Two indispensable things (2 John 2)

As  I read this passage, I find two indispensable things that must be part of a true Christian’s life: truth, and love.

John says,

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. (3)

If we are ever to know the grace, mercy, and peace that comes from God, we need to know both the truth of God, and the love of God.

Some people say they love God and others, but at the same time, they reject the very truth that the God they claim to follow teaches.

They reject the idea, for example, that Jesus was truly God. They reject that salvation only comes through Jesus and his work on the cross.

But John tells us,

Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son. (9)

You simply cannot reject what Jesus taught about himself, salvation, morality, and what true life is and still say that you have God in your life.

But truth devoid of love is an empty thing as well. You can have all the right doctrines, and believe all the right things, but as Paul said, if you have not love, you are nothing. (I Corinthians 13:1-3)

And so John urges us not just to walk in truth (4), but in love (6).

How about you? Are you walking in truth, but not love? Are you walking in love, but not truth?

Or are you, as God’s children, walking in both?


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The one who keeps us (I John 5:18-20)

We know that everyone who has been born of God does not sin, but the one who is born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is under the sway of the evil one. And we know that the Son of God has come and has given us understanding so that we may know the true one. We are in the true one—that is, in his Son Jesus Christ. He is the true God and eternal life.  (18-20)

The words John uses here intrigue me. In verse 18, he uses the phrase “born of God” twice: once in reference to us, and once in reference to Jesus.

We are born of God, made into new creations, because 2000 years ago, Jesus was born of Mary through the power of the Holy Spirit. The same Holy Spirit that was responsible for the birth of Jesus into this world is the same Holy Spirit that is responsible for our spiritual birth.

And the one who was born of the Holy Spirit 2000 years ago is the same one who now keeps us from sin. Though Satan would tempt us and deceive us so that we would fall into the destructive trap of sin, Jesus is ever by us to watch over us and to lead us on the safe and right path. Though this whole world is under the sway of the evil one and is headed for destruction, we are now under the sway and care of the One who loved us and gave his life for us.

Just as John uses the phrase “born of God” twice in verse 18, he uses the phrase “true one” twice in verse 20. It’s a little vague as to whether he’s referring to the Father twice, or to the Father once and Jesus the second time. Translators differ on this, as you’ll see in various translations of this verse (Compare the NIV and ESV for example). But it seems to me that the first time, John is referring to the Father, the second time to the Son.

Jesus gives us understanding that we might know the Father, who is completely true and trustworthy.

The reason Jesus is able to do this, however, is because he himself is completely true and trustworthy, and we are in him, and he in us.

As Jesus told his disciples,

The one who has seen me has seen the Father. (John 14:9)

This is not to say that the Father and the Son are the same person, but that the Son is the perfect reflection of the Father. And by being in Jesus, by learning of him and resting in his love, we come to know the Father.

And whether John is talking of the Father or the Son, it can be said of both truly,

He is the true God and eternal life. (20b)

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No cause for stumbling (1 John 2)

The one who says he is in the light but hates his brother or sister is in the darkness until now. The one who loves his brother or sister remains in the light, and there is no cause for stumbling in him. But the one who hates his brother or sister is in the darkness, walks in the darkness, and doesn’t know where he’s going, because the darkness has blinded his eyes. (9-11)




How much stumbling comes into our lives because of these three things?

Just thinking about the people who hurt us is like a knife that cuts afresh into our hearts.

Sometimes because we feel all over again all they did to hurt us.

Sometimes because we know our attitude toward them isn’t right and our conscience slices into us.

Sometimes both.

And so we get angry all over again.

At them.

At ourselves.

The result?

Our anger, hatred, and resentment hang like a millstone around our neck, dragging us down.

How different is the person who has let all that go.

John says that for that person, there is no cause for stumbling in them.

They are free.

They walk with their heads held high.

Their lives are filled with the light of joy.

And of God’s love.

How about you?

How are you walking?

