaking with power

This is a passage I’ve been thinking about recently whenever I’ve given messages at church.  Honestly, it’s something I need to keep more in mind whenever I write these blogs as well.

Paul wrote,

When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power.  (1-5)

If you do any kind of Bible teaching, whether as a Sunday school teacher, Bible study leader, pastor, or whatever, I think it would be worth your time to memorize this passage and meditate on it before every message you give.

I’d like to think that I’m a pretty good speaker.  I’d like to think that my teaching is clear and simple for those who hear.

But the truth of the matter is that while I may impact people through my words and wisdom, the change I can effect is limited.  Why?  Because my wisdom and my powers of persuasion are limited. More, I cannot infuse people with the power to change.  People may hear what I say and agree.  “Yes, I should love my enemies.  Yes, I should forgive those who hurt me.  Yes, I need to take off sin and put on righteousness.”

And yet, unless God is working in them, nothing will change.

What Paul recognized is that there is only one thing that truly brings about change.  The power of God through the message of the cross.  It is because of what Christ did on the cross that we can have a relationship with God.  It is because of what Christ did that our old nature died, and we have received a new nature.  It is because of what Christ did that we can put away our sinful past and find true life.

That’s why Paul said,

For I resolved to know nothing while I was with you except Jesus Christ and him crucified.  (2)

How about you?  If you are simply a church member, what kind of messages are you hearing at your church?  Can you say that the message of the cross is central at your church?  Or are the messages based on the wisdom of your pastor and the idea that you need to change yourself?

If you are a teacher, what is the focus of your message and preparation?  Entertaining your audience?  Showing your wisdom and knowledge?  Or is it preaching Christ and him crucified?  Is it letting his power flow through you as you speak so that their faith rests, not on you, but on Christ?

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I Corinthians 1:26-31 — No room for boasting

In illustrating the “foolishness of God,” Paul uses the people in the Corinthian church as an example.

Now if you were going to save as many people as possible, wouldn’t you start with the rich, powerful, wise, and influential?  Wouldn’t that make sense?  But Paul says of the Corinthians,

Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are, so that no one may boast before him. (26-29)

This is not to say God doesn’t save the rich, powerful, wise, and influential.  Paul says here, “not many,” not, “not any.”

Still, God saves people not because of what they have or who they are, but because of his grace.  And time and again, he puts to shame those who claimed to be strong and wise by those who were, by their standards, their inferiors.  But these “inferiors” put the strong and wise to shame by one thing:  their faith in God.

For instance, God took an old man named Noah who was willing to actually take God at his word and build a huge ark when no one needed a boat that big (if they needed one at all).  Noah’s neighbors must have thought he was nuts.  But in the end, he was proven wise when the rain started to fall and the flood waters started to rise.

Later, God took the Jewish people out of captivity in Egypt and had them surround a fortified city, just marching around it for 6 days.  Then on the seventh day, they marched around it 7 times, blowing their horns.  Then they shouted and charged the city.  When Joshua’s soldiers heard this plan, they must have questioned Joshua’s sanity.  For that matter, the inhabitants must have wondered what those crazy Jews were doing.  But when the Israelites charged on that seventh day, the walls fell and they captured the city.

Years later, God took a bunch of young Jewish exiles in Babylon who refused to eat the food provided by the king because it was against their dietary laws, and instead just ate vegetables and drank water.  Their fellow exiles must have thought they were out of their minds.  In the end, these four men were not only healthier than their compatriots, but wiser and more capable as well.

Time and again, throughout history, you see God doing this kind of thing.

And he did it again through the cross.  What people considered as a sign of weakness and defeat, an ignoble death on the cross, God used for our salvation.  And he used it to save, not those whom the world admires, but those whom it despised.

People despise us because they consider us weak.  Because to them, only the intellectually inferior and emotionally crippled need God.  They despise us because we would put our trust in him instead of ourselves.

But ultimately, they will be put to shame.

A warning, however.  Remember that you have nothing to boast about if you are a Christian.  It’s not because of who you are or what you have done that God saved you.  It’s because of who God is and what he has done.  As Paul wrote,

It is because of him that you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption. (30)

So as Paul concludes,

Therefore, as it is written: “Let him who boasts boast in the Lord.”  (31)

Who are you boasting in?  Yourself?  You will be put to shame.

In God?  Then there is no room for pride.

What is your attitude today?

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I Corinthians 1:18-25 — The futility of human thinking and wisdom

A few weeks ago, as I was preparing a pre-Easter message for my church, Paul’s words in verse 18 here struck me.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

I’ve been a Christian all my life, so the message of the cross is something that I’ve just always taken as “normal.”  I was taught it, so I believed it.

But I must admit, if someone were to start preaching, “Your salvation is found in the message of the electric chair,” or “Your salvation is found in the hangman’s noose,” I’d probably think you were out of your mind.

Yet that is exactly what many Jews and Greeks thought of Paul’s message.  Paul said,、

Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.  (22-23)

The Jews were looking for the power of God to save them, just as he had done in Egypt by sending plagues upon the Egyptians and parting the Red Sea for them.  Because God had done things that way in the past, they were expecting their Messiah to do the same.  But here, Paul preached salvation, not through Christ’s overcoming the Romans through signs of power, destroying them, but through Christ’s submission to the Roman cross.  Of getting beaten, whipped, and crucified by them.  And so they stumbled over the idea that Christ was the promised Messiah.

The Greeks, meanwhile, were impressed with human reason.  They were looking for what ideas Jesus might have that might stimulate their way of thinking.  But when Paul preached to them in Athens, he instead preached Christ’s death and resurrection, at which point most of them blithely dismissed anything he had to say.  “Who wants to listen to this kook?”  (Acts 17:31-32)

Which shows the problem of coming to God with our own set ways of thinking and in our own wisdom.  We expect God to meet our expectations, that all he does and all he says will match what our logic and “wisdom” tell us he should do.  And when he doesn’t we dismiss what he actually does say and do as foolishness.

But Paul says,

For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.  (25)

I will be the first to admit I can’t understand all that God does and why.  How is it, for example, that Jesus’ work on the cross can pay for our sins?  How exactly does that work? How can one person’s act provide justification for us all?  I don’t know.  I’ve heard and used illustrations that explain it to a degree, and so I have an idea, but at the same time, I can see why people would  have trouble accepting it and think it’s simply foolishness.

But what we consider foolish, God will prove to us wise.  What we consider weakness on God’s part, he will prove to us strength.

And ultimately, as Paul quotes, God will, “destroy the wisdom of the wise, and frustrate the intelligence of the intelligent.”  (19)

So Paul asks,

Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?  For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.   (20-21)

We will never find God on our own terms, based on our own human wisdom.  Our thinking is too limited.  Too narrow.  If we are to find him, we must yield ourselves to him and his wisdom.  And that starts with acknowledging Jesus as Lord, because this Jesus who was crucified is to us now both the power and wisdom of God.  He is the power of God to save us.  And he is the wisdom of God incarnate that puts to shame all of our wisdom.

Won’t you yield to him today?

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I Corinthians 1:10-17 — Elevating people over Christ

I suppose it’s natural for people in the church to look up to Christian leaders as their example, and as the ones they admire.

After all, these leaders have been following Christ longer, and presumably have more wisdom and knowledge than we do.  More, we can actually see them, and have face to face conversations with them.

By no means am I saying that it’s bad to look up to people within the church as role models.  But the danger comes when we elevate them over Christ.  Instead of following Christ, we follow these leaders.  Instead of making Christ our example, we look solely at our leaders.

One problem that can come from this is divisions within the church, as the Corinthians had.  Some people were saying, “I follow Paul.”  Others said, “I follow Apollos.”  Others said, “I follow Cephas (Peter).”

And Paul gets very sarcastic saying,

Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?  (13)

In other words, “Who are you following anyway?”

Later, he would tell them in chapter 3,

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe–as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. (3:5-7)

In short, “Stop elevating people over God.  The people are merely servants of God.  No one seeks to elevate the servant in the household, but the master.  So why do we elevate the leaders in the church when they are merely servants?”

But so many people do.  And we have seen it lead to divisions within the church today.

The other problem with elevating people above God is that they are merely human, and because of that, they will inevitably let us down.  And if our faith is based on the lives of these people rather than God, then when they fall or disappoint us, our faith will fall as well.

So let us not elevate people, no matter how godly they are, above him who died for us and rose again.  Let us not get into fights over this pastor being better than that pastor.  Each has their own work as God has assigned it to them.  It’s not our place to judge them, and we especially have no right to judge them compared to other pastors.  Leave the judgments to God who alone knows what he has required of them.

And let us not rest our faith on the faith of others.  Rather let us rest our faith and hope in God alone.  If we rest our faith on others, we will inevitably be disappointed.  But if we put our trust in Christ, we never will be put to shame.  (Romans 10:11)


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I Corinthians 1:1-9 — Sanctified and called to be holy

The church in Corinth, as we will see throughout this book, had its share of problems, many of them serious.

That said, it’s really amazing the things Paul said about the church.  He called them “sanctified in Christ” and called to be holy.

Considering their problems, it’s hard to see the former, and while they were called to be holy, set apart for Christ, they certainly weren’t living that way.

But it’s a reminder to me that God does not merely see where we are now, but where we will be.  And we are to look on other brothers and sisters in Christ the same way.  We are not to see them simply where they are at now in their Christian walk.  But we are to see them as people Christ has already set apart for himself.  They are now his.  And so as Paul did with the Corinthians, we are to remind our brothers and sisters that they are called to live that way.  To no longer live for themselves but for him who died for them and rose again.

Just as importantly, we need to see ourselves the same way.  It’s easy to look at ourselves as Christians and get discouraged.  We see our sins and how we struggle, and we wonder how God could accept us.  But let us remember that we have already be accepted.  God has already set ourselves apart for himself.  So now, let’s live that way.

But remember too that we don’t need to do this on our own strength.  For Paul tells us,

He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.  God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.  (8-9)

We may not always be faithful.  But God is.  And he will never stop working in us until the day we stand before Christ, holy and blameless in his sight.

How about you?  How do you see your brothers and sisters in Christ?  How do you see yourself?

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Romans 16:25-27 — The One Who establishes us

And so we finish off Romans.  I think it’s been one of the more fun books that I have blogged through.  And as we do, we finish up where we started.  With a reminder that salvation is ultimately the work of God.  Paul writes,

Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God. (25-26)

Here we see the wonder of the gospel.  That years before Jesus came, God gave  glimpses of what was to come through the prophets.  It was something that was unclear for thousands of years, but found its clarity in Jesus Christ.  And now this gospel is clear for all to see that,

all nations might believe and obey him (26b)

But it’s not a gospel based on our works.  Rather, it’s based on the grace of God.  He is the one who establishes us in our faith, and in our salvation.  Before time began, he chose us, predestining us to be conformed to the likeness of his Son.  Through Jesus, he paid the price for our sin.  And through the Spirit, he sanctifies us day by day so that we might become more like Jesus until the day we see him in glory.

That’s the wonder of salvation.  Not that we deserved it.  Not that we earned it.  But that through his grace, God’s love was poured out on us that we might believe and be transformed into his likeness.

So as Paul said,

To the only wise God be glory forever through Jesus Christ! Amen.  (27)

Indeed, amen and amen.

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Romans 16:17-20 — That we may not be naive

Here, towards the end of his letter to the Romans, Paul gives the church a warning.

I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. (16)

What exactly was Paul talking about?  False teaching.  It was a plague back then, and it is a plague in the church today.  And Paul tells us to watch out for them.

The problem is that those who teach false things often sound so good.  Paul wrote,

By smooth talk and flattery they deceive the minds of naive people.  (18b)

But in truth,

Such people are not serving our Lord Christ, but their own appetites.  (18a)

And Paul tells us,

I want you to be wise about what is good, and innocent about what is evil.  (19b)

How can we safeguard ourselves against false teaching?  I think Paul gives us the key identifying false teaching in verse 16.  It is “contrary to the teaching you have learned.”

This is assuming, of course, that you are familiar with the true teaching of Christ.  If you are not, then it will be impossible to be “wise about what is good, and innocent about what is evil.”

Rather, you will live in a naive manner, prey to any wolf that might come to devour you.

The Romans were, however, grounded in the Word of God, and because of that, Paul said,

Everyone has heard about your obedience, so I am full of joy over youThe God of peace will soon crush Satan under your feet. (19-20)

So ground yourself in God’s Word.  Be hungry for the truth that is in it and you will never be deceived.

People who are trained to detect counterfeit money (like bankers) never start by studying the counterfeit.  They start with studying and handling the real bills.  And they become so familiar with the real bills, that when a counterfeit bill falls into their hands, they can almost immediately tell the difference, just by the feel of it, as well as other points.

In the same way, if you become real familiar with the truth in the Word of God, you will never be deceived.

So let us make it our goal to become familiar with what’s true and good.  And “the God of peace will soon crush Satan under your feet.  The grace of our Lord Jesus be with you.”  (20)

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Romans 16:1-16 — Working hard, tested, and approved

Here in this passage, we see Paul sending greetings to different people in Rome.  These were people who Paul really appreciated.  Some supported him financially, others worked side by side with him in ministry, others had spent time in prison with him for the sake of the gospel.

But two things really strike me here.  Time and again, he refers to those who worked hard in the Lord (all of them women).  And he talks about a man named Apelles, who was tested and approved in Christ.

I was just thinking how I’d like to have people say those things about me.  That I worked hard in the Lord.  That I was doing all the things that God asked of me.  And that through whatever circumstances and trials I might go through, that I have been found approved in Christ.

More than that, though, it’s my deepest desire that when I go to heaven, God would say to me, “Well done, good and faithful servant.”

For while the praise of man is wonderful, it is the praise of God that really counts.

How about you?  What would God and others say about you?

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Romans 15:30-33 — Supporting those on the front lines

It is easy, sometimes, to forget that we are in a spiritual war.  But we are.

And many people are out on the front lines sharing the gospel.  Some are doing ministry at home.  Others are in foreign countries.  But whether at home or abroad, these people especially need our prayers.

Paul himself knew that.  If there was one person you would think could make it without others’ prayers, it would be him.  But he was particularly mindful of the fact that he couldn’t do it alone.  He wrote the Roman church saying,

I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there.  (30-31)

The word “struggle” really strikes me.  Sometimes we think of missionaries and other ministers as Christian supermen and superwomen.  But they’re not.  They’re human just like us.  They struggle just like we do, and they need our prayers.  So pray for them.

Pray for your pastors.  I talked yesterday about supporting them financially, but they also need your spiritual support.  Pray for them.

Pray for those you know are missionaries.  They need your prayers too.

Let us never forget those who are out there on the front lines.  All of us, hopefully, are doing God’s work wherever we are.  And whenever we do God’s work we become targets for Satan and his demons.  But those who are on the front lines are especially targets.  So let us not neglect praying for them.

More, let us send them our words of encouragement.  And as God gives us the finances to do so, let us support them in that way too.

It can be lonely out there on the front lines.  Let us remind those who are out there that they are not alone.

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Romans 15:23-29 — Sharing with those from whom we receive spiritual blessing

Money is always a touchy subject.  And talking about tithing always is within the church.  A lot of Christians argue that tithing is not a New Testament teaching, and I believe they’re right.  (There are others that do differ with me on this).

However, I do believe that the Bible is clear that we are to support those from whom we receive spiritual blessing.  I think we can see this principle in this passage, though the situation is not talking about tithing.

In this passage, Paul talks about how he was going to Jerusalem with a gift that the people from Macedonia and Achaia had given to support the poor in Jerusalem.

And Paul says a very interesting thing about it.  He says,

They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.  (27)

Two things to note here.  They wanted to do it.  They had hearts that were willing to give.  But second, Paul said that in a sense, it was something they owed the Jews, because salvation came from the Jews.  (John 4:22).  That is, God chose to bring the Savior through the Jewish race.  The Jews, through people like Peter, Paul, and Barnabas, spread the good news of God’s salvation to the Gentiles, and as a result, many were saved.

So Paul says, “Since they have received these spiritual blessings through the Jews, they owed it to the Jews to share their material blessings with them.”

I believe the same is true with us and our pastors.  They have shared many spiritual blessings with us.  They dedicate their lives to us that we may know God better, and come into a closer relationship with him.  It is only right that we share our material blessings so that they can support themselves and their families.

But again, this needs to be something done, not simply from a heart pulled by obligation, but from a heart that is willing.  As Paul said in II Corinthians,

Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.  (II Corinthians 9:7)

So if you’re not willing to give, don’t give.  But if you have a heart that is so in love with money that you are not willing to give to those that support you spiritually, then that’s an area that you’re going to need to grow in if you want to be like Jesus.

Jesus was a giver.  He gave up heaven for us.  He gave up his very life for us.

If we really love Jesus, shouldn’t we have that kind of heart as well?

How about you?  Are you a giver?

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Romans 15:14-22 — That people may see and understand

It is easy to look at people like the apostle Paul, and think that only people like him are called to be ministers.  It is true that he was given a special grace to take the gospel out to the Gentiles that they might see and understand the truth of the gospel.  It is because of him that people like us (non-Jews) are believers today.

But the truth is that all of us are called to be ministers.  We all have the priestly duty of proclaiming the gospel of God so that those we touch might become acceptable offerings to him as the Spirit sanctifies them.  (16)

Some of you might think, “But I can’t do that.  I’m no minister.  I don’t have the power or ability to change lives.”

No you don’t.  But Jesus Christ does.  Paul himself gloried not in his accomplishments, as if it were by his power and wisdom that people came to Christ.  Rather, he said,

Therefore I glory in Christ Jesus in my service to God.  (17)

And again,

I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done. (18)

In short, it is Christ who changes people by the power of the Spirit (19).  But in his grace, God chooses to use us to accomplish this.

As has been said before, for some people, we are the only Bible people will ever read.  For some people, we will be the only people through whom they will ever see Jesus.

So let us fulfill our priestly duty that God has given us.  Let us share his gospel with them that,

Those who were not told about him will see, and those who have not heard will understand.  (21)

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Romans 15:1-7 — Accepting others where they are

If there is one thing I think we’d all like, whether we admit it or not, it’s the ability to change others.  To make others act in a way more palatable or acceptable to us.  Maybe it’s bad habits people have.  Maybe it’s a fault they have.

The truth is, though, we can’t change people.  We can try to bully people, make them feel guilty, or passively aggressively hint that they should change.

But Paul tells us here,

We who are strong ought to bear with the failings of the weak and not to please ourselves.  (1)

As I’ve mentioned before, this is specifically in reference to those with tender consciences, those who who feel restricted by rules that are not required by God.

As I think of this passage today, however, I think of another application.  We may consider other people weak because of their bad habits, faults, etc, and ourselves as strong because we don’t have them.  More, we try to make them change, many times not for their own sake or for their own good, but for our own.  We’re trying to make others act in a way that pleases us.

But Paul is saying here, we should bear with the failings of those around us.  I like how the NASB puts it,

Now we who are strong ought to bear with the weaknesses of those without strength.

Many times as we deal with people, they simply don’t have the strength to change.  They may know they should change, but it’s a struggle.  And until God gives them that grace and strength, we shouldn’t pressure them, push them, or try to manipulate them.

Rather, as Paul says, we are to,

Accept one another, then, just as Christ accepted you, in order to bring praise to God. (7)

How does Christ accept us?  He accepts us in our weakness.  I’m sure Christ knows every single fault and weakness that we have.  But he does not shove them all in our face and require us to change right here and right now.  But rather, he shows patience, love, and mercy.  And not only does he show us how to change, he gives us the power to change.

While we may have the ability to show people what needs to change and have ideas on how they can change, we cannot give them the power to change.  Only Christ can do that.

So let us show patience, love, and mercy to those around us, and leave the change in their lives to Christ.

And as we do, God will be glorified.

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Romans 15:4-13 — That we might have hope

Sometimes as we go through scripture, I think most of us wonder why God put all of the things he put in there.  For example, why did he put all the laws he gave the Jews in Exodus and Leviticus?  Or the stories of the awful things people did, stories of rape, murder, and so on.  Do we really need to read all this?

But Paul says something very interesting in verse 4.  He says,

For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

In other words, God puts everything in his word for a purpose.  Through the law, for example, we see pictures of the God’s holiness, his justice, and his mercy.

Through the awful stories, we see the sinfulness of man, and just how bad things can get when people walk away from God and do things their own way.

But we also see the grace of God working through the worst of situations to bring out something good.

We see how through times of persecution, God delivered his people.  We see how even when God allowed his people to die in persecution, the peace he gave to them, even in facing death.

We see how through times of suffering, when God seemed far away, yet God was there all along and ultimately brought comfort to his people.

And because of all this, when we see evil in this world, when we go through suffering or persecution, we have hope to endure.  We find the encouragement to keep on going.  And as we do, we find the same God that was with his people thousands of years ago, working in their lives, is still alive today and working in us now.

So whatever you’re going through and where you are in life, let us immerse ourselves in the Scriptures.  Let us remember that God is not dead, but is alive and at work in us.  And as Paul prayed,

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.  (13)

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Romans 15:1-12 — Living as one

Paul sums up what he has been talking about in chapter 14 in this passage.  He starts by saying,

We who are strong ought to bear with the failings of the weak and not to please ourselves.  Each of us should please his neighbor for his good to build him up.  (1-2)

Basically, the “weak” here are those with tender consciences which don’t allow them to do things that are actually okay, or on the other hand require them to do certain things that they don’t have to do.  We saw this in Romans 14.

The strong are those who don’t have those limitations or feelings of obligation.

But Paul says those who are strong should not condemn those who are weak.  Rather, they should look out for the good of those who are weak to build them up.

He then points to the example of Jesus, who though he was strong, put up with us who were weak.  He put up with a squabbling group of disciples who were selfish, self-seeking, proud, and in general a mess.  And he served them, even going so far as to wash their dirty feet (John 13).

More, he put up with people that hated him for no reason, who insulted him, and ultimately crucified him, and he interceded for them, praying, “Father forgive them for they know not what they do.”

And then he died in their place, taking the punishment they deserved.

Now all of us, both Jew and Gentile, have reason for hope, because 2000 years ago, Jesus laid his life down for us.

So Paul tells us,

Accept one another, then, just as Christ accepted you, in order to bring praise to God (7).

And he prayed,

May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.  (5)

God calls us to live as one.  And the key to that is not to focus on each other and our respective failings, but to focus on Jesus Christ, keeping our eyes on him, and following after him.  To the degree that we do focus on each other, it should be not to tear each other down, but to build each other up.

How it must tear at the heart of the Father to see his children biting and devouring each other.  Let us not be that way.  Let us live as Christ did, putting up with each other, loving and accepting each other, and serving one another.

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Romans 14 — Breaking conscience

There is one last thing that I should mention before leaving this chapter, and that’s the motivation of our hearts.  Why do we do the things we do?

Paul makes it crystal clear here what our attitude should be.  He said,

Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.  (6-9)

Paul’s reminding us here that we are not living merely for ourselves but for the Lord.  So when we regard one day as “holy to the Lord,” we do it not merely because of tradition, but because of our love for the Lord.  Whenever we eat or drink something, we do it not just to indulge ourselves, but we do it with a heart of thankfulness for God.

In short, whatever we do, we do it to the Lord.  Paul wrote in another passage,

So whether you eat or drink or whatever you do, do it all for the glory of God.  (I Corinthians 10:31)

But if you are not doing things out of that kind of heart, that is sin.  Paul wrote concerning eating meat offered to idols,

But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.  (Romans 14:23)

Here, Paul is talking of a person who is bothered by the fact that the meat was offered to idols.  They can’t get out of their head that it was offered to something spiritually impure.  And because of that, if they were to eat it, it wouldn’t be out of a heart of thankfulness to God.  Rather it would be from a heart of, “I’m doing something wrong.  I’m doing something sinful.”  And if they were to eat from that kind of heart, it would become sinful to them.  Because it would come from a heart of, “I feel this is wrong but I will do it anyway.”  And God is never pleased with that kind of attitude.

My point is, we should never break conscience.  If our conscience tells us something is wrong, we should avoid it.  Even if we know other Christians think something like drinking is okay, if in our hearts it bothers us, don’t do it.  Even if we know other Christians sometimes watch R-rated movies, if it bothers us, don’t do it.

Everything we do should be done with a heart confident that we have God’s approval.

This is not to say that if we are confident that we definitely have God’s approval.  That’s why it’s important to read the Bible:  to be certain.  But where the Bible is silent or says the choice is up to us, let us live by our conscience, asking God to continually shape it and mold it so that we can live in a way that’s pleasing to him.

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Romans 14 — Dealing with each other in love.

In chapter 13, Paul said,

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. (13:8)

And again,

Love does no harm to a neighbor. Therefore love is the fulfillment of the law. (13:10)

In this chapter, we see a very important application of this verse.  We saw before that there were people who were bothered by their fellow Christians eating meat offered to idols.  It also seems that there were those who were bothered by those who drank wine.

We don’t see the former problem so much if at all in our society today, but we do see a lot of the latter:  Christians judging others over drinking.  Now the Bible is clear cut in saying “Don’t get drunk.”  But it doesn’t teach that we must completely abstain from alcohol.

Yet many Christians who drink alcohol condemn as legalistic those who don’t, and those who don’t drink alcohol often condemn as sinful those who do.

But again, Paul says, “Don’t judge others about these kinds of things.  Leave judgment up to God.  These are God’s servants, not yours.  They are accountable to him, not to you.”

And yet, Paul does say this.

If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.  (15).

So he said,

Make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.  (13)

And again,

Let us therefore make every effort to do what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.  (19-21)

In other words, as Christians, we shouldn’t just live for ourselves and think only of ourselves.  Rather, remember that you are accountable for God for your actions, and he calls you to love your brothers and sisters in Christ.  But if you do something that distresses them because they think it’s wrong, you’re not acting in love.  Worse, you could cause them to break conscience and fall into sin.  For as Paul wrote,

But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.  (23)

We’ll talk more about that tomorrow, but the key point is that we should never cause someone to break their own conscience.

I heard a story once of some people at my church back in Hawaii.  Some of the guys were hanging out at someone’s house, and they all had a beer.  But unbeknownst to them, one of them was a recovering alcoholic.  And unfortunately, being with other brothers that were drinking, he started to drink too.  But unlike them, he didn’t stop until he got drunk.

Now it wasn’t their fault.  They didn’t know.  But it shows the problems that can happen if we abuse our freedom at the expense of our brothers and sisters.

So let us not be selfish in our thinking.  If our brother or sister is bothered by something that we do, then avoid doing that thing where they can see it.  Let us be sensitive to them and love them.  After all, Christ died for them too.

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Romans 14 — Judging your brothers and sisters

If there is one problem within the church, it’s brothers and sisters judging each other.

Now I want to be clear, this has nothing to do with black or white issues.  Paul had no problems with judging others when it came to issues that were clear cut right or wrong.  You only have to look at I Corinthians 5 to see that.

But we’re talking about issues that the Bible either says nothing about or says is up to each individual Christian.  And here we see two of the latter.

Among the Christians in Paul’s day, there were arguments about eating meat and vegetables.  People who ate vegetables were condemning those who ate meat, perhaps because the meat had been offered to idols before being served as food at the dinner table.

Others argued about religious holidays, most probably the Jewish ones and whether Christians should continue to observe them or not.  The Sabbath was probably a particular issue they faced.

The key thing here is that Paul did not consider them black and white issues.  And Paul says here not to get into arguments over “disputable matters.”  (1)

These were issues that were purely matters of conscience.  Some Jews felt that they should continue to observe the Sabbath and other Jewish holidays.  And for them, to suddenly stop observing these special days seemed dishonoring to God.  The Gentiles, on the other hand, probably felt that it was a purely a Jewish tradition and had nothing to do with them.

Paul condemns neither.  He said,

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.  Whoever regards one day as special does so to the Lord.  (5-6)

In other words, if you consider a day special because of your faith, then celebrate it.  God will honor that.  But if every day is alike to you, that’s fine too.

For those who felt bad about eating meat offered to idols, Paul said,

I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. (14)

Paul was telling the Romans, “I personally feel that even if food has been offered to idols, it’s okay to eat it.  But if you feel bad about doing that, then by all means, don’t eat it.”

But then he said,

The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.  (3-4)

And again,

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” So then, each of us will give an account of ourselves to God. Therefore let us stop passing judgment on one another.  (10-13)

I really don’t think there’s much that needs to be added to this.  It’s about as clear as you can make it.  The main point is that God is our master.  He is the one we have to answer to.  So we have no business judging one another on things that are a matter of conscience.  So let us leave judgment to God.

When I was a teenager, I was working with other teens teaching Bible clubs to kids.  For the first two weeks, we went through a training camp.  But in between our classes, sometimes people played cards.  Now we weren’t gambling or anything, but there was one person there that was bothered by it.  She had always been taught it was wrong.

Now when one of the other teens heard this, he said, “That’s so stupid!”  He didn’t say it, but if he had been an adult, he probably would have said, “That’s so legalistic.”

But another guy said, “Hey, it’s how she feels.  Respect that.”  So we never touched cards again for the rest of camp.

We refused to judge her for her beliefs.  And she, though she did say our playing bothered her, didn’t condemn us for thinking it was okay to play cards.  The end result was that we kept harmony, and we were able to do great things for God that summer.

That’s what Paul is saying here.  We will not always agree.  But on issues where God says it’s up to us, or on issues where God says nothing at all, let us accept one another.  And if we do, we will make a difference in this world for Christ.

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Romans 13:11-14 — Embracing the Day

When Jesus departed from this earth, and the disciples were left looking at the sky, an angel appeared to them saying,

Men of Galilee…why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” (Acts 1:11)

Luke tells us that hearing this they returned to Jerusalem with great joy worshiping continually in the temple (Luke 24:52-53), and they also waited for the coming of the Spirit (Acts 2).  And when the Spirit came, they went out and turned this world upside down.

Now, years after this event, Paul brings all this back to mind, saying,

And do this (i.e., love each other), understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.  The night is nearly over; the day is almost here.  (11-12)

In other words, knowing that the day of Jesus’ return is coming soon, we are to be awake, alert, and ready.  I love the ESV translation of verse 12.

The night is far gone; the day is at hand.

Paul’s saying, “The time when Satan ruled is long past.  The Day of Christ is at hand.”

He then takes the metaphors of night and day, and says,

So let us put aside the deeds of darkness and put on the armor of light.  (12b)

In short, since the time of Satan’s rule has passed, and the time of Christ is at hand, let us put aside the deeds associated with that time of darkness, and instead put on the deeds associated with the light.  What are the deeds of darkness?  He tells us in verse 13,

Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

Most people, when they do evil, do it in secret, in darkness.  But Paul says here to step out into the light.  Act as you would when you know the whole world is watching.  More, act knowing that God is watching and sees all you do.

Note also that though Satan’s time has passed, though he has already lost because of the cross, nevertheless, he continues to fight.  So we are to be prepared for battle wearing the armor of light.  We are to have on the helmet of salvation, the shield of faith, the breastplate of righteousness, the belt of truth, the sword of the Spirit, and our feet fitted and prepared to take out the gospel.  (Ephesians 6:14-17)

Paul then concludes by saying,

Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.  (14)

We are to be people clothed Jesus Christ himself.  His power and his character should be resting upon us as we live each day.  And if we are clothed with him, then there is no room for feeding our sinful nature.

Again, I like the ESV which puts it,

Make no provision for the flesh, to gratify its desires.  (14b)

So knowing that Christ is coming soon, let us be like the 12 disciples, living each day in joy, filled with the Spirit, and turning this world upside down for the sake of Christ.  Let us embrace the Day.

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Romans 13:8-10 — To fulfill the law

It has always seemed strange to me that Paul said,

For whoever loves others has fulfilled the law.  (8b)

After all, isn’t loving God the other half of fulfilling the law?  Jesus did say after all that the two great commands are to love God and to love your neighbor as yourself.  (Matthew 22:37-40)

Why then focus only on the latter?

I’m not sure, but I think perhaps the reason is that we cannot separate the former from the latter.  That if we truly love God, we must love our neighbor.  And if we don’t love our neighbor, we’re not truly loving God.

John says as much in his epistles.

If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?  (I John 3:17)

And again,

Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.  (I John 4:20-21)

It’s very hard to argue with John.  How can we claim that we love a God whom we have never seen, while at the same time we hate the people around us that we can see?

How about you?  Do you claim to love God?  If so, how are you treating the people around you?  Are you loving them?  Or are you looking down on them?  Are you despising them?

If you’re doing the latter, it’s time to take a close look at how much you truly love God.

So as John wrote,

Dear children, let us not love with words or speech but with actions and in truth.  (I John 3:18)

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Romans 13:8-10 — A debt that can never be repaid

Paul’s use of words here are very interesting when you think about it.

Let no debt remain outstanding, except the continuing debt to love one another.  (8)

What is a debt?  It’s something that you owe to someone else.  Paul is literally saying that we owe it to the people around us to love them.

Think about that a moment.  What would you say if someone were to say to you, “You have to love me.  You owe it to me.”

It’s hard to wrap your mind around it, at least it is for me.  Quite frankly, if someone were to say that to me, I’d probably say, “Forget that.  I’m out of here.  I don’t owe you anything.”

Yet Paul says we do.  Why?

First, no matter who they are, they are people created in the image of God.  And for that reason alone, they are worthy of our love.

Second, God loves them.  And if God loves them, then we need to see them the same way.  As people deserving of our love.

But so often, we devalue people.  We see them as unlovable.  Why?

Sometimes it’s because they’re “different.”  Sometimes it’s because of the things they do.  And too often, it’s so hard to see beyond that.

But we need to remember that as people created and loved by God, they are worthy of our love.  To withhold that love from them is to tell God, “You made junk.  You are wrong to love that person.”

I think, though, there is another reason we owe love to others.  It’s because God loves us and gave his Son for us.  Jesus paid a terrible price on the cross to save us from our sin.  And it’s a debt we can never repay.  But since we have received a love and grace that we didn’t deserve, we owe it to God to pass on what we have received from him to the people around us, even if in our eyes, they don’t deserve it.  Jesus put it this way,

Freely you have received; freely give.  (Matthew 10:8)

How about you?  Are you passing the love you have received from God freely with those around you?

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Romans 13:1-7 — Doing what’s right…no matter who’s in charge

In this passage, Paul talks about the Christian’s relationship to government.  And the basic principle that Paul gives is that we are to submit to those in authority.

Why?  First and foremost, because ultimately, God is the one that put them there.  And so if you rebel against those God has put in authority, you are actually rebelling against God.

Second, God has instituted the idea of authority for the benefit of society.  Without authority, there would be total anarchy, and all of us would be living in fear.  So Paul says,

For the one in authority is God’s servant for your good. (4)

For the most part, because of authority figures in society, we have peace and stability.  And Paul tells us that as long as we do what’s right, we shouldn’t have any problems.

I think of Obadiah (not the prophet)  in I Kings 18.  He served in the palace of one of the most wicked kings in Israel’s history, King Ahab.  But he did such an exemplary job that Ahab put him in charge of running the day to day operations of the palace.  Yet, all the while, Obadiah feared God and did what was right.