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Faithful…and just? (I John 1:9)

If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

I have read this verse hundreds of times, and taught on it multiple times, but something struck me as I read this verse this time.

John tells us that if we confess our sins, God is faithful to forgive our sins.

Or as Paul told Timothy,

if we are faithless, he remains faithful,
for he cannot deny himself. (2 Timothy 2:13)

I have no problem with that concept.

But that second half of the verse, “He is righteous to forgive us our sins,” caught me short.

He is “righteous” (or “just” as many translations put it) to forgive us? Just because we confess our sins to him, God can be considered “righteous” or “just” in forgiving us? How does that work?

I can see calling him “merciful.” Or “gracious,” perhaps.

But “just?” “Righteous?”

Of course, the answer is found in the cross.

You see, it is simply not enough that we say, “I’m sorry,” when we sin.

A price, a penalty had to be paid. And that’s what Jesus did on the cross. He paid our penalty for us. He took all of God’s wrath upon himself, shedding his blood for us.

And John tells us that because of this,

the blood of Jesus his Son cleanses us from all sin. (I John 1:7)

It is the missing point in many religions that preach “forgiveness” today. They may preach the mercifulness of Allah or Amida Buddha. But justice is never truly served. These gods may forgive, but they never truly deal with our sin. And because of that, it’s impossible to truly call them righteous or just.

The same thing can be said of the view Orthodox Jews hold of God as well. In their view, God forgives, but the truth is, God never truly deals with their sin. He just forgives.

But because of Jesus, when we confess our sins, God is faithful and just to forgive us our sins.

And for that, we can be grateful.

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By his righteousness, by his power, by his promises (2 Peter 1)

The more I read this chapter, the more Peter’s words strike me.

He says in verse 2,

May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

How many of us know that grace in our lives? How many of us know God’s peace in our lives?

These are things that many Christians struggle to truly grasp in their lives. Perhaps part of the reason is sections in the Bible like verses 5-10 where it almost sounds like, “It’s all up to you! Do your best to be a good Christian!”

But to pull those words out of their context is to lose sight of the grace and peace that God intends us to walk in.

Peter prays in this letter that grace and peace be multiplied to us through the knowledge of God and Jesus.

What knowledge is he talking about. Many things, I suspect, but we see some key things right here in this chapter.

First, we stand before God, not because of our own righteousness, but because of Jesus’. That is why Peter can tell us that we have received a faith equal to the apostles themselves. The apostles didn’t stand before God because they were somehow more godly than anyone else. They had faults. They sinned. They failed. But they stood because Jesus caused them to stand (Romans 14:4). They stood in his righteousness, not their own. And so do we. That’s why we don’t have to worry about trying to earn our way into God’s good graces. We already have peace with him.

Second, God has given us the power we need in order to live as he has called us to. Peter tells us that God called us because of his own glory and goodness, not our own. He knows we are weak in ourselves. And so he empowers us, giving us everything we need for life and godliness. He doesn’t just say, “Good luck. You’re on your own.” Rather, he stands by us to help us every step of the way. All we have to do is ask.

More than that, he has given us his great and precious promises. Promises that our sins are forgiven because of the cross. Promises that when Jesus appears, we shall be like him, for we shall see him as he is. Promises that in the meantime, the Holy Spirit will dwell in us, leading us, guiding us, and empowering us to become more like Jesus.

These are the things we need to understand. And if we do, we will walk in grace and the peace of God.

And with that assurance and joy in our hearts, and by the power of the Holy Spirit who dwells in us, we start adding to our faith things like goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love.

So let us meditate on Christ’s righteousness by which we stand, the power he provides, and his promises that make all these things possible.

And as you do, you will know the grace and peace of God in your life.


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The love of God and the endurance of Christ (II Thessalonians 3)

I wrote something similar to this post last month, but as I was writing this for my church today, and there are a few additional points, I thought I’d put it here too.

All of us face trials at one time or another. And it is easy to wonder where God is at those times.

Paul himself knew suffering, and so he asked for the Thessalonians’ prayers.