Which brings up another point.  Sometimes what is right is contrary to what those in authority has ordered or wants.  What do we do in those situation?  Do what’s right.

So when Ahab’s wife Jezebel ordered that all the prophets of God be killed, Obadiah secretly sheltered 100 prophets from the king and queen, saving the prophets’ lives.

Daniel and his friends did the same, as seen in Daniel 1-3.  When they were ordered to do something contrary to the Word of God, they did what was right and followed God’s instructions instead.  So did Peter and the rest of the apostles when threatened by the Sanhedrin to be silent concerning Christ (Acts 4-5).

And in each case, God blessed and protected them.  Why?  Because they did what was right.  And in some cases, they even won the favor of those that initially were against them.

Paul says,

For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.  (3)

This is particularly true of the ultimate authority:  God.  If we do what’s right, we have nothing to fear from him.  Rather, we will be commended by him.  So if the desires of those in authority are against what God wishes, then we are to follow our ultimate Authority.

But even when we have to go against the wishes of those in authority here on earth, we are to respect them.

Paul says,

Give to everyone what you owe them…if respect, then respect; if honor, then honor.  (7)

That was the example of Obadiah, of Daniel and his friends, and the apostles.  And that’s how we are to act too.

Peter sums this all up by saying,

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.  (I Peter 3:13-16)

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Romans 12:14, 17-21 — When people hate us

One thing that the early Christians had to face, and Christians have to face to this day is hatred and persecution.

And Paul told the church how to handle it.  He said,

Bless those who persecute you; bless and do not curse.  (14)

Those words echo what Jesus said on the Sermon on the Mount.

But I tell you: Love your enemies and pray for those who persecute you.  (Matthew 5:44)

Jesus himself, lived out those words.  When he was on the cross, facing those who put him there, he prayed,

Father, forgive them, for they do not know what they are doing. (Luke 23:34)

We are to do the same.  When we let bitterness consume us, it destroys us.  So Paul says, “Let go of bitterness and resentment to those who hurt you.  Instead, pray for them.”

He goes even further in verse 16, saying,

Do not repay anyone evil for evil.


Be careful to do what is right in the eyes of everybody.

The wording is perhaps not the best here.  Paul is not saying, “Follow the moral standards of the people around you.”  He’s saying, “In the eyes of the people around you, whether they persecute you or not, do what is right.”

And that of course means not giving into bitterness or anger and taking revenge.

He then says,

If it is possible, as far as it depends on you, live at peace with everyone.  (18)

Sometimes this means simply agreeing to disagree agreeably.  Sometimes this means we need to apologize to someone even if we feel they shouldn’t have been hurt by something we did.  Sometimes it means finding a middle ground in which you don’t have to compromise the Word of God.  I have friends here in Japan, for example, that refuse to go to any Buddhist funeral or memorial ceremony, but they will go out of their way to serve their family or friends after the ceremonies in any way they can.

Finally, Paul tells us,

Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.  On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”  (19-20)

In short, remember justice belongs to God, not you.  God will bring all people to account for what they’ve done.  So don’t give in the desire to “fight fire with fire.”  And again, don’t hold on to bitterness.  It will only eat you up.  Rather, follow the example of Jesus and show his love to them.

Who knows?  Through your actions, they may actually come to Christ.  I wonder how much Stephen’s prayer (Acts 7:60) for those who were killing him ate at Paul before Paul himself finally came to Christ.

So as Paul concludes,

Do not be overcome by evil, but overcome evil with good.  (21)

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Romans 12:9-16 — Living as a Christian…with the rest of the body

It would be easy to look at this passage and just think that these are things we are to do as individual Christians.

But it’s important to note that Paul is saying all this within the context of the body of Christ.  He says first of all,

Love must be sincere. (9)

I love how the NLT puts it.

 Don’t just pretend to love others. Really love them.

It can be so easy, for example, to pretend as if we’re listening to someone talking, when all the while, our brain is a million miles away.  But don’t just pretend to take an interest in others, really take an interest in them.

He then tells us as a church,

Hate what is evil; cling to what is good.

As a church, we need to hate and fight against the evil that we see in this world, while clinging to what is good and right.  But that needs to start with what’s inside the church.

When we see bitterness and unforgiveness in the church, do we fight against that, instead embracing forgiveness?  When we see divisions and factions, do we fight to resolve them and instead embrace unity?  When we see pride and prejudices within the church, do we banish them from our midst, and embrace acceptance and love (verses 10 and 16)?  When we see blatant, willful sin, do we deal with it in godly discipline (I Corinthians 5)?  And when we see a person fall, do we gently work to restore them (Galatians 6:1)?

Paul goes on to say,

Be joyful in hope, patient in affliction, faithful in prayer.  (12)

When we go through trials, are we supporting one another, giving each other hope, encouraging each other to stand throughout our trials, and praying for each other.  Do we,

Rejoice with those who rejoice; mourn with those who mourn. (15)

We talked about earlier how it’s important to minister to those within the church, not just without.  Paul brings this up as well, saying,

Share with God’s people who are in need. Practice hospitality. (13)

That’s what our Christian lives should look like.  Does yours?


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Romans 12:3-16 — But don’t we need to go out?

I suppose I should address an objection that people might make concerning my last blog:  I said that one reason Christian fellowship is necessary is that we need each other.  We all have a role to play in the body of Christ, and that we have a responsibility to use our gifts to minister to each other.

Some might object, “But shouldn’t we be using our gifts to bless the world, not just the church?”

Yes we should.  But remember that many of the gifts we are given are meant first and foremost for the church.  Paul in Ephesians, for example says,

It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers.  (Ephesians 4:11).  

Why did Christ do this?

To prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:12-13)

Think about evangelists for a moment.  If there is one gifting that is used to be outside of the church, it’s that one.  But Paul specifically tells us that one of the main purposes of the evangelist is to prepare God’s people for works of service.  As well as preaching the gospel, evangelists help encourage other believers to share their faith too.  They show other believers how it is possible to make a difference in the lives of their unbelieving friends.

And as each of these people Paul lists use their gifts, we all grow up in unity in the faith and become mature.

“Okay, Bruce,” you may say, “but my gifting is not from that list.”

It doesn’t matter.  Paul goes on to say,

Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.  From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.  (4:15-16)

Again, we see that everyone in the church, every supporting ligament, every part, needs to do its work that we may all build each other up and become mature.

That’s why Paul reminds us in Galatians 6:10,

As we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

So yes, using our gifts to touch the world is vital.  But we also need to use them within the church.

Remember what Jesus told his disciples:

Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.  (John 13:34-35)

Notice that the way that people will know we are Christ’s disciples is by the way we treat each other.  And if we are loving and serving one another, people will see a difference in the followers of Christ, and that’s what will attract them to Him.

But if we are fighting amongst ourselves, living selfishly, and with an attitude of pride, they’ll rightfully ask, “So what’s the difference?  Christians are just like us.”

How about you?  Are you loving God’s people?  Or are you avoiding them?  Are you serving God’s people?  Or are you withholding the gifts God has given you from them?



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Romans 12:3-16 — What destroys fellowship

It is so easy to think of the Christian life as an individual thing.  I suppose with the individualistic mindset of Western countries, this is particularly true.  But the Christian life is not meant to be lived alone.  We are meant to be in fellowship with other believers.

Yet there are many Christians who no longer attend church.  Why?  There are many reasons, but through Paul’s words, we can find one common reason.  Paul wrote,

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. (3)

And again,

Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. (16)

If there is one thing that will destroy Christian fellowship, it’s pride.

It’s a pride that says, “I don’t need other Christians.  I’m fine by myself.”

It’s a pride that says, “These other Christians are at a much lower spiritual plane than I am.  What can I possibly get from hanging around them?”

It’s a pride that says, “I’m at a different social status than these others.  What do I have in common with them?”

It’s a pride that says, “This person has hurt me and that person has hurt me.  I’m not going to go back to church until they apologize.”

But Paul reminds us,

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. (4-5)

Here we see an important truth:  All Christians are part of the body of Christ.  And we don’t merely belong to ourselves anymore.  We belong to Christ, first and foremost.  But we also belong to each other.


Because all of us bring something different to the body of Christ.  We all have different functions within his body.  And the whole body depends on us to fulfill that function.

So Paul says,

If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.  (6-8)

You may think that you don’t need others.  But even if that were true, others need you.  And God gave you the gifts you have to bless others.  Remember that in serving others, we serve God.  That’s why Paul admonishes us,

Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. (11)

But if we out of our pride withhold what God has given us from the church, God will hold us accountable.

Always remember:  we belong to the others in the church.  And they belong to us.  We need each other.

So let us get rid of the pride that would separate us from our brothers and sisters.  Instead,

Be devoted to one another in brotherly love.  Honor one another above yourselves.  (10)

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Romans 12:2 — To know the mind of God

I like how some translations put the first part of Romans 12:2.

Do not be conformed to this age.  (HCSB)

So often we talk about “the age we live in,” and how things have changed.  And things have certainly changed.  When I first moved to Japan back in 1995, email was still a “new thing,” as was the internet.  So back in those days, I used air letters, and if I needed to make quicker contact, the telephone.  Land lines, that is.

Now, of course, we have cell phones, email and Skype, not to mention social media.

But as well as changes in technology, we have changes in the way people think, particularly about morals.  Things that were once considered “sinful,” are now considered normal.  I wonder how many people remember what a couple “living in sin,” means.

More, we are now living in the age of “tolerance.”  Now don’t get me wrong.  Tolerance in itself is a good thing.  Tolerance basically means that even if you don’t agree with someone, you can still deal with them on a day to day basis in a way that’s civil, and hopefully even friendly.

But in this age, tolerance means, “All beliefs are equally legitimate.  And if you disagree with someone, it doesn’t mean they’re wrong or you’re wrong.  You’re both right.  So don’t you dare even think that the other person could possibly be wrong.  If you do, you’re being ‘intolerant.'”

Of course, this all goes out the window when these same people consider what Christians believe.  At that point, “tolerance” becomes, “You’re wrong.  You have to change the way you think.”

But if we truly want to know the mind of God, we cannot conform ourselves to the way this age thinks.  Because while the way people think changes over time, God never changes.

There are multiple pressures to conform.  They can come from society; they can come from family; they can come from friends.  And these pressures are everywhere.

I can particularly see it in Japan, with its emphasis on “wa”, which means “group harmony.”  One of the true few “sins” in Japanese society is the breaking of this “wa,” and it can get you ostracized in a hurry.

This is not to say that group harmony is itself a bad thing.  Paul himself writes,

If it is possible, as far as it depends on you, live at peace with everyone.  (Romans 12:18)

But there are times when the way you’re being pressed is contrary to the Word of God.  And we cannot let ourselves be conformed to this age.  Because ultimately, the patterns of this age will destroy us.  If we let ourselves go along with those patterns, we will end up hurting God, others, and ourselves.

So let us not be conformed to the patterns of this age.  Rather, as Paul puts it,

Be transformed by the renewing of your mind.  (Romans 12:2b)

How our minds transformed?  Through the Word of God.  By reading it, meditating on it, and by the power of the Spirit, living it.  And as we do so, we find life.  Because not only are our minds transformed, but our whole lives are transformed.  We find the way God meant for us to live from the beginning.  We find a marriage that works, relationships that work, peace in the midst of troubling circumstances, and joy within the darkest valleys.  In short, we find the will of God in our lives.  And we find that that will is good, pleasing, and perfect.

How about you?  Is your mind being conformed to the pattern of this age?  Or is your mind being transformed?


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Romans 12:1 — A living sacrifice

This is perhaps one of the more famous passages in scripture.  Paul writes,

Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God–this is your spiritual act of worship.

It’s always good to look back at what was said previously whenever you see the word “therefore.”  And as we saw, Paul had just written,

For from him and through him and to him are all things. To him be the glory forever! Amen.  (Romans 11:36)

Think about that phrase “all things” for a minute.  Among those “things” are us.  We were created from his mind and by his plan.  We were created through his power.  And we were created for him, and ultimately we will return to him, held accountable for how we lived our lives.

So many people scream, “It’s my life.  It’s my right to live however I want to.”

That’s only half true.  God has indeed given us free will.  So in that sense, we have the right to live as we please.  But it is not really our life.  We were created by God, by his power, and for him.

And it is with that in mind, Paul says that we are to offer ourselves as living sacrifices, holy and acceptable to him.  He also calls it our spiritual service of worship to God.  The King James version puts it, “your reasonable service.”

In other words, it only makes sense that since we were created by God and for him, that we offer ourselves as living sacrifices.

What does that mean though?  Does that mean we are to die for him?  While some may be called to become martyrs for Christ, Paul doesn’t mean this.  He says we are to be “living” sacrifices.

I like to use the analogy of marriage when thinking of a living sacrifice.

In a marriage, the husband and wife offer themselves to each other.  And while I’m sure, for example, my wife would be happy to know that I am willing to die for her, she would much prefer that I live for her.  That I would set apart myself for her, and give myself to no other woman.  More, she would like to know that I love her so much that I want to please her, and find joy in pleasing her.  I, of course, desire the same thing from my wife.  And when husbands and wives live as living sacrifices toward each other, marriage works well.

In the same way, while God is happy to know that we’re willing to die for him, he would much rather that we live for him.  That each day, we would set apart ourselves (be holy) for him.  And he wants us to love him so much, that we delight in pleasing him.

Why would we do these things?  Because of his mercies toward us.  He himself became a man and laid down his life for us as a sacrifice.   While we were yet sinners, our backs set against him, and going our own way, Christ loved us enough to die for us that we might be reconciled to him.

And now that we know the love of God in our lives, it’s only natural that we respond with that same kind of love and offer ourselves to him, living lives that are pleasing to him.

That’s a living sacrifice.  How about you?  Are you a living sacrifice?

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Romans 11:33-36 — A God who is beyond us

One of the things that amazes me is the people who think that if they were to argue with God, they could win.

More than a few atheists, when posed with the question, “If God exists, what would you say when you stood before him in heaven,” respond by saying they could argue why they didn’t believe in God while they were on earth.  And they seem to think they could reasonable argue their position before God.

But in this passage, Paul shows the utter foolishness and futility of that way of thinking.  In chapters 10 and 11, he talks about how God used the disobedience of the Jews to bring the Gentiles to salvation, and how the result of the Gentiles coming to Christ will be the salvation of the Jews.  In short,

Just as you (Gentiles) who were at one time disobedient to God have now received mercy as a result of their (the Jews’) disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. For God has bound all men over to disobedience so that he may have mercy on them all.  (30-32)

It’s here that you see a glimpse of how God’s foreknowledge works with predestination.  He knew how the Jews would react to Jesus, and he thus made plans to bring Gentiles into his kingdom.  But he also knew that if he did that, the Jews would then feel a longing for God, and thus turn to Jesus and be saved as well.

In short, God knows what his endgame is on the chessboard of the universe, and he knows how to achieve it.  Taking into account our free will and all our possible choices, he knows how to respond to each of our choices so that his will can be ultimately done.  People thus retain their free will and he maintains his.

As he contemplated this, Paul was simply overwhelmed, singing,

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!  “Who has known the mind of the Lord?  Or who has been his counselor?”  (34)

In other words, no one can match the wisdom and knowledge of God. It’s hard to match all wisdom and all knowledge, after all.  And because he knows all things and we don’t, it’s impossible for us to understand all his decisions unless he reveals it to us.  And even if he does reveal it, we’re still limited as to how much we can truly understand.

So when people argue, for example, about how a good God could allow evil in the world, they do so from ignorance.  They don’t have all the information that God has, and so all their arguments against him essentially amount to nothing.

Yet people argue as if they do know everything.  As if their arguments are unanswerable.  And so they boast that they could debate against God and win.  But when they stand before him, he will lay out on the table all the motivations of their heart, all that they knew or should have known had they taken the time to find out, he will lay out all the facts as they are, not as we perceived them in our pride, and ultimately, every mouth will be silenced and every person held accountable.  (Romans 3:19).

There is nothing that we can bring to the table that will stun God and make him say, “I never knew that.”

Nor will there be anything that we can point to in our lives to say, “Look at what I did.  I deserve heaven.”

For as Paul concludes,

“Who has ever given to God, that God should repay him?”  For from him and through him and to him are all things.

Everything we have is from him.  All things came through him.  And all things will return to him.  That includes us.   

So we have two choices.  We can give glory to him, as Paul did, saying,

To him be the glory forever! Amen. (36b)

Or we can continue to rebel against him until the day come when we are silent before him.

How about you?  What will you choose?


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Romans 11:1-32 — No room for pride

I have never understood the anti-Semitic sentiment held by some Christians, particularly in view of Romans 11.

I think at the root of the anti-Semitic sentiment is a feeling of pride, and that is something Paul completely squashes in this chapter.

It is this feeling of pride, in fact, that Elijah had when complaining to God about the rest of the Israelites,  He said to God,

I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.  (1 Kings 19:10)

In other words, “Look at me God.  I’m zealous for you.  Look at all I’ve done.  But these other Israelites:  they’re hopeless.”

But God told him, “Hey, there are many others who belong to me who have never bowed knee to Baal.”

Paul then says that just as there was a remnant in Elijah’s time, there is a remnant of Jews now faithful to God, who have accepted Jesus as their Messiah.  And they, like us, are chosen by God’s grace.

Paul goes on to remind us,

And if by grace, then it is no longer by works; if it were, grace would no longer be grace.

Many Christians today are like Elijah.  They think they were saved because of their works.  That they were somehow better than others, and so God saved them.  But Paul tells us that’s not true.  Grace is a gift given to the undeserving.

Elijah was undeserving of God’s grace, and yet he received it.  Elijah became bitter, angry, and depressed when his life was threatened.  And yet God reached down to him and strengthened and encouraged him.  We too are undeserving; yet God reached down to save us.  How then can we look down on the Jews as if we are somehow better than they are?  We are all saved by grace.

Paul then compares the Jews to olive branches that were broken off and us to wild shoots that were grafted in.

But he tells us,

Do not boast over those branches.  If you do, consider this: You do not support the root, but the root supports you.  You will say then, “Branches were broken off so that I could be grafted in.” Granted.  But they were broken off because of unbelief, and you stand by faith.  Do not be arrogant, but be afraid.  For if God did not spare the natural branches, he will not spare you either.  Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.  (18-22)

The point again here, is that we are saved by grace.  That it is not because of what we have done that saved us, but because of what Christ did on the cross.  The only thing we did was believe.  So there’s no room for arrogance on our part.

Rather, those who criticize the Jews should pay more attention to their own selves.  And they need to ask themselves, “Am I standing by faith and the grace of God?  Or am I standing by my works?  If I’m standing by my works, I’m headed for destruction just as those unbelieving Jews are.  But if I’m standing by grace, what right do I have to be arrogant?”

Even if you don’t criticize the Jews, do you look down on others?  Are you convinced that you are saved because you’re somehow better than others.  You’re not.  If you were, grace wouldn’t be grace.  Rather your salvation would simply be what you deserved.

So be humble.  And grateful.  There is no room for pride in the kingdom of God.

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Romans 10:16-11-10 — Refusing to believe

A couple of days ago, I talked about the paradox of salvation.  That though the path to salvation is so easy, yet it is difficult.  All we have to do is put our faith in God and Jesus’ work on the cross and we’ll be saved.  And yet so many people don’t.  We see this problem with the Jews.  Paul writes,

But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”  (10:16)

That’s not just the problem with the Jews; it’s the problem with most people today.  To this very day, these words ring true.  “Lord, who has believed our message?”

Paul then says,

Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.  (10:17)

In other words, two things are necessary to be saved.  To hear the message of the gospel and to believe it.

What is the problem?  Why don’t so many Jews and others believe.  Is it that Christ has not spoken?  Or is it that they have not heard?  Not at all.  Paul writes,

Did they not hear?  Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.”  (10:18)

The quote here, from Psalm 19:4, talks about how the heavens declare the glory of God.  Paul then applies this to the gospel, that Jesus’ words had gone into all the known earth.

Paul then asks,

Again I ask: Did Israel not understand?

Rhetorical question here, the answer being, “No, they didn’t understand.”

And Paul goes on to talk about the irony of the work of God.  That those God revealed himself to first (the Jews) rejected him, but when God went on to others, those others did believe.  Paul says,

I was found by those who did not seek me; I revealed myself to those who did not ask for me.  (10:20)

God is specifically talking about the Gentiles here.  That though the Gentiles were going their own way and were not even seeking God, God revealed himself to them and they accepted him.

The truth is, though, verse 20 can equally be applied to the Jews.  They weren’t really seeking God.  They had started worshiping other gods in Egypt.  (Joshua 24:14)  Yet God revealed himself to them.  But what was their response when God revealed himself to them?

God said of them,

All day long I have held out my hands to a disobedient and obstinate people.  (Romans 10:21)

Why didn’t they believe?  They saw all the miracles.  The ten plagues in Egypt.  The parting of the Red Sea.  The manna in the desert.  And so much more.  They had every reason to believe.

Then Jesus came.  He performed miracles.  He cast out demons.  He preached words of wisdom such as they had never heard before.  And yet they rejected him.  Why?

The others (Jews) were hardened, as it is written: “God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day.”  (11:7-8)

This is a quote from Isaiah 29.  I talk more about this here, but the idea from this passage is that the Jews first blinded themselves.  And so God said, “You don’t want to see?  Fine.  Be blind.”

That’s what happened with the Jews.  For hundreds of years, despite all God did and said, they refused to believe.  So God gave them over to their unbelief.

That’s the danger for all who hear the gospel.  If we harden ourselves to it, sooner or later, God will say, “Fine.  Dwell in your unbelief,” and he gives us over to the results of that unbelief:  death.

So don’t harden your hearts to God’s message of salvation.  Don’t listen to it with a heart that is skeptical and hardened from the beginning.  If you do, you will only blind yourself and you will die, separated from God for all eternity.

Instead, open your heart.  For only in Christ and his message of salvation will you find life.

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Romans 10:19-11:32 — The irrevocable call of God

One of the most amazing things about salvation is that it comes about through the call of God, and that call is irrevocable.

Paul clearly illustrates this through Israel.  He talked about how Israel had hardened their hearts to God despite all he had said and done.  He then asks,

Did God reject his people?  (11:1a)

His answer?

By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.  (11:1b)

In other words, how can you say God has rejected the Jews when I myself, a Jew, have been saved?

He then says something interesting.

God did not reject his people, whom he foreknew.  (11:2)

Paul’s saying here, “There’s no way you can say God has rejected his people because he chose them knowing full well that many would harden their hearts against him.  That many would reject him.  And that many would crucify his Son.”

It’s not as if God said, “Whoa, I didn’t see that coming.  I guess I have to reject them now.”

Rather, he knew beforehand that though many would reject him, nevertheless, there would always be those who were his.  How could he know this?  Because he had chosen them before creation to be saved.  As God told Elijah when Elijah complained he was the only one following God,

I have reserved for myself seven thousand who have not bowed the knee to Baal.  (11:4)

And Paul says of the Jews of his day too,

So too, at the present time there is a remnant chosen by grace.  (5)

Paul then reveals the plan of salvation God had made from the very beginning.  That the Jews would reject their Messiah, and so the gospel would be taken to the whole world, and many would receive it and become God’s children.  Then the Jews would see this and be filled with longing for that kind of relationship.  They would remember that God had initially chosen them for that kind of relationship.  They would then become angry at themselves for throwing away what had been theirs and would turn to God, and they too would be saved.  In fact, it seems the day will come when all Jews will come to recognize Jesus as Messiah and be saved (11:26-27).

Paul then reminds us,

As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs.  (11:28)

In other words, the Jews were persecuting the Christians for following Christ.  But God still loved the Jews and was planning to save them.  Why?  Because of what they had done?  No.  Because he had set his love upon them for the sake of Abraham, Isaac, and Jacob.  More, God made his promises to them, and he will never break them.

That’s why Paul could say,

For God’s gifts and his call are irrevocable.  (11:29)

The good news for us?  His gifts and his call on us are irrevocable too.  He knew us before we were born.  He knew what doubts we’d have.  He knew what failures we’d have.  And he chose us anyway.

So let us never fear that God will reject us because of our doubts and failures.  As with Israel, his call on us is irrevocable.  And as Paul said in another letter, what God has started, he will complete.  (Philippians 1:6)

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Romans 10:14-15 — The need for us to go

We’ve talked about this not to long ago, so this should be short and sweet.  I’ve mentioned before that we were chosen before the beginning of the world to be God’s children.

There have been, however, Christians who have taken this concept too far and said, “Well, if God has already chosen those who will be saved, there’s no need for us to go out and evangelize them.”

That kind of thinking overlooks one key thing.  God commands us to go.  The reason: though he doesn’t need us to evangelize, nevertheless, he chooses to spread his gospel through us.  He has given us the keys to his kingdom.  But if we don’t use them, people will not be saved.

That’s why Paul says,

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?  (14)

These are all rhetorical questions, and the answer is crystal clear to all of them.  People can’t.  They can’t call on the one they haven’t believed in.  They can’t believe in the one they have not heard.  And they cannot hear without someone preaching to them.

Paul then says,

And how can they preach unless they are sent?

Again, the answer is that they can’t.  But here’s the thing to note:  God has called all of us who are believers to go.  All of us have been commissioned by him to go and share his gospel.

Jesus told his disciples and us,

As the Father has sent me, I am sending you.  (John 20:21)

And again,

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.  (Matthew 28:19)

We don’t need to wait for him to send us.  He already has.

So Paul says of those who take the gospel out,

How beautiful are the feet of those who bring good news!  (Romans 10:15b)

How about you?  You’ve been given the keys to the kingdom.  What are you doing with them?


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Romans 10:6-13 — All that’s left for us to do

The way to salvation is, in a sense, contradictory.  That is to say, it is so easy, and yet so hard.

Paul writes,

But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) “or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead).  (6-7)

In other words, we don’t need to drag Jesus down from heaven to effect our salvation.  Nor do we have to drag his dead body from the grave in order for us to be saved.  Jesus has already come.  He has already paid for our sins on the cross.  And he has already been raised from the dead.

So what is there left for us to do then?

But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming: That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.  (8-10)

In short, all we need to do is acknowledge in our hearts who Jesus is and what he has already done for us.

Who is he?  He is Lord.

What does that mean exactly.  Paul makes it crystal clear in the next few verses.

As the Scripture says, “Anyone who trusts in him will never be put to shame.” For there is no difference between Jew and Gentile–the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.” (11-13)

The last quotation he brings out is Joel 2:32, and the word translated “Lord” is not simply “Adonai” which can be used of mere men as well as of God.  Joel uses the divine name, “Yahweh.”  In short, “Everyone who calls on the name of Yahweh will be saved.”  So Jesus is not merely “a lord,” but he is God himself.

Paul says as much in Philippians 2 where he quotes Isaiah 45:23 in which Yahweh says,

Before me every knee will bow; by me every tongue will swear.

He then applies it to Jesus, saying,

At the name of Jesus every knee should bow, in heaven and on earth and under the earth,  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.  (Philippians 2:10-11)

So if we are to be saved we need to confess Jesus for who he really is, Lord and God.

More we are to believe in what he has done.  That he died for our sins and was raised from the dead.  And then beyond that, we are to call on him.

It’s not enough just to know Jesus is Lord.  It is not enough to know that he died for us and was raised again.  The demons know all this.

We must call on him and ask him to save us.  And if we do, he will.

It is so easy.  Yet it is so difficult.  Why?  Because people simply do not want to believe.  Many people claim they can’t believe.  But God has given enough evidence for all of us to believe.  It’s not that people can’t believe.  They choose not to.

They choose not to because of pride.  “It’s too simple.  I must be able to do something to save myself.”  Or, “I don’t need God in my life.  I’m fine as it is.  I don’t need a crutch in my life.”  Or, “I’m too intelligent to believe in God.”

Others are simply too in love with their sin.  They know that if they acknowledge Jesus in their lives, they can’t keep living as they are.  And they don’t want to give it up even though it is destroying them.

How about you?  What will you do with Jesus in your life?

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Romans 10:1-5 — Why can’t there be another way to God? (part 2)

I seem to be doing a lot of these multi-part posts.  In case you’re wondering why I don’t just put it all in one post, I translate all these posts into Japanese, and it’s intimidating enough to translate a 500-600 word post.  Trying to do a 1000-2000 word post is more than I want to tackle.  Plus I figure shorter posts are easier for people to read.

Anyway, Paul gives two other reasons here why Christ is the only way to God.  Again, he’s talking about the Jews in this passage, but what he says can be applied to just about any religious person in the world.

He says,

Brothers, my heart’s desire and prayer to God for the Israelites is that they may be saved.  For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.  (1-2)

Here Paul makes a very important point.  Many Jews and other religious people are very zealous for God.  That’s a good thing.  But zeal without knowledge is not.  And again, these people are pursuing God in total ignorance of what he really wants.  Faith.

More, Paul says,

Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God’s righteousness.  (3)  

That’s the second problem with many religious people.  Because they didn’t know true righteousness, they established their own.  They made their own definitions of what is right and wrong.  They made their own definitions of what is acceptable to God and not.

And because they are following their own definition of righteousness, when they encounter true righteousness, the righteousness that comes through faith in Christ, they fail to submit to it.  Rather they keep going along the path they themselves (or those who came before them) have established.

But you cannot expect to go your own way, establishing your own standards in direct contradiction to God’s, and expect him to be pleased with you, no matter how zealous you are.

The truth of the matter is, even if God were to allow you to live by the standards you yourself have established, you would fail even by those standards.  For as Paul said,

Moses describes in this way the righteousness that is by the law: “The man who does these things will live by them.”  (5)

How many people keep their own rules perfectly?  None.  And yet people still try to reach God through their own rules.

So when people set up their own rules, their own religion, they fail on two counts.  One, their standards are not God’s.  Second, they can’t keep their own rules.

And yet they expect God to accept them?  Particularly when the thing God asks for most is that they trust him, and they refuse to do even that?

Forget it.

So Paul says,

Christ is the end of the law so that there may be righteousness for everyone who believes.  (4)

In short, let’s put aside our standards of righteousness and our religion.  They’ll get us nowhere with God.  Instead let us to turn to Christ, “our righteousness, holiness and redemption.”  (I Corinthians 1:30).

More on this next time.

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Romans 9:30-33 — Why can’t there be another way to God?

One of the things that bothers people about Christianity is that Christ claims he is the only way to God.  That there is no other way.  And they say, “Why can’t there be another way?”

There are many ways to answer that question, but Paul gives one answer here, as he talks about the Jews.  As I look at this passage, it strikes me that everything Paul says about the Jews, he could be saying about every other religious person in the world.

He says,

What then shall we say?  That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it.  (9:30-31)

Let’s rephrase that into the modern world.

What then shall we say?  That the Christians, who did not pursue righteousness through religious rules, have obtained it, a righteousness that is by faith; but the rest of the world, who pursued righteousness through the laws of their own religion, has not attained it.

How can we say that?  How can we just dismiss the efforts of all the religious people of the world?

Because they pursued it not by faith but as if it were by works. (32)

In other words, their whole idea of how to be made righteous before God is wrong.  It’s not by works.  It’s by faith.

Let’s put it this way.   There’s a famous book called the “Five Love Languages.”    And in it, the author makes clear that people feel love in different ways.  Some people feel love by receiving gifts, others feel love by being served, others feel love by the words they hear, and so on.  And there can be conflict in a marriage when a person doesn’t know their partner’s love language.

For example, a husband tries very hard to please his wife by giving her gifts.  But though he tries very hard to give her the perfect gift, though he spends tons of money on it, he gets frustrated because she’s not responding as he expects.  After all, he feels most loved when he receives gifts.

What he doesn’t know is that she doesn’t want gifts; she wants his time.  And so though he tries very hard to please his wife, because he’s going about it in the wrong way, he can never achieve his aim.

In the same way, most people approach God by thinking they have to do a lot of good works to be accepted by him.  But what they don’t realize is that while the good works are nice, that’s not what he really wants.  What he really wants is for people to trust him.  To have faith in him.

You see that from the very beginning in the garden of Eden.  He told Adam and Eve, “Trust me.  Don’t eat from that tree.  It’ll lead to your destruction.”  But they didn’t trust him, and the result was a broken relationship with God.  You see this all the way through the Bible, God telling his people, “Trust me,” and them refusing to do so.

To this day, the pattern continues.  God tells people, “Trust me.  Put your faith in Jesus.  He did all the work necessary for you to be saved.”  But instead, they try to pursue righteousness through their own efforts.

And so, Paul says,

They stumbled over the “stumbling stone.” (That is, Jesus).  As it is written: “See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame.”  (32-33)

How about you?  Are you trying to pursue God through your own efforts?  It won’t work.  God isn’t looking at your efforts.  He’s looking at one thing:  Do you trust him?  Are you putting your faith in Jesus?  If you don’t you will fall before him.  But if you do, he will accept you and you will never be put to shame.


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Romans 1:9-27 — The problem and wonder of election (part 5)

I’d like to address one last question concerning predestination.  Assuming that what I have said is true, that none will ever come to God apart from his choosing to intervene in their lives, why is it that he doesn’t simply intervene in everyone’s lives so that everyone will be saved?

I don’t know the answer to that.  There are probably many factors to that question that are beyond what my brain can comprehend.

But here are two things to consider.  One is that God prizes faith above all other things.  But faith that is seen is not faith at all.

For some people though, the only thing that will convince them is a direct appearance from God.  They say, “I have all these other reasons to believe God exists, but I choose not to believe unless God appears to me.”  But quite frankly, that is a statement of defiance rather than faith, and because of that, God will not honor that request.

The other thing to consider is this:  Most of his intervention in people’s lives comes through Christians.  God has given us Christians the responsibility to preach the gospel and to tell the whole world about him.  He has given us the keys to the kingdom and ultimately he will hold us responsible if we don’t use them (Ezekiel 33:7-9).  But he will not force us to use those keys.

So then there are two main ways God can intervene.  One is directly as in a personal appearance.  And one is indirectly through other people.  But God chooses most often not to do the former because he desires faith.  And the latter often doesn’t happen because he will not force his people to share the gospel.

Is he right in his ways?  Considering he is God and we are not, it’s hard to say he’s wrong.  Ultimately, as we consider the problem of predestination, we have to ask ourselves the question Abraham did.

Will not the Judge of all the earth do right?  (Genesis 18:25)

I choose to believe he does and he will.


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Romans 9:1-29 — The problem and wonder of election (part 4)

A question that often pops up when we talk about predestination is, “You say that God predestines who will go to heaven.  So that must mean that God must predestine people to hell as well.”

I answered this to some degree on my last blog.  In a sense, I suppose you could say that he predestines people to hell.  That is, he says, “My plan is to give you justice for your sins.”  But as I said, he then waits to see if you will do anything to change his mind.  That if on your own, without his intervention, you will start to seek him.  And the thing is no one ever does.

So ultimately, what I believe is this:  People go to hell by their own choice, and to heaven by God’s.