But through it all, he remembered three things:

1. Jesus is faithful.
2. Jesus will strengthen us.
3. He will guard us against Satan. For even if Satan were to destroy our bodies (and Paul was ultimately killed for Jesus’ sake), he cannot touch our souls.

And so Paul tells us this,

May the Lord direct your hearts to God’s love and Christ’s endurance. (3:5)

Whenever you go through trials, remember that God does love you (Romans 8:35-39). Let that be the rock on which you stand.

How can we know that God truly loves us? Because of what Christ endured on the cross.

Jesus truly does understand our suffering, because he himself suffered, not for his own sins, but for yours.

So whatever trial you may be facing, remember the words of the author of Hebrews.

For consider him who endured such hostility from sinners against himself, so that you won’t grow weary and give up. (Hebrews 12:3).

And each day, “May the Lord direct your hearts to God’s love and Christ’s endurance.”

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Regarding Christ as Holy (I Peter 3:15)

I was just meditating on these words today from Peter.

 …but in your hearts regard Christ the Lord as holy. (I Peter 3:15)

The context here is of not fearing persecution for following Christ. Peter says, “Don’t fear what other people fear or be intimated by the people around you. Rather, regard Christ as holy.”

What does that mean: to regard Christ as holy?

I think it is basically remembering who he is and to make sure he has his rightful place in your hearts.

I think about Moses and then later Joshua coming face to face with God, and both times they were told, “Take off your shoes. You are standing on holy ground.”

Why was the ground they were standing on holy? Not because it was intrinsically holy. But because of the One who occupied that ground.

The Eternal I AM. The one who always was and ever will be. The One who never changes.

The Commander of the Armies of Yahweh. The One to whom we answer to as his soldiers, as his people.

And because of who he is, we are to set him apart in hearts above all others.

Too often, I think we take him lightly.

As our “buddy upstairs,” for example.

Or as a genie who is supposed to answer our every beck and call.

But he is so much more. He is our Lord. He is our King. And the day will come when every knee will bow and every tongue confess that he is Lord to the glory of God the Father. (Philippians 2:10-11)

And that means us too. We too will bow before him and confess, “Jesus is Lord.”

That is something we cannot afford to forget as we live our daily lives.

He is Lord.

And he is to be honored as such in our hearts.

How about you? Do you set Jesus apart in your hearts above all others? Does he have your loyalty and allegiance?

Or do you set other things above him in your hearts?

Where is your heart today?


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Let us sing praise (James 5:13)

As today is Thanksgiving in the States (as I write this, anyway), James words struck me as I read them.

Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises.

I think most people are quick to pray when they are suffering, sometimes asking why, sometimes asking for relief, often asking for both.

But when we are cheerful, how often is our first response to sing praises to God? To thank him for all he’s done for us. For that matter, how often do we praise him for the simple things in life: family, friends, clothes, a place to live, food?

But it should be said that even in the midst of struggle, we should keep an attitude of praise. The church James was writing to seemed to be having their share of struggles. But earlier in this chapter, James was telling them to remain steadfast. Why? Because the Lord is returning. And because of that, we have hope.

If Jesus were never returning, if he were never going to bring judgment on all the evil in the world, it would be difficult to rejoice. But because he is, even in the midst of trial, we can keep our eyes on the end and know that all will be made right.

What’s more, in the first few verses of his letter, James wrote,

Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing. (1:2-4)

All our suffering does have a purpose behind it. It is not meaningless. And in the end, we will see God’s compassion and mercy, even as Job did.

So as Paul wrote to the Thessalonians,

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (I Thessalonians 5:16-18)

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The hope of holiness (I Thessalonians 3-4)

I wrote on this passage not too long ago, but my church’s reading plan brought me back to this, and as I read it this time around, something else struck me about Paul’s words to us about holiness.

I think it’s easy to look at the words of Paul sometimes, and think holiness is something we obtain through our own efforts and willpower.