God has given us free will.  We can choose to follow him or to not follow him.  Yet left to our own devices, without any intervention on God’s part, all of us rebel against God, and all of us go our own way.  There is no exception.  It is, ultimately, the story of humanity.

So God had to make a choice.  He could do nothing and let all perish, or do something and save some.  God chose to do the latter.  That’s why Paul says,

It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”  (29)

Sodom and Gomorrah through their own free will chose to rebel against God.  And God chose not to show mercy to them, but rather to give them what they deserved: judgment leading to death.

Israel also chose through their free will to rebel against God.  But God chose to show mercy to them and gave them what they didn’t deserve:  grace leading to life.

What was the difference between the two (I suppose, technically three)?  Nothing.  Except for one thing.  God’s election.

And again, that’s the wonder of it all.  We were no better than anyone else.  Yet God chose to save us.

So yes, we are saved because God chose to intervene in our lives.  But if we go to hell, we have no one to blame but ourselves.




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Romans 9:1-29 — The problem and wonder of election (part 3)

In the last blog, we talked about how God basically tells people, “I have determined to judge you.  Now prove me wrong.  Prove that you’re not worthy of destruction.”

And he waits patiently for their response.

We see this kind of thinking in Ezekiel as well.  God told Ezekiel,

As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?  (33:11)

And again,

And if I say to the wicked man, ‘You will surely die,’ but he then turns away from his sin and does what is just and right… he will surely live; he will not die. None of the sins he has committed will be remembered against him. (33:14-16)

The problem again though, is that no one does turn.  They just go from bad to worse.  We see this with Pharaoh.  God first brought warning and then judgment to Pharaoh.  But Pharaoh didn’t soften his heart.  He didn’t repent.  He deliberately hardened his heart.

One thing to note here, to harden something, there has to be some softness there to harden.  If something is completely hard, you cannot harden it further.  I think what happened with Pharaoh is that God softened Pharaoh’s heart with the thought that he could be wrong.  That there is a God in heaven, and that Pharaoh should follow him.  How did he do that?  With the different miracles.  But each time that God worked to soften Pharaoh’s heart, Pharaoh hardened it.  He refused to believe.  You see this in Exodus 7:13 and 7:22, 8:15, 8:19, 8:32, and 9:7.

Then in chapter 9 verse 12, you see for the first time, the words “the Lord hardened the heart of Pharoah.”

It was at that point, after countless hardenings by Pharaoh himself that the Lord said,

I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.  (Exodus 9:16; Romans 9:17)

But after that declaration and one more brief softening in which Pharaoh said he’d let the Israelites go, we see in 9:34 that once again, Pharaoh himself hardened his own heart.

And from that time on, you see it is the Lord himself who hardens the heart of Pharaoh.

God, in effect said, “That’s what you want to do?  You want to harden your heart against me?  Fine, I’ll help you along with that process.”

Could God have done more to change Pharaoh’s mind?  Could he have shown mercy to the point that Pharaoh changed?  Probably.  But to say that God was under any obligation to do so would be completely off.  The only thing that God was obligated to do was to punish Pharaoh for his sins.  And that’s what he did.

The wonder of grace is this:  That we were exactly like Pharaoh.  We continually hardened our hearts toward God and yet he did not choose to leave us to our own depravity.  And he most certainly did not give us what we deserved.  Rather, he kept showing us mercy and grace to the point that we “broke” and responded in faith and love towards him.

So stories like Pharaoh’s are not meant to make us look on judgment upon the people who were judged and condemned.  Rather, as Paul said,

God did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory. (23)

In other words, we are to look at these people and their stories and marvel that though we were just like them, yet God chose to save us.

That though we were not his people, God called us his own and made us his children.  That though we were not his beloved, yet he chose to shower his love upon us.   (9:24-27)

That’s the wonder of grace.

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Romans 9:1-29 — The problem and wonder of election (part 2)

We ended the last blog with the question, “If our salvation is based on God’s election alone, isn’t he then choosing capriciously who to save and who to damn to hell?”

The short answer to this is no.  It’s not capricious.  God has a determined purpose and plan that stands behind every decision he makes.  The problem, of course, is that he hasn’t completely revealed the details of his plan, nor the reasons for each decision he makes, namely, why he chooses to save some and not others.

That’s why I said in the last blog, no matter how much we look at this issue, we can never fully understand it.  We can never fully understand it because God has not fully revealed everything yet.

Because of this, many people cry out that this choosing is unjust.

And when God says,

“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion,” (15)

and Paul writes,

God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.  (18)

they say, “It’s not fair!  How can God choose to have mercy on some and not on others.  How can he simply send people to hell because he chose to harden them, instead of showing them mercy.  You can hardly blame them.”

After all,

Who resists [God’s] will?  (19)

Paul gives two answers.  First,

Who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?'”  Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?  (20-21)

In other words, God is the creator.  He has every right to do what he pleases with what he’s created.  He has every right to use what he’s created for whatever purpose he chooses.

But then Paul says something interesting.  He says,

What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath–prepared for destruction?  (22)

What is he saying here?  I think what he’s saying is God made his plans, and then essentially told those he prepared for destruction, “Prove me wrong.  Prove to me that I made the wrong decision, and that you deserve salvation.”  And he waited.  And waited.  And waited.  But the more he waited, the worse things got.

You see this in the land of Canaan, the land God gave to the Israelites.  After Abraham initially arrived there, God told him,

In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.

In other words, though God had determined to judge the Amorites for their sin, he was not bringing immediate judgment.  He gave them every opportunity to prove they were not worthy of destruction.  But all they did was prove day by day that they deserved to be destroyed.  And when God brought the Israelites back out from Egypt, he used them as the instrument of his judgment on these people.

God did the same with the world before the flood.  Noah warned the people for 120 years that destruction was determined for them.  And they had all that time to prove God wrong.  That they weren’t that bad.  But all they did was prove that they deserved destruction.

In short, it’s not as though people go to hell even though they have every desire to seek God and follow him.  It’s not as though they’re saying to God, “I repent of my sin.  Please forgive me,” and God says, “No.  I haven’t chosen you.  You’re not part of my plan so you’re going to hell.”

But people from their own volition choose to reject God, and no matter how much time God gives them, they only prove their worthiness of destruction.

That’s why Paul can say,

It (our election) does not, therefore, depend on man’s desire or effort, but on God’s mercy.  (16)

If election depended on our desire or effort, we’d all be dead because none of us would ever on our own choose to follow God.  Therefore, his election is based purely on his mercy and grace.  More on this next time.


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Romans 9:1-29 — The problem and wonder of election (part 1)

One of the toughest concepts the Bible teaches is that of God’s election of the saints.  It seemingly flies in the face of our free will.  It seemingly flies in the face of God’s love for all.  The best I can say say before I say anything on this topic is that we only have partial answers.  No matter how much we look at it, we cannot fully comprehend everything.

Paul talks first about how he mourned for Israel because it was to them that God had originally revealed himself to.  Paul himself was a Jew.  Yet his people had chosen to turn their backs on Jesus, and murder their own Messiah.

But Paul says this does not mean that God’s promises to Abraham’s decendants have failed.  He gives two reasons for this.  One is found in chapter 11 which we’ll look at later, and one is found here in chapter 9.

The first answer Paul gives here is that the true Jew is not the person who is merely of Jewish lineage.  Paul then gives a slightly different slant on his illustration of Isaac and Ishmael given in Galatians 4.  There he focused on the difference of trying to be made right before God through human effort to keep the law rather than through His promise.

But in this chapter, he contrasts children born because of a promise with those born by natural means.  “Natural means” in this case meaning children born through the joining of a man and a fertile woman (Hagar), in contrast to Sarah’s pregnancy which could hardly be called completely “natural” because she was well beyond her child-bearing years.  She was only able to give birth because of the promise that God made.

In the same way, people do not become Abraham’s descendants simply through “natural” means, that is, through being born into Jewish lineage.  Rather we’re become his spiritual descendants solely because of God’s promise and his grace.

Yet he makes a key point here:  the promises of God are not based upon anything we do.

Paul then illustrates this in the election of Jacob over Esau.

Yet, before the twins were born or had done anything good or bad–in order that God’s purpose in election might stand: not by works but by him who calls–she was told, “The older will serve the younger.”  (11-12)

The whole point here is that God didn’t choose Jacob or Esau because he was better than Esau.  Jacob didn’t earn his election by his good works.  Rather, God in his grace chose and made promises to Jacob for his own purposes.

Some people say that God chose people to elect through his foreknowledge.  That because he knew they would be good or bad, or put another way, because he knew they would choose him, he in turn chose them.  But to hold that view completely blows up Paul’s entire point over verse 11.  You would be in effect saying, “God chose them not because of what they had done, but because of what God knew they would do.”

But Paul doesn’t even come remotely close to saying this.  He says, “Not by him who works (and by extension, “by him who God knows will work”) but by him who calls.”  That’s the whole sense of the passage.

He then quotes Malachi where God told Israel,

“Jacob I have loved, Esau I have hated.” (13)

I’ve explained this further here, but the main point again is that God did not choose Jacob because of his works, but because of his grace and his purposes alone.

But isn’t this unfair?  Isn’t then God choosing capriciously who to save and who to damn to hell?  We’ll address that question in the next blog.

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Romans 8:35-39 — Though we suffer

I’d never thought of it this way before, but this passage is basically tying up Paul’s thoughts in verses 15-18.  In verses 15-16, Paul reminds us of the kind of relationship we have with God, not one of fear, but one in which we can call God, “Abba, Father.”  Then in verses 17-18, he talks about how sometimes we have to suffer in this world.  Sometimes we suffer for Christ; other times we suffer because we live in a broken world.

But now in verse 35, he reminds of something that we would do well to remember during times of trouble.  He says,

Who shall separate us from the love of Christ?  Shall trouble or hardship or persecution or famine or nakedness or danger or sword?  As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”  (35-36)

The implied answer to all these questions is of course, “Nothing.  Nothing can separate us from the love of God.  Not the troubles and hardships we face in life, not persecution, not natural disasters, nor times of poverty, and not even death.”

He goes even further in verses 38-39.

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

So not even spiritual powers, the things we worry about now, the things we fret about in the future, nor any powers here on earth can separate you from his love.  It doesn’t matter where you are either, whether in the depths of the sea or in outer space itself, his love can reach you.  To sum up, nothing at all can keep God’s love from reaching and touching us.

And so Paul says,

No, in all these things we are more than conquerors through him who loved us.  (37)

In other words, ultimately, we will have victory in life because Jesus won the victory at Calvary.  He defeated Satan and crushed his plans on the cross.  And so though Satan would accuse us and tempt us and try us, we have hope because God loves us.  And nothing can separate us from that love.

So let us rest in that love when times are hard.  Let us take comfort in it.  For his is a love that will not let us go.  And no matter what we’re going through, he will bring us through.

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Romans 8:29-34 — If God is for us

So often, even as Christians, we fight feelings of guilt and condemnation.  We make a mess of things by the decisions we make, and we think, “Why do I keep messing up like this?”

Or we struggle with temptation, and we wonder, “Shouldn’t  I be over this by now?  Why do I still struggle with this?”

Or we look at things like the fruit of the Spirit, then look at ourselves, and say, “Love, nope.  Patience.  Nope.  Gentleness, nope.”

And then we ask, “Why don’t I have these things in my life?   What am I doing wrong?”

But as  I mentioned in the last blog, it’s important to remember that before the creation of the world, God knew you.  He knew what you would be like.  He knew what sins you would struggle with.  He knew what fruit would take a long time to bear.  And he knew exactly how long the process would take to make you like his Son.  And he chose you anyway.  Then he called you.  He justified you.  And the day will come when he will glorify you.  We will be like Jesus for we shall see him as he is.  (I John 3:2).

And Paul says,

What, then, shall we say in response to this? If God is for us, who can be against us? (31)

God is for you.  He loved you enough to choose you.  Who then can be against you?  He then expands on this idea.

He who did not spare his own Son, but gave him up for us all–how will he not also, along with him, graciously give us all things?  (32)

In other words, if God met our greatest need, the forgiveness of our sin, will he not meet our other needs?  As Jesus said,

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  For the pagans run after all these things, and your heavenly Father knows that you need them.   But seek first his kingdom and his righteousness, and all these things will be given to you as well.  (Matthew 6:31-33)

Paul then goes further, taking us into the courtroom of God, saying,

Who will bring any charge against those whom God has chosen?  It is God who justifies.  (33)

Put another way, God is not bringing any charges against you in his court.  He’s the one justifying you.

Paul then asks,

Who is he that condemns?  Christ Jesus, who died–more than that, who was raised to life–is at the right hand of God and is also interceding for us.  (34)

So Christ is not condemning us.  For one thing, he died for us so that we wouldn’t have to be condemned.  More, he is right now at the right hand of the Judge, and is the one interceding for us.

Talk about a “fixed” case.  The judge and the prosecutor are both on our side.  And if that’s the case, why do we beat ourselves up?  They’re not.  Why should we?

So whenever you’re feeling guilty and condemned, unworthy of the grace God has given you, remember these verses.  God is on your side.  He was on your side before you were even born.  And he will be on your side for all eternity.

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Romans 8:29-30 — A reason for hope (part 2)

As I look at this passage, I see another reason for hope through the struggles that we go through:  that from eternity past, God had a plan for us.

Paul writes,

For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.  And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.  (29-30)

A lot of people struggle with the problem of predestination versus free will.  I’ve talked about in past blogs and will hit it again head-on in chapter 9.  But for now, I want you to consider the implications of Paul’s words as a Christian.

God knew you before you were even born.  In Ephesians 1, Paul says before the creation of the world, he knew you.  He knew all your good points; he knew all your bad points.  He knew all your strengths; he knew all your weaknesses.  He knew what good things you would do; he knew what evil you would do.

And yet, he chose you.  He specifically tailored a plan for you and your good.  A plan to transform you so that one day you would be like his Son.  Though he knew you would be sinful, weak, and rebellious toward him, nevertheless, God chose to show grace to you, and made plans to transform your weak, sinful, rebellious self into something glorious.

To put that plan in effect he called you.  Though you were not even seeking him, he called out to you.  And when you turned to him, and responded to him in faith, he justified you.  He declared you “not guilty” because of the price Jesus paid for you on the cross.  And the day will come when he will glorify you.  He will give you a body like the one he gave his Son.  Incorruptible, sinless, and imperishable.  Glorious.

That’s what God has in store for you.  And it is certain.  How could it not be?  Can anything really change God’s plans?  With him knowing everything from the very beginning, can we  really believe he looks down on us now and is saying, “Whoops.  That was a mistake choosing him.  He’s a total mess.  He’s hopeless.  He’s beyond even me to save.”

No!  He knew you from the first, and despite knowing everything about you, he chose you.  And as Paul would later say,

God’s gifts and his call are irrevocable.  (Romans 11:29)

Are you looking at yourself depressed at who you are?  Are you discouraged by how little progress you’ve made as a Christian?  God isn’t.  He knew you from the first.  He chose you knowing exactly how much time it would take to transform your life into the likeness of his Son.  So he will never, ever give up on you.

And no matter what trial you’re going through, those trials cannot derail his plans for you either.  Nothing catches God by surprise.  God already has in mind how he will bring you through.  So hold on to hope though you go through the fire.  And remember what Paul said earlier.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  (8:28)

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Romans 8:26-28 — A reason for hope

This is one of my favorite passages in scripture.  Actually, from here all the way on down to the end of the chapter is one of my favorite passages in scripture.  Why?  Because it’s a passage of hope.

Many people quote verse 28,

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

But many people miss just why it is that God can work for the good of those who love him.  In verses 26-27, Paul writes,

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.  (26-27)

So many times, when we pray, we don’t know what to pray for or even how to pray.  Sometimes as we pray, we’re at an absolute loss for words, unable to even formulate a prayer.  Other times, we pray, but we pray for the wrong things.  As Jesus would put it, we think we’re praying for bread, but in reality we’re praying for a stone.

The good news is that God is not limited by our helplessness or our faulty prayers.  The main thing he’s concerned with is that we’re connecting with him.  And when we do, the Spirit intercedes for us.  He takes our wordless groans and mistaken prayers and turns them into prayers that match God’s will for our lives.  It is with that in mind, that Paul then says,

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  (28)

I don’t know about you, but that’s encouraging to me.

When my daughter was a baby, it could get frustrating sometimes because she would cry and we couldn’t figure out why.  Her cries and babbles couldn’t communicate to us what her true needs were and so we were left with no option but to guess what she needed.  Sometimes we were right, but other times, our attempts to help were seriously lacking.

But the Spirit does know our needs despite our babbling and incoherent cries, and because of that, he can pray for us perfectly, providing the help we need.

Are you going through struggles and trials right now?  Are you frustrated in your prayers, and feeling like they’re bouncing off the walls?  Know that there is hope.  Even now the Spirit is interceding for you, and he is praying for you according to God’s will.  So take heart.  He will work for your good.

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Romans 8:16-25 — Why do we have to go through suffering?

As I look at Romans 8:16-17, it starts out very encouraging.

The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs–heirs of God and co-heirs with Christ…

Who doesn’t like to hear that?  We are God’s beloved children and we are now his heirs!

But then Paul continues,

…if indeed we share in his sufferings in order that we may also share in his glory.

Suffering?  I don’t want to suffer.  What kind of suffering are we talking about?  Paul gives us some examples in verse 35:  trouble, hardship, persecution, famine, nakedness, danger, and sword.

All of us go through suffering in one way or another in this life.  It’s absolutely unavoidable, especially if you are a Christian, because if you follow Christ, there will always be people that hate you for it.