After all, he says things like,

“For this is God’s will, your sanctification: that you keep away from sexual immorality, that each of you knows how to control his own body in holiness and honor, not with lustful passions, like the Gentiles, who don’t know God.: (4:3-5)


“For God has not called us to impurity but to live in holiness. Consequently, anyone who rejects this does not reject man, but God.” (4:7-8)

But don’t miss two things in these two chapters.

First, Paul tells us at the end of 4:8 that God has given us his Holy Spirit.

The One who desires us to be holy has not left us alone. He has given the Spirit whose very nature is holiness into our hearts, to guide us and strengthen us each day to do his will.

More, Paul prays,

“May [the Lord] make your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints.” (3:13)

So when Jesus comes returns, it is he himself that makes sure we will be blameless in holiness before God the Father.

It was his work on the cross that purified us from our sins when we first put our trust in him. It is the work of his Spirit that purifies us each day. And it’s ultimately his work that will make us truly holy on the day he returns.

That’s our hope.

And that’s why Paul can say at the end of this letter,

“Now may the God of peace himself sanctify you completely. And may your whole spirit, soul, and body be kept sound and blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will do it.” (5:23-24)

So holding tightly to that hope, let us strive each day for holiness.

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Living by the law that brings liberty (James 2)

As I was reading this passage, something connected for me that I had never seen before. I can’t say for certain that it was what James had in mind when he wrote this, but considering his Jewish background, it wouldn’t surprise me if he did.

Specifically, James, in talking about the horrendous way the church had been treating the poor in the church (and showing favoritism to the rich), said this,

Speak and act as those who are to be judged by the law of freedom. (12)

That phrase, “law of freedom,” really struck me. What was James talking about? James had also talked about this same law in 1:25. In one sense, it’s the idea that God’s word brings us freedom. As we, by the power of the Spirit, start living what God has spoken in his word, we find freedom: freedom from sin, freedom from guilt, and most importantly freedom to live with joy as the children of God.

I can think of few other laws that depict that more vividly than the “law of freedom” found in the law of Jubilee in Leviticus 25, and that’s the thing I wonder if James had in the back of his mind as he wrote all this.

Because if there is one group of people who were affected by this law of Jubilee, it was the poor who were living in Israel. For many of them, because of their debts, they had sold themselves as servants to other Israelites. But God made clear that they were not to be treated as slaves, but as hired workers. And in the year of Jubilee (every 50th year), God commanded that any Israelite that had not yet paid off all his debts be released. In actuality, all such servants were to be released from their service every 7 years (Deuteronomy 15), but Jubilee was specifically set aside for this purpose as well as for one additional thing: If the poor had previously sold their property to pay their debts, that land was to be returned to them in the time of Jubilee.

In short, at Jubilee, it was a time when liberty was proclaimed for all people throughout the land (Leviticus 25:10).

All this is a picture of what God did for us. Because of what Jesus did for us on the cross, our debt of sin has been paid, and all that we had lost in the garden of Eden, a relationship with God and our inheritance as his children, has been restored to us.

And now, because of all this mercy that has been shown to us, we are to show that same mercy to the poor and hurting among our brothers and sisters in Christ. This was something the church James was writing to was not doing. And so he warned them,

For judgment is without mercy to the one who has not shown mercy. Mercy triumphs over judgment. (13)

I can’t help but think that when he wrote this, James was thinking of an incident that happened in Jeremiah’s day (see Jeremiah 34). The Israelites, when they were under siege by the Babylonians, had made an oath to God that they would release their slaves as God has commanded. For years, they had simply ignored God’s law on this point and had kept their brother and sisters as slaves in perpetuity.

But when the siege was apparently lifted, they reneged on their promise and enslaved their brothers and sisters again. Therefore, God passed judgment on them for breaking their promise to show mercy.

And so James reminded them, “Hey, you have been set free by the blood of Christ. You were shown mercy. How can you then not show mercy to your brothers and sisters, and worse, take advantage of them?”