But why do we have to go through suffering?  Can’t God just take it away?  Why does God allow suffering in the first place?  It’s a difficult question.  Paul give us a partial answer in verses 20-22.

For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.  We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.  (20-22)

Why do we see earthquakes, tsunamis and other natural disasters?  Why do we see birth defects, diseases, and death?  Couldn’t God just take them out of the world?  Yes, he could.  But he allows his creation to be subject to these things.  Why?

Imagine a life without these things, where people sin as they wish, and there is nothing to shake them out of the complacency of their sin.  They would never see just how awful that sin is.  And things would be even worse than they are today.  But what these things do is make people face their own mortality.  It makes them face the fact that sin is in fact a horrible thing.  And it wakes up some to the point that they actually seek God and are saved.

So God subjects creation to these things with that hope in mind.  That people will turn to him once again, and find the true joy that only he can bring.  And when that full number has been reached, Jesus will come back and make all things new.

But until that day, Paul says the earth will continue to suffer birth pangs.  Not death pangs, mind you, but birth pangs.  And through the suffering we see in this world, we’ll see many children born into God’s kingdom as they turn to him.  Nevertheless the birth pains are still very real.

So are the sufferings we as Christians experience.  Paul says,

Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. (23)

We groan because of the sufferings we go through in this life.  We groan because of the sin that we struggle with in our lives day to day.  We long for the day that we can be free from all these things.

But the thing to remember through it all there is hope.  Hope that we will share in Christ’s glory someday just as we share in his sufferings now.  Hope that that future glory will far outstrip whatever pain we go through now (18).  Hope that all things will be made new.

It’s a hope unseen.  As Paul writes, hope that is seen is no hope at all.   (8:24)

But as Paul also said,

Hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.  (Romans 5:5)

So what do we do in the meantime?

Wait patiently.  Because we can know with certainty that our hope will be rewarded.

How about you?  As you go through the different trials in your life, is that what you’re doing?  Are you waiting in hope?



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Romans 8:12-17 — Led into a whole new relationship

I think that as Paul wrote this, he probably looked back at his words on Romans 6, and felt he needed to make some clarification.  In Romans 6, he talked about how we used to be slaves to sin, but now we are slaves to God.  It seems a strange concept to be a slave to God.  While on one hand, it does carry the idea that we serve God and are wholly his, which I think was Paul’s point, it nevertheless also carries the idea of no freedom and fear of punishment.

And so I think Paul seeks to clear up those possible misconceptions in these verses.  He says,

For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.  And by him we cry, “”Abba,” Father.” The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs–heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.  (15-17)

In other words, as the Spirit leads you, he’s not a cruel taskmaster that brutalizes you for your failures and mistakes.  He’s not someone that insists that we are no good, and totally unacceptable to God.  Instead, when we are discouraged because of our failures, and feel, like the prodigal son did, that there’s no way we can still call God “Father,” the Spirit whispers, “Hey!  Listen to me!  You are still God’s child and he still loves you.  It’s okay for you to call him, ‘Father.’  It warms his heart to hear you call him that.”

And as we go through suffering, the Spirit reminds us that there is hope for the future.  That we are God’s heirs, and that our suffering will not last forever.

In short, we are much more than mere slaves of God.  We are his beloved children.  May we never forget that.


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Romans 8:5-16 — When we belong to Christ


Sinful nature, rest in pea….on second thought, just rot there, okay?

Looking at this passage at first glance, I wondered if verses 5 to 8 is referring to the non-Christian or a carnal Christian.  Is it referring to the person who doesn’t know God at all and follows after his sinful nature, or is it referring to the person who who is a Christian, but is still following after the patterns his sinful nature had laid down in his life before he was saved.

Looking at verse 9, though, I think it’s pretty clear that he is talking about the non-Christian.  Because he tells us,

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. (ESV)

Paul tells us in verses 5-8 that a person controlled by the sinful nature cannot please God, he is in fact hostile to God, and his path leads to death.

But in verse 9, he makes a very clear distinction between us and the kind of people he was talking about.  He says, by definition, you don’t belong to Christ if the Spirit of God is not in you.  In other words, you are not a Christian if you the Holy Spirit isn’t living inside of you.

But if the Spirit is indeed living inside of you, that is, if you are a Christian, then you are living in the Spirit now, and he is working in your life and is transforming you day by day into the image of Christ.  You are no longer in slavery to the sinful nature like the people he talked about in verses 5-8.

He then says in verse 10,

But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

Paul is saying here we’re all doomed to die physically because of our sin.  But because Christ is in us, our spirit is alive because of his righteousness imparted to us.  It’s important to remember, though, that God not only proclaims us “Not Guilty,” but through the Holy Spirit, he is making us righteous in fact.

Paul goes on to say in verse 11,

And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

I think there’s two points of hope here.  First, through his Spirit, though our body dies, we will be raised again in new bodies that will never die.  But also, in our mortal bodies that we’re living in now, he gives us life.  He transforms us day by day to become more like Christ, and because of this, we find the kind of life God intended us to have when he created Adam and Eve in the Garden.

So what does this mean for us practically?  Paul tells us in verses 12-14,

Therefore, brothers, we have an obligation–but it is not to the sinful nature, to live according to it.  For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.

In short, we have no obligation to something that’s dead.  We don’t need to set a shrine up to our sinful nature in our lives and work to “keep its memory alive” in us.  The destiny it had been leading us to before it died was our death.  Why remember and celebrate that?
But now, if by the Spirit’s power and leading we put to death the residual effects of sin in our minds and bodies, we find life.  And according to Paul, that’s what all sons (and daughters) of God do.

How are you living? Are you living as though you have some obligation to your old sinful nature?  Or are you living as a child of God, led by his Spirit day by day?

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Romans 8:1-16 — Not one sentence of condemnation

One of my favorite films is A Few Good Men.  imagesAnd one of the most striking scenes to me is the one where sentence is handed down to the defendants.  Just prior to this, a colonel had just incriminated himself as the one who had given an order to two marines who, because of the order, had unintentionally caused another marine’s death.

Now the two marines stood before the judge who read the jury’s verdict concerning their actions.

On the charge of murder, the members find the defendants, “Not guilty.”

On the charge of conspiracy to commit murder, the members find the defendants, “Not guilty.”

At this point everyone is expecting the defendants to be cleared of all charges.

But then the judge said,

On the charge of conduct unbecoming a United States Marine, the members find the defendants, “Guilty as charged.”

And their sentence was handed down.

But unlike these marines, Paul says of us,

Therefore, there is now no condemnation for those who are in Christ Jesus.  (1)

I like how John Gill translates it.  “There is not one condemnation” or “There is not one sentence of condemnation” toward us.

It’s not that God looks down the list of our sins, and says, “Not guilty,” “Not guilty,” “Not guilty,”….”Guilty as charged.”  Rather he looks at us, and says “Not guilty…on all charges.”


Because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.  (2)

What is the law of sin and death?  It’s the simple principal that if you sin, you will die.  If you break the commands of God, you will be judged for it.  And because of all of us have sinned, all of us stand condemned.

But the law of the Spirit of life sets us free from the law of sin and death.  What is the law of the Spirit?  It’s that through God’s grace, we are made righteous before God.  That through his Spirit living in us, we now have a new life.

Paul explains further.

For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering.  And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.  (3-4)

What was the law powerless to do?  It was powerless to make us righteous in God’s eyes.  Why?  Because all it could do was show us what righteousness is.  It did not have the power to make us righteous, because all of us had a nature that rebelled against God.

So what did God do?  He sent his Son to deal with our sin.  Jesus led a perfect life, and when he went to the cross, God put all our sins upon him.  And he put all of the condemnation we deserved on Jesus.  The law said sin must be punished.  And all the sins we committed were punished when Jesus died on the cross.  So in that sense, the righteous requirements of the law were met in us.

But it doesn’t stop there.  God sent his Spirit into our hearts when we became Christians.  And like I said before, through his leading, we actually start to become righteous.  Though our bodies and minds still feel the residual effects our sinful nature left on us before it died, the Holy Spirit helps us fight through through them so that we can live the kind of life God originally intended us to live.

And during those times when we feel condemned, and unworthy of God’s love and grace, the Spirit whispers to our souls, “But you are God’s children.  You do belong to him now.  There is no condemnation.”

How about you?  Do you feel like God’s just stringing you along, making you feel like you’re okay just to lay down the hammer at the last minute?  He’s not.  If you belong to him, not one charge will be laid against you.

So Paul says,

For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.  And by him we cry, “‘Abba,’ Father.”  (15)

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Romans 7:14-25 — Hope

As I mentioned before in my last blog, I do believe there is room for hope in our fight against sin.

The main problem Christians fight in their struggle against sin is despair.  And the question that most people ask is, “Am I really a Christian?  How can a Christian possibly do the things that I do?  I want to do what’s right, and I keep failing time and again.”

But here is something important that Paul brings up.

For what I want to do I do not do, but what I hate I do.  And if I do what I do not want to do, I agree that the law is good…For what I do is not the good I want to do; no, the evil I do not want to do–this I keep on doing.  Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does.  (15-16, 19-20).

What is the key thing to notice here?  One word:  struggle.

The non-Christian, at least one not yet touched by the grace of God, does not struggle against sin.  They don’t even notice there is a problem.  A Christian does.

Now if a Christian were making a practice of sin despite knowing what God has said (and this is a key point because young Christians don’t always know), and telling me, “What do you mean I’m doing something wrong?  I’m not doing anything wrong,” that would be a warning sign to me that something is wrong.  Either they are not really a Christian, or they have so hardened their hearts to God that they can’t hear him anymore.

But a Christian that is struggling is a Christian that I have confidence God is working in.  And if God is working in you, he will complete his work.

Paul put it this way,

In all my prayers for all of you, I always pray with joy, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.  (Philippians 1:4,6)

Rest assured, if God is bringing into your life conviction of sin, he will not leave you there in the pig sty.  He will bring you victory.  That’s the hope that we have.

That’s why one minute Paul could cry out,

What a wretched man I am! Who will rescue me from this body of death?  (24)

And the next minute cry out even more loudly,

Thanks be to God–through Jesus Christ our Lord!

We cannot make ourselves better.  We cannot change ourselves.  But God can.  That’s the hope that we have.  How does he do it?  How do we change?  Through the Holy Spirit whom he has given us.  But that’s another blog.  Stay tuned.

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Romans 7:14-25 — Why we struggle with sin

Having given my prologue, let’s look at the text.  Like I said, I can see why some people say Paul is speaking as a Christian and others say that he isn’t.  Let’s start with the latter.

If you look at verse 14, it says,

I am unspiritual, sold as a slave to sin.

And again, in verse 25, he says,

In the sinful nature [I’m] a slave to the law of sin.

The question is very obvious.  Weren’t we redeemed from sin?  Weren’t we set free?  How then, can Paul as a Christian say that he is sold as a slave to sin.

Again in verse 18,

For I have the desire to do what is good, but I cannot carry it out.

Yet isn’t the point of living by the Spirit that we can carry out our desire to do good?

All good points and must be answered.  However, I think other verses are even more problematic if you hold that Paul is speaking as a non-Christian.

The most problematic verse is in verse 17 where he says,

As it is, it is no longer I myself who [sins], but it is sin living in me.

And again in verse 20 where he repeats himself saying,

Now if I do what I do not want to do, it is no longer I who [sin], but it is sin living in me that does it.

How can the unbeliever possibly claim that “It is no longer I myself who is sinning?” when he is still in rebellion against God, which is the ultimate sin?

There can be no separation between yourself and your sinful nature when you’re an unbeliever.  You are your sinful nature.  You are so intertwined, that you can’t tell where one ends and the other starts.  Further, because you are married to your sinful nature, the only fruit you can possibly bear is sin leading to death.  How then can you, as an unbeliever, say “It’s not really me?”

The believer, on the other hand, can say all these things.  And I believe it is what Paul is saying as a believer.

To review, our sinful nature is dead in that the part of us that was rebellious to God has been crucified.  Our old husband is dead.  He no longer can actively influence us.

But though that part of us is dead, we are still bonded to a heart, body, and mind that has been influenced by sin from the time we were born.  The scars left by it, namely all the behavioral patterns of sin, and all the emotional ties to it, all still remain and they affect the way we live.  The old man is dead, but his influence in our hearts, bodies, and minds is still very much alive.  And as long as we are tied to our physical bodies, we are very much  still slaves to sin as long as those scars remain.

Now these other passages make sense.  It’s not me anymore that desires sin.  That part of me that was in rebellion to God died.  Now I want to do what is right.  I want to please God.  But there are still those residual scars of sin in me.  There are still those behavioral patterns and emotional ties to sin within me.  The old man is dead, but even dead, he influences me.  And right here, right now, influenced by the old man as I am, I find it impossible to carry out the good that I wish to.  I want to forgive, but I can’t.  I want to be patient with my kids, but I can’t.

So what am I saying?  That there is no hope for the here and now?  That there’s only despair for me in my fight against sin as long as I live?  Not at all, and we’ll see that in tomorrow’s blog.

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Romans 7:14-25 — Is our sinful nature really dead?

There have been many questions I have struggled with as I’ve been going through the past several chapters.  One is the question I’ve put as the title of this post.  “Is our sinful nature really dead?”

However you answer that question colors your whole view of Romans 7, particularly verses 14-25.  Is Paul talking there about himself as a non-Christian, coming into contact with the law, and facing the reality that he can’t keep it?  Or is Paul talking about himself as a Christian who struggles with sin even after he is saved?

So before I actually look at the text, I’d like to address this question of the relationship between our sinful nature and ourselves.

It’s admittedly a hard question.  I can see both points of view, and like I said, I’m still struggling with it.  Come ten years from now, I may see things differently.  But here’s my take on it for now.

As I mentioned before, the “sinful nature” is the part of us, a deeply-ingrained attitude, that was in utter rebellion against God.  From the time we were born, this attitude was there, and it started to permeate every aspect of our being.  Our body, our thoughts, and our actions.  And it so permeated these things, that it became “us.”  In other words, the sinful nature came to define who we were.  So to me, the “sinful nature” or the “flesh” is really two things.  It is the cause, and it is the result.  To go back to our “bad infection” illustration, it’s very much like how a “zombie virus” ultimately defines the person it infects.

What happened at salvation?  That part that lived in utter rebellion against God was taken away.  It was crucified and it died.  Now we are married and joined to Christ instead.  But the problem is, we still see the residual effects of what has already died in our lives.

Let’s put it this way.  A husband abuses his wife, and scars her physically and emotionally.  The husband then dies.  He no longer has an active effect on his wife.  But the influence he wielded on his wife while he was alive is still very much active in her.  The physical scars still remain as do the emotional ones.

And in many ways, the husband has defined who the wife has become.  In her future relationship with men, her former husband’s influence often leads her into behavior that is harmful to her.  She may date men that are abusive as her husband was, for example.  Or even if she finds a good husband, she may find that she is unable to sexually respond to him because of the abuse she had received from her former husband.  Only through time and the touch of a healer can she be freed from those effects that now define her.

The same is true with us and our sinful nature.  Our sinful nature was distrustful of God and lived in rebellion against him.  And it trained our mind, soul, and body to live that way.  It came to define who we were as people.  But when the sinful nature died, though that part of us no longer has an active effect on our lives, its residual effects remained.  And as long as we live, we’ll be battling those residual effects.

So in the sense that the rebellious part of us that we were born with is dead, we can say our sinful nature is dead and crucified.  But in the sense that our mind, soul, and body is still feeling the residual effects of that which is now dead, we can say the sinful nature is still very much alive.

The good news?  The sinful nature, the part that was in utter rebellion against God, is in fact dead, and can no longer actively affect us.  More importantly, the doctor is in.  And that’s what we’ll see in the next few blogs.

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Romans 7:7-13 — Just how bad is sin?

Paul says in verse 5, that while we were married to the sinful nature, the law aroused sinful passions within us.

The natural question then becomes, “Is then the law bad?  Is it in fact equal to sin?  After all, it’s causing me to have all these sinful desires right?  It’s making me sin, right?”

But Paul answers,

Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, “Do not covet.”  (7)

In other words, “The law is a good thing.  It’s not sin.  Rather it simply makes sure we understand what sin is so that we can avoid what would destroy us.”

What then is the problem?

But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire.  (8)

Put another way, sin saw the law, and said, “Oh yeah?  God doesn’t like this, does he?”  And it immediately extends an invitation to our sinful nature which is more than happy to oblige, because our sinful nature itself is in rebellion against God.

Paul then says,

For apart from law, sin is dead.  (8b)

Here we see an important truth:  you can’t break a law that doesn’t exist.  You may be doing something God says is wrong, but because there is no law, he can’t hold us accountable for it.  The only thing God really held people accountable for before the law came was choosing to turn their backs on him and going their own way, which of course, is the true root of all sin.

But then God laid out the laws through Moses.  And they were meant to show people the way to true life.  To show them what God was like, and how God had designed them to be.

When God gave the law, though, what happened?  Did people happily say, “Oh, this is the way to life?  Great!  Let’s follow it!”

No.  Rather,

When the commandment came, sin sprang to life and I died.  I found that the very commandment that was intended to bring life actually brought death.  (9-10)


For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.  (11)

As we said before, when the commandment came, sin in the sense of breaking a commandment became possible.  “Sin” sprung to life and deceived me into thinking breaking the commandment was a good thing, thus bringing me under the law’s judgment.

All of this, of course, is figurative.  There is no actual person named “Sin” out there.  Nor do I think “Sin” is a reference to Satan, although he can tempt us to sin.  The main point is that the opportunity to break the law came when God gave it, and because our sinful nature is in rebellion to God, we did.  The result?  Death.

Paul concludes,

So then, the law is holy, and the commandment is holy, righteous and good.  (12)

In short, “The law isn’t the problem.  The law is good.  The problem is you.  You brought death upon yourself by breaking the law.”

He then asks,

Did that which is good, then, become death to me?  (13)

Here he pictures the person who says, “Great!  The law is good.  But it means my death.  How is that good?”

But Paul answers,

By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.  (13)

What is Paul saying here?  He’s saying, “Now you’re realizing what makes sin so bad.  It takes something that is good and twists it so that evil results.  The law shows the way to life, but sin used it to bring death to people.”

When you look at all sin, this is true.  It takes something good and twists it.  Even something like sadism is twisted good.  Sadism is pleasure derived from another’s pain.  But pleasure itself is a good thing.  What’s bad is how you derive that pleasure.

And so one of the main purposes of the law is to help us realize just how bad sin really is.

One of the main problems with sin is people don’t realize just how bad it is.  And until they do, they will never see their need for a Savior.  That’s why we need the law.

How about you?  Do you truly understand just how bad sin is?

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Romans 7:1-6 — Married to Christ

One of the problems of interpreting Romans 7:1-6 is trying to determine who’s the husband in Paul’s illustration and who’s the wife.  I think it’s pretty clear from the illustration that we are the wife.  The question is, “Who were we married to?”

I mentioned earlier that it can’t be the law, because we never see any passage referring to the law dying.

I’ve never heard this analogy made, so I could be wrong, but I think our sinful nature was the husband we were married to.

What do I mean by our “sinful nature?”

It’s a part of us that is in total rebellion against God and insistent on going its own way.  And from the time we were born, we were married to it.  Put another way, we were joined to it, heart, soul, and mind.  And the fruit of this joining, the “children we bear” so to speak, is sin leading to death (5).

More, as long as we were married to our sinful nature, it was impossible to be married to Christ.

Here, the analogy breaks down a bit, but bear with me.  When we divorce our first spouse and marry someone else, we are considered adulterous to our first spouse.  The opposite is true in our relationship to our sinful nature and Christ.  Though our sin nature was “our original spouse,” nevertheless, we are considered adulterous to Christ if we try to marry him while continuing to being married to our sinful nature.

But when God saves us, we die to sin in that God cuts off the chains that held us in slavery to it.  It no longer has power to control us.  More, he crucifies the sinful nature that put us into bondage to sin in the first place and it too dies.

What happens, though, when the sinful nature we were married to dies?  Two things.

First, the law no longer has authority over us, just as when a husband dies, the law of marriage no longer has authority over a woman.  She died to the law of marriage when her husband died, and we died to the law of Moses and all its requirements when our sinful nature was crucified with Christ on the cross.

Second, with our sinful nature dead, we now are free to marry Christ, free from any adulterous relationship with that sinful nature.

And as I said yesterday, through this joining with Christ, we no longer give birth to sin that leads to death.  Rather, we give birth to the fruit of righteousness that leads to life.

It is ultimately the reason that only through Christ we can be saved.  As long as we are married to a nature that is rebellious towards God, we can  never bear fruit towards eternal life.  The “seed” it plants within us causes us to give birth to sin.  But when we are joined with Christ, through his seed planted in us, we give birth to true righteousness in our lives, and the result is eternal life.

Who are you married to?


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Romans 7:1-6 — The jurisdiction of grace

I must admit (for the second day in a row), I had a blog all written out to post, but as I looked at this passage again, I started to wrestle with it all over again about what it meant.  As a result, there will be some disconnect with what I wrote yesterday.

In verse 1, Paul writes,

Do you not know, brothers–for I am speaking to men who know the law–that the law has authority over a man only as long as he lives?

Looking at it now, I think the best way to see this passage is to look at it this way:  “The law has authority over a man (or woman) as long as they live under its jurisdiction.”

I know it’s dangerous to “add words” to the Word of God, and I don’t do it lightly.  And I’m willing to be convinced otherwise.  But bear with me for a bit, and see if you don’t agree.

Why do I add “under its jurisdiction?”  Because it makes the most sense of the illustration of marriage he uses.

Most certainly, the law of marriage loses its authority over a couple when the husband dies.  But practically speaking, who does this loss of authority affect?  The person who is literally dead, that is, the husband?  No.  It affects the wife who is still living.  Prior to her husband’s death, she was under the jurisdiction of the law of marriage, and she was bound by that law to her husband.  And that’s Paul’s whole point in verses 2 and 3.

But when her husband dies, she no longer lives under the jurisdiction of the law of marriage.  She is a non-entity to the law because it no longer applies to her.  In effect, she is “dead” to that law now, and is now free to marry another person.

How does this apply to us?

Before we came to Christ, we were under the jurisdiction of God’s law.  What did that law say?  It said, “You must do everything God has commanded or you will die.”

But there was a problem.  None of us could keep the commandments perfectly, and so all of us were condemned to die.

So God sent his Son into the world, and Christ did what none of us could do.  He kept the law perfectly.  He did everything the law required.  Then having kept the law perfectly, he paid the price for all our violations of the law.  He paid it in full by dying on the cross and taking the punishment we deserved.

Now God accepts us not because we keep the law, but because we put our faith in Christ and his work on the cross.   That’s the jurisdiction of grace in which we stand.

But because we stand in the jurisdiction of grace, we no longer stand in the jurisdiction of law.  We are a non-entity to the law.  In effect, we died to it (and I now think that’s what it primarily means in verse 6).

So we no longer live our lives trying to keep its commandments.  Rather, now we are married to Christ, led by his Spirit day by day.  The result of this joining to Christ?  We give birth to the fruits of righteousness leading to eternal life, something we could not do under the law.

How about you?  Are you living under this jurisdiction of grace?  Or are you still trying to live under the jurisdiction of law?


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Romans 7:1-6 — Dead to sin? Dead to the law? Dead to both?

I must admit that I’ve wrestled with this passage more than almost any other I have come across.  The reason?  The illustrations and the words that Paul uses are almost impossible at first glance (and second, and third, and fourth) to reconcile.

The first part he says is pretty clear.  He says,

Do you not know, brothers–for I am speaking to men who know the law–that the law has authority over a man only as long as he lives?  (1)

That’s common sense.  I have to pay taxes as long as I live under Japan law.  But the day I die, it no longer has authority over me.  Now, the Japan government will still want my money, but they can’t walk up to my dead body and say, “Pay up!”  They’ll have to bother my wife.  The law has authority over her at that point, not me.

And so Paul says later,

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.  (6)

What does it mean, “by dying to what once bound us?”  Is this in reference to the law?  Or our dying to sin?  I kind of guess both.  In chapter 6 verse 2, Paul specifically tells us, “We died to sin.”

What does that mean?

When the Israelites passed through the Red Sea, the Egyptians had no power to control the Israelites any more, separated as they were by the Red Sea.  The Israelites were effectively dead to the Egyptians and their old lives as slaves were over.  In a sense, their old selves that had been slaves were left in that sea and they came out entirely new people, free to serve God and walk in relationship with him.

In the same way, when we become Christians, and pass through the water of baptism into Christ (I mean this spiritually, although we act it out in the physical rite of baptism), sin lost its power to control us.  We are effectively dead to sin, and our lives as its slaves is over.  Our old selves are left in that water of baptism, and we come out totally new people, free to serve God and walk in relationship with him.

But when that happens, the law no longer serves any use to us.  It was our “tutor,” as Galatians puts it, that was meant to lead us to faith in Christ.  (Galatians 3:24)  But when we came to believe in Christ, its work was done and so we “died” to it as well.  So we no longer live our lives focusing on keeping God’s law.  Rather we walk each day, focused on on our relationship with God, and letting him lead us each day through the Holy Spirit.  More on that when we hit Romans 8.

At any rate, I think this dual idea of us dying to sin and our dying to the law as a result is where a lot of this confusion in Romans chapter 7 comes from.  Because Paul talks about dying to the law and people naturally connect that to verses 2-3.  But that totally messes up the picture when you try to see it that way.  Here were my thoughts (literally) as I sorted through this.

“So, we died to the law.  That means we are the husband and the law is the wife, right?  No, that can’t be right.  Because Paul says with the husband gone, the wife is free to marry Christ.  The Law marries Christ?  No, Paul says we marry Christ.”

“So is the law the husband, and we are the wife?  No, because the law doesn’t die, we die.”

And so on and so forth.

In short, we have an inveritable mess.   So how do we interpret this?

More on this next time.

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Romans 6 — True freedom

Why do so many people flee from following God?  I suppose it comes from a desire to be free.  What does freedom mean to most people?  It means being able to live however they want to.  But if they follow God, they feel they can’t do that.  Instead, they have to follow a series of dos and don’ts that will put a crimp on their happiness.

I think that a lot of what Paul faced, these questions of “Shall we sin so that grace may abound even more,” and “Shall we sin because we no longer under law but under grace” came because of this kind of thinking.  These people simply wanted to live however they wanted to.

But is true freedom simply the freedom to live however you wish?  Or is there something more to it?

I think there is something more.

Let’s put it this way. One problem I face in Japan is whenever I’m dealing with Japanese electronic goods, the instructions are always in Japanese.  Now my Japanese level is okay on a speaking level, but reading and writing is another thing altogether.  I can do it to an extent, but whenever I do my Japanese blogs, I make sure my wife edits it to get rid of any embarrassing mistakes.

At any rate, I bought a  new Blu-Ray recorder recently, and was trying to connect it with my TV and our cable box, but because the instructions were in Japanese and I couldn’t understand them.  As a result, I was left trying to figure things out on my own, and was in utter frustration for hours.

At least, though, I had an excuse for not following the instructions.

So many other people who can read Japanese try installing their Blu-ray recorders, or computers, or other electronic goods, and just think, “Who needs the instructions?  I’ll just do what I think looks right.”  And they end up, like me, in total frustration.  Is that freedom?

In the same way, people look at their lives, and God tells them, “This is how I designed your life.  This is how it works best.  Just trust me, and you’ll find blessing.”

But people say, “Forget that, God.  I’ll do things how I think is best.  I’ll do things my way.”

In doing so, however, they destroy their relationships with their wives and children and the people around them, they make decisions that destroy their health or even their very lives, and ultimately, they end up in utter frustration.  The happiness they sought by doing things their way ends up utterly eluding them.  Is that freedom?

And that’s what Paul says in verses 20-21,

When you were slaves to sin, you were free from the control of righteousness.  What benefit did you reap at that time from the things you are now ashamed of ? Those things result in death!

In other words, “Yes, you were ‘free’ from God.  But what did your ‘freedom’ get you?  It brought you shame?  It was destroying you.

But when we put ourselves in God’s hands, and we follow his leading, what happens?

The benefit you reap leads to holiness, and the result is eternal life.

Like I said yesterday, the idea here is that we become whole.  And eternal life doesn’t start with heaven.  It starts here on earth, living a life that is full and complete.  Why?  Because we are living as we were designed to live.  That’s true freedom.

The key to freedom?  Trusting God.  Trusting that he knows best.  Trusting that he loves you and actually wants your best.  And because of that trust we have in him, offering our lives to him every day.  As we do, that’s when we find true freedom.

How about you?  Have you found true freedom?

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Romans 6 — Going back to misery

I wonder when Paul wrote this if he thought back to the story of Israel’s deliverance from Egypt.  He certainly makes the parallel in I Corinthians 10, when he compares the Israelites going through the Red Sea to baptism in Christ.

But in so many ways, the things that he talks about here reflects what happened to the Israelites at that time.  They were dying in Egypt.  They were living miserable lives as slaves, and it says in Exodus 2:23,

The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God.

So as we know, God delivered them.  But as they were going through the desert and went through many trials, they started complaining and saying,

If only we had died by the LORD’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted.  (Exodus 16:3)

Then later, just as they were about to enter the land God promised to give them, their faith faltered, and they said,  “Wouldn’t it be better for us to go back to Egypt?  We should choose a leader and go back to Egypt.”  (Number 14:3-4)

Here, Paul faces a similar situation.  He had just written that where sin abounded, grace abounded even more.  So he posed the question, which undoubtedly had been brought up to him before,

What shall we say, then? Shall we go on sinning so that grace may increase?  (1)

To that he gave a resounding, “No!”

Later after talking about how we are under grace, not law, he again asks,

What then? Shall we sin because we are not under law but under grace?  (15)

Again, his answer is crystal clear:  No!

Why not?  He tells us,

We died to sin; how can we live in it any longer?  Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

In other words, we died to that old way of life of living in sin.  We died to that kind of life so that we might live a new life, a better life.  A life in relationship with God.  (Romans 6:10)

So how can we go back to our old way of life?

But so many Christians are like the Israelites.  The Israelites had passed through the Red Sea and “died” to their life of slavery.  They came out of the Red Sea new people.  Free to live a new life.  Free to live a life of victory.

But instead, they started thinking about “the good old days.”  They thought about the delicious food they ate there.  And they started to think, “Let’s offer ourselves back to the Egyptians to live as their slaves again,” all the while forgetting just how miserable their lives had been there.

That’s what’s so deceptive about sin.  It reminds you of its pleasures while causing you to forget the misery it brings.

And so Paul says,

When you were slaves to sin, you were free from the control of righteousness.  What benefit did you reap at that time from the things you are now ashamed of?  Those things result in death!  (20-21)

In other words, “Those of you who are saying, ‘Let’s go back to sin and give ourselves as slaves to it once again,’ don’t you remember just how miserable that life was?  That not only did it cause you shame, it was killing you?  Do you really want to go back to that?”

So he says,

Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.  (13)


The benefit you reap leads to holiness, and the result is eternal life.  (22)

When we offer ourselves to God, our lives become holy.  Put another way, we become all that God meant us to be.  We become whole as people.  And the result is life.  True life.

And the best part is that it’s all free.  If only we could see the true worth of this gift of life God has given us instead of selling ourselves back to that which leads only to death.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  (23)

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Romans 5:20-21 — A grace that reigns

These two verses show two things:  The weakness of the law, and the power of grace.  It says in verse 20,

The law was added so that the trespass might increase.

That sounds a little weird.  God gave us the law so that people might sin more?  But if we look back at verse 13, we see what Paul means.

For before the law was given, sin was in the world.  But sin is not taken into account when there is no law. 

So even before the law, people were doing sinful acts.  But people cannot be held accountable for what they don’t know is wrong.  What they were held responsible for was for rejecting God and for breaking their own consciences and laws whenever they matched with God’s standards.  (Romans 2:14-15)

But those consciences and standards were imperfect.  They were dirty mirrors so to speak.  So God gave the law so that people might see the true standard of right and wrong.  And as people became aware of it, sin increased because now they were deliberately crossing the lines God had set.  That’s the weakness of the law.  It can’t make us good.  Rather, it simply makes us more responsible for the sin we commit.  More, our sinful nature sees those laws and because it’s in rebellion against God, it leads us to cross those lines even more.

The result?  Death.

The good news?

But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (20b-21)

One might think God was cruel in giving us the law.  That he purposely did so in order to pour out his wrath upon us even more.  But Paul shows us that this isn’t the case at all.  Because no matter how much sin might increase, grace increases all the more to those who will receive it.  No one can ever sin so much that God’s grace cannot cover it.

More, no one can be so bad, that his grace cannot change them.  Paul tells us here that his grace will reign through righteousness.  This doesn’t merely mean that we are made righteous in legal terms before God, that is, we are declared “not guilty” before him.  But as we mentioned last time, through God’s grace we receive a new nature, and through that new nature, we start to do the things that are right.  We actually become righteous in the things that we think, say, and do.  And the end result of the work that God does in us through his grace is eternal life.

That’s what’s so amazing about grace.  No matter how bad you are or have been, his grace has the power to change you.  All you have to do is receive it.

How about you?  Do you know the grace of God in your life?

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Romans 5:15-21 — Good infection (aka, the Walking Living)

I’d love to take the credit for the phrase “good infection,” but I must give credit to C.S. Lewis.  I can’t even remember how he used it, but I did read Mere Christianity, and somehow, that term must have floated back up to my head as I was writing yesterday’s blog.

Yesterday, we talked about “bad infection.”  That through Adam, we all have been infected with sin.  We’re not sinners because we sin, we sin because we are sinners.

Fortunately, there is also a “good infection” that comes through Jesus Christ.  Paul writes,

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!

Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.  (15-19)

In other words, so many died have died because of the bad infection of sin they received from Adam.  But through the good infection of grace and righteousness we have received from Jesus, we receive life.

And just as we were condemned through this bad infection we received from Adam, we have now been justified through the good infection we received from Jesus.

More, through this good infection, we become something totally different.  And thankfully, we don’t become zombies.   Rather, we become someone with a totally new nature, a righteous nature.  And we become righteous not because we do righteous acts.  Rather we start to do righteous things because we actually are already made righteous in Christ

We’ll see this later in II Corinthians 5:17 where Paul writes,

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

Maybe I should have named this post, “The Walking Living.” Because that’s what we become in Christ.  People who are truly alive.

(In fact, I think I’ll rename this post right now.  Hold on a bit…Great!  Done!)  :)

So let us pass on this “good infection” we have received in Christ, that they might become the “Walking Living” too.

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Romans 5:12-14 — Bad infection

This is admittedly a tough passage to completely fathom, though I get the general gist.  The most difficult part, I suppose, is our relationship to sin.  The big questions we need to ask is, “Are we sinners because we sin, or do we sin because we are sinners?  Are we condemned to death because we do acts of sin, or are we condemned to death because of the sin that is in us by nature?”

From what Paul says, it seems to be the latter for both questions.  He says in verse 12,

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned.

Part of this is clear cut.  According to Paul, sin entered the world through Adam when he sinned in the Garden of Eden (Genesis 3).  And through his sin, death came into the world.  He died.  Eve died.  And everyone that followed after him died.  The ratio of death to humans is still one to one.

The latter part is not so clear.  It says death came to all because all sinned.  On the face of it, it seems that this is saying that people die because of the sins that they have committed.  I think this is in part true, but not fully true.  We who have lived for some time will be held accountable for any sin that we have committed, and by right, we should be punished for it.  We should die.

But what about the child, for example, who dies in infancy, or for that matter is stillborn.  Which of God’s laws have they broken?  They don’t even have consciences or any concept of good or evil.  Did they die because of their sin?  Paul addresses this somewhat in verse 2.

For before the law was given, sin was in the world.  But sin is not taken into account when there is no law.  Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.  (13-14)

Paul’s saying here that between the time of Adam and Moses, there were no laws sent from God telling people what was good and evil.  There was not even a command, as God had given to Adam.  As a result, sin, in terms of committing a sinful act, was not taken into account by God.  Yet people still died during that time.  Why?

Because Adam’s sin is in us all.  What was Adam’s sin?  An attitude of rebellion toward God.  An attitude of “my way.”  And this attitude is ingrained in each person from the time that they are born.  It is the inborn trait of every human.

So in verse 12, when it says “death came to all because all have sinned,” it’s referring to the fact that because Adam sinned, we all became sinners.  Not because we have committed a sinful act, but because through the nature we have received from Adam (and we are all his offspring), we have all been born sinners.  It is as if his sin has infected us all, as a virus infects a body.

How can this be?  I really don’t know.  Nevertheless, history tells us this is true.  There is not one person in the history of the world who you can say was utterly good except for Jesus.  Everyone else has sinned.  They didn’t become sinners because they sinned.  They sinned because they are sinners.  That’s what sinners by nature do.  And because we’re all sinners, we are condemned to death.

Well, that’s pretty depressing.  I hate to stop here, but this is getting long.  But needless to say, there is good news, and we’ll see it in tomorrow’s blog.


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Romans 5:1-11 — But isn’t God punishing me?

I talked about verses 6-8 in yesterday’s blog, but I think it would be good to place them back in their context, so that we can get the full picture of all that Paul is saying.

Paul was talking about how we can rejoice in our sufferings, knowing that sufferings produce perseverance; perseverance, character; and character, hope.

But for many Christians, they don’t rejoice in their sufferings; they become bitter.  They don’t persevere; they give up.  They don’t find hope; they despair.


Because they start to get the feeling that the reason they’re suffering is because God is punishing them.  That because they messed up, God’s really angry and so he’s taking it out on them.

What’s even worse, though, is if they feel this way and they’re not even sure what they did wrong.   Or they feel like God is punishing them unjustly.

But what is Paul saying here?

He’s telling them, “Get out of your heads the idea that God is punishing you.”

“Think about it,” he says.  “Before you became a Christian, at a time when you had turned your back on God, and were utterly lost in your sin, Christ died for you.  He didn’t wait for you to turn back to him.  He didn’t wait for you to clean yourself up.  Before you ever reached out to him, he reached out to you.

“Very rarely, will anyone will die for the ‘morally correct person,’ though some may die for the ‘good guy.’ But you were neither and yet God showed his love for you.  He gave up everything for you.

“With that in mind, how can you possibly think that God has it out for you?”

Paul puts it this way,

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!  (9-10)

In other words, he’s already justified us.  How can you then think he’s now pouring his wrath on you?  We’ve been saved from that.  And if God reached out to us when we were his enemies, won’t he reach out to us in our trials when we are his friends?

It is for these reasons that we can rejoice in our sufferings.  God isn’t punishing us.  Nor is he turning a blind eye to our circumstances.  Rather, in the same way he saved us from our sins, he will deliver us from our trials.  And so Paul can say,

Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Are you going through hardships?  Are you wondering if God is punishing you?  He’s not.  If you have put your trust in him, he will bring you through the fire you’re passing through, and it will not consume you.  Rather, it will purify you and make you stronger.  So hang in there.  Don’t lose hope.  Keep putting your trust in God, and as Paul says,

Hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.  (5)

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Romans 5:6-8 — What grace is all about

I have memorized many Bible verses in my lifetime.  But one of the first passages I memorized was this one, and though I haven’t really tried to recite it in some time, I’m pretty sure I can still get it word for word (although maybe not the punctuation).

You see, at just the right time, when we were still powerless, Christ died for the ungodly.  Very rarely will anyone die for a righteous man, though for a good man, someone might possibly dare to die.  But God demonstrates his own love for us in this:  while we were still sinners, Christ died for us.

A few punctuation mistakes, and a missed capitalization, but other than  that, pretty good if I do so say so myself.  :)

So many things struck me about that passage way back when and still do now.

It wasn’t as though God did for us something that we could do ourselves.  We could not save ourselves.  We were drowning in our sin, with no escape, no life preserver, no boat in sight.  We were powerless.  In spite of all that, we weren’t even searching for help, no less searching for God.  Yet though our backs were set firmly against him, God sent Jesus to die for our sins that reconciliation between us might be made possible.

Very rarely will a person die for a “morally correct person,” such as a Pharisee.  One who keeps the rules and looks down on anyone who doesn’t.  Some people, though, might die for a “good guy.”  A person that is kind and caring.

But we were neither “morally correct” nor “good guys.”  We had rebelled against God, turning our backs on him, and living our own way.  And by doing things our own way, we hurt God, we hurt others, and we even hurt ourselves.  Yet God didn’t simply turn his back on us and say (literally), “To hell with you.”

Instead, he came down as a man and died in our place.

That’s what grace is all about.  That though we deserved nothing good from God, indeed, though all we deserved was punishment, nevertheless, he loved us and reached out in love to save us.

And it’s the grace that God grants to us who believe in him.  We who are guilty.  We who are unworthy of his love.  We who have been utterly stained by sin.  We who were wretches before him.  It truly is, as the song says, amazing grace.

Amazing grace,
How sweet the sound,
That saved a wretch like me,
I once was lost,
But now I’m found.
Was blind but now I see.

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Romans 5:3-5 — Coming through the fire

Every once in a while, something in the Bible will puzzle me.  This passage certainly qualifies.  Paul writes,

Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.  And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.  (3-5)

This is a pretty famous passage, and I’ve read it a hundred times, but I’ve never thought of this until a few days ago.  I can see how suffering would produce perseverance, and perseverance, character.  But character, hope?  What’s the connection between the two?

So I looked up the Greek, and the word translated “character” has a much richer meaning than what we see in the English.  The idea is of someone who has come out of a time of testing.  They have come out of the fire so to speak, and have come out tested and approved.  Their faith is no longer simply a matter of head knowledge; it has become real in their lives.  They’ve experienced the faithfulness and love of God in their lives, and it has made their faith all the stronger for it.  They themselves are made stronger for it.  They now have a character that can stand through even the toughest tests and because of that, no matter what comes, there is hope.

And as Paul says, it’s a hope that never disappoints.  Why?  Because our hope is not based solely on who we are and the character we have developed.  Rather, it is based on the unshakable fact that God loves us and will always be with us through his Holy Spirit who dwells within us.

I think of Job in the Old Testament.  He certainly experienced all of this.  His whole life was taken from him, his family and possessions; even his own friends turned on him.  Yet he persevered.  And when he came out of the fire, he had an even deeper sense of the love and faithfulness of God in his life.  And because of that, he found hope.

How about you?  What trials are you going through?  Don’t let them chase you away from God.  Rather, let them cause you to draw even closer to him.  Because as you do, you will experience his love and faithfulness in your life, and you will find hope for your life.  And in the end, that hope will never, ever leave you disappointed.

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Romans 5:1-2 — The grace in which we stand

It would be so easy to just zoom past these passages, having read them so often.  But I can’t help but linger here, and think about all Paul is saying here.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

Peace with God.  I think of my own household.  Sometimes my wife and I will have a disagreement, and the tension is utterly palpable.  But then we resolve things and there’s peace.  No uncomfortable silences.  No sudden need to “get some air.”  Instead, a relaxed smile.  Laughter.  Just enjoying each other’s company.

And because of Jesus, we can enjoy that same kind of relationship with God.  No stepping on eggshells.  No wondering what God is really thinking about me.  But relaxing in his presence knowing I’m accepted and loved.

Standing in grace.  I was standing in judgment.  The judge, gavel in hand, was about to pass sentence.  And then Jesus came, sweeping me out the door, and now I stand somewhere else.  In grace.  Grace in terms of forgiveness for every sin I’ve ever committed.  Grace in terms of being in the King’s favor.  That though I deserve nothing from him, he looks upon me with a smile, and delights in showering me with good gifts.

So whenever I fail, whenever I fear, whenever I’m in need, all I need to do is look at where I am at.  In grace.  Not in judgment.  In grace.  And because of that, there is joy.  There is hope.

All because of what Jesus did on the cross for me.  He gave me access into this grace I now stand.  And he gives access to all who put their trust in him.

Father, thank you for the grace in which I stand.  Thank you that Jesus opened up the door and gave me access to this grace through his death on the cross.  Help me to revel in your grace every moment of every day that I may know your joy, your peace, and your hope.  And may I pass on that grace to those around me that they may know and experience it too.  In Jesus name, amen.

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Romans 4:16-25 — Fully persuaded

It’s always cool to find something new in scripture, even after having read it all my life.

The verses that strikes me here are verses 16-17, and especially 17.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.  As it is written: “I have made you a father of many nations.”  He is our father in the sight of God, in whom he believed–the God who gives life to the dead and calls things that are not as though they were.

The God who gives life to the dead and calls things that are not as though they were.

When you think about it, that’s what our salvation is all about.  We were walking dead men before God saved us, condemned because of our sin.  But through Jesus’ death on the cross for us, we have now been given life.

It’s the second half of that that really strikes me, though.  It seems to point to creation first of all.  The ESV puts it this way,

[God] calls into existence the things that do not exist.

In other words, from the mind of God came all that exists today.

But we also see this concept of “calling things that are not as though they were,” in the story of Abraham.  God told him that he would be the father of many nations and that the whole world would be blessed through him.

The incredible thing about all these promises is that God made them when Abraham was 75 and Sarah 65.  Yet they all came to pass.  What was true in the mind of God concerning Abraham, eventually all became reality.

And Abraham never wavered in his belief that God could do what he promised.  He did have his doubts on how exactly it would happen, (thus the whole debacle with Hagar and Ishamel), but as to the actual promise of God, he never considered the possibility that God would lie.  Paul puts it this way,

Without weakening in his faith, he faced the fact that his body was as good as dead–since he was about a hundred years old–and that Sarah’s womb was also dead.  Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why “it was credited to him as righteousness.  (19-22)

Paul then says,

The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness–for us who believe in him who raised Jesus our Lord from the dead.  (23-24)

As I was looking at this today, it seemed to me that all that Paul said points to the idea of justification.  It’s a tough concept to grasp.  How can God call people who are clearly not righteous, righteous in his sight?  How can God call people who clearly still sin, righteous?

The answer is found back in verse 17.  He “calls things that are not as though they were.”  That’s justification in a nutshell.  He calls us righteous as though we already were.  Why?  Because in his mind, we already are.  He sees us not just for what we are now, but what we will be.

Before God created the universe, in his mind’s eye, he already saw what it would be like, and with a word, it came to be.  When God made his promise to Abraham, in his mind’s eye, he saw that all he promised would come to pass, and by his power, it did.

And when God looks at us, he sees in his mind’s eye what we will be.  And by his power, we will be transformed into his likeness.  It’s a process that is happening day by day, and will come to its completion when we stand before him in heaven.  Because of this, God can look at us as we are and call us righteous.

So often, though, we like Abraham look at the reality of today.  That we are weak.  Sinful.  But like Abraham, let us believe without wavering what God has promised.  Let us be fully persuaded that he has the power to do what he has promised:  to change us and make us truly righteous someday.  Not just in God’s mind.  But in reality.  (II Corinthians 3:18; I John 3:2)

With that in mind, let us be strengthened in our faith, giving glory to him, not because of anything we’ve done, but because of what Jesus did.

He was delivered over to death for our sins and was raised to life for our justification.  (25)




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Romans 4:4-5 — Salvation: gift or obligation? (Continued)

I wanted to touch on this a bit more because it’s a point that people often struggle with.  It’s a simple point, but even from the time of Jesus, you see this kind of thinking in the minds of people.

We saw in the gospels the story of a rich young man who came to Jesus and asked,

Teacher, what good thing must I do to get eternal life?  (Matthew 19:16)

Here you see implied in the man’s very question the idea that salvation is an obligation on God’s part.  That if we fulfill our side of the bargain and do A, B, and C, that God has to give us eternal life.

Jesus plays along with this idea by saying, “Well, do the commandments.”

The young man says, “I’ve kept the commandments.”

Jesus says, “Really?  Let’s put that to the test shall we?  Give all that you have to the poor, and then come and follow me.”

Now if this man loved God with all his heart, soul, and strength, and if he loved his neighbor as himself, the two key cornerstones of the law, he would have had no problem with this.  Indeed, if he had kept the first of the ten commandments, to put nothing in front of God, he could have done this.  But he couldn’t.  He loved his money too much.  More than God.  And more than his neighbor.

The very law that this man said justified him, instead condemned him.  The only thing God was “obligated” to do was condemn him.

The sad thing is, this young man learned only half of what Jesus was trying to teach him.  That no man can keep his end of the bargain, so he can’t possibly earn his own salvation.

Had only this young man looked up at Jesus at this point and said, “I can’t do it.  I can’t keep the commandments as I thought I could.  How then can I be saved?”  I believe Jesus would have smiled at this man and told him what he later told his disciples.  “With man this is impossible.  With God, all things are possible. ”

But instead, the young man walked sadly.

We see this again in a parable that Jesus told in Luke 18:9-14.  One man in the story, a Pharisee, boasted before God about his own righteousness.  In short, he was saying, “You owe me, God.  You owe me salvation because I am so good.”  The other, a tax collector (one of the most despised of people in Jesus’ day for multiple reasons), instead cried out to God, “God, have mercy on me, a sinner.”

Jesus then told them, “Do you know who went home justified before God that day?  It wasn’t the Pharisee.  Despite all the Pharisee’s boasts, his “righteousness” fell far short of God’s standard.  He will be condemned.  That’s what he earned.  But the other, the tax collector, he went home justified before God.  Why?  Because of something he did?  No, he was forgiven purely by grace.  His salvation was a gift granted to him by God merely because he asked for God’s mercy.”

Finally, we see this in the cross and Christ’s interaction with the thief.  The thief had done nothing to earn salvation.  Quite the contrary, his actions “earned” him crucifixion.  But when he put his faith in Christ, Jesus said to him, “Today you will be with me in paradise.”  Though he had done nothing to earn God’s salvation, he nevertheless received it as a gift.

All throughout the gospels we see this theme woven into the narrative.  What do we earn for our “works?”  Condemnation.  Salvation is a gift.  It always was, and it always will be.



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Romans 4:4-16 — Salvation: gift or obligation?

In this passage, Paul takes on a very important issue.  Is salvation from our sins and eternal life with God a gift from Him, or an obligation on his part to give us what we deserve?

Paul is very clear here.  He says,

Now when a man works, his wages are not credited to him as a gift, but as an obligation.  However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.  (4-5)

Paul couldn’t be clearer.  When a person works under contract, the boss doesn’t at the end of the month walk up to him and say, “Here’s your paycheck.  Aren’t I so generous?”  And if he tried, the employee would probably be spluttering with indignation.  “What do you mean you’re generous?  You’re giving me what we agreed to.  I did the work you required of me.  Now you have to pay me.”

But with God, that’s not the case at all.  We are not forgiven of our sins and given eternal life because we keep the law.  We are not made God’s children because we kept the laws God set up.

On the contrary,

Law brings wrath.  (15)

In other words, no matter how hard we try, we fail.  We can say, “Okay, I failed this time, but from now on I’ll keep the law perfectly,” but in the end, we’ll find that we can’t keep our end of the bargain.  No matter how hard we try, we keep breaking the law and incurring its wrath.

It’s what the Israelites learned throughout the Old Testament.  And finally God had to say (although this was his plan all along), “This Old Covenant based on law is not working because you can’t keep your end of it.  So I will make up a new Covenant, not based on what you do, but on what I alone do.”

We see this in Jeremiah 31:31-34,

“The time is coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah.  It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them, ” declares the LORD.

This is the covenant I will make with the house of Israel after that time,” declares the LORD.  “I will put my law in their minds and write it on their hearts.  I will be their God, and they will be my people.   No longer will a man teach his neighbor, or a man his brother, saying, ‘Know the LORD,’ because they will all know me, from the least of them to the greatest,” declares the LORD. “For I will forgive their wickedness and will remember their sins no more.”

In short, “I will no longer require you to change yourselves.  I myself will change you from the inside out so that you can do what is right.  You won’t need priests to mediate between you and me.  You yourself will have a relationship with me for I will completely forgive yours sins, and those sins will no longer be a barrier between you and me.”

On what basis would this new covenant be based?  Jesus told his disciples during his last supper with them before his death.

While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.”  Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you.  This is my blood of the [new] covenant, which is poured out for many for the forgiveness of sins. ”  (Matthew 26:26-28, Luke 22:19-20)

So then, salvation from our sins and a relationship with God are based not on what we do.  Based on what we do, we deserve wrath.  Rather, salvation is a gift based on what Jesus did on the cross.

It was a gift that was first given to Abraham, long before the law was given.  And now it is given to both Jew and Gentile who come to God on the same basis as Abraham did.  By faith.

So Paul says in verse 16,

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.

More on this next time.

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