He told them,

Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. If, however, you show favoritism, you commit sin and are convicted by the law as transgressors. (8-9)

And it is within this context that James talks about the link between faith and works. I think that perhaps a lot of the debate on what James means might be better understood if you keep the whole context in mind.

The main “work” James has in mind is the work of love.

When he says,

What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?  (14)


In the same way faith, if it doesn’t have works, is dead by itself. (17)

substitute the word “love” for works and I think you’re pretty close to what James is saying. If we claim to have faith, but our lives are lacking in love, what does that say about our “faith”? Can true faith be absent of love for God and for others?

How about you? Does your faith display itself in love? Love not only for those who can benefit you, but for those whom many would despise?

Or does your “faith” show something different about your heart?

Do you live by the law of freedom? Do you not only live in freedom before God, but by your actions set others free?


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Faith, hope, love (I Thessalonians 1)

No, the scripture reference is not a mistake. It is indeed I Thessalonians 1, not I Corinthians 13.

The truth is, faith, hope, and love are three things that Paul often links in his letters. I Corinthians 13 just happens to be the most famous of those references.

And here in this letter, we see it again.

We recall, in the presence of our God and Father, your work produced by faith, your labor motivated by love, and your endurance inspired by hope in our Lord Jesus Christ. (3)

We also see the Trinity in these three things.

The good news of Jesus comes to us, and by the power of the Holy Spirit, faith is born in our hearts. And so we serve the Father with joy.

The Father has set his love upon us, and chosen us. And it is that love we receive which motivates all we do for him.

And it is the hope of the resurrection, and the knowledge that Jesus will one day return that helps us endure whatever trials we may go through.

Father, Son, Holy Spirit.

Faith, hope, love.

Are the faith, hope, and love you receive from Father, Son, and Holy Spirit the foundations of your life?

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The reason for our hope (Hebrews 9-10)

We saw in my last post that in Jesus we find rest because Jesus himself finished the work of salvation for us.

And in these chapters (and for that matter, in the previous chapters as well), the author of Hebrews expands on that idea, giving us the reason for our hope.

Ultimately, the reason is found in chapter 9, verse 26.

But now [Jesus] has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

And the writer of Hebrews says that by that one sacrifice, we have now been sanctified, made pure and right before God (10:10). We don’t have to somehow clean ourselves up before God before he’ll accept us. Jesus has already made us clean in the Father’s sight, and he remembers our sins no more (10:17).

That’s the reason for our boldness before the Father. We can walk right into the presence of God without fear because we have been cleansed by the blood of Jesus (10:19-23).

At least, that’s how we should be.

Do you ever feel, however, that you’re not good enough? That you are somehow still stained before the Father? Do you feel ashamed to stand before him? Do you feel there’s something more that you should have to do.

The writer of Hebrews makes it clear: You are forgiven. And where sins is forgiven, there is no longer any offering that must be made for your sin (10:18). Not by Jesus. Not by any priest or pastor. And not by you. It’s all done.

So rest. Throw away your feelings of guilt and inadequacy. God accepts you not for what you have done, but because of what Jesus has done for you.

No you don’t deserve his love. No one does. But God has set his love on you. Think on that. Meditate on that. Believe it.

And enter his rest.

Come to me, all of you who are weary and burdened, and I will give you rest. Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)

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Striving…to rest (Hebrews 3-5)

I’ve been reading these chapters over and over, and as I do, I wonder, how much do we rest in Jesus?

The writer of Hebrews says,

Therefore, a Sabbath rest remains for God’s people. For the person who has entered his rest has rested from his own works, just as God did from his. Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience. (4:9-11)

So many people still act as if they somehow have to prove themselves to God. For many, they think that God is pleased with that attitude. But actually, God calls it sin. He calls it disobedience.


Because God’s work of salvation is already done.

Just as God rested after creating the heavens and the earth, when Jesus finished his work on the cross, ushering in the path towards a new creation for us all, he sat down on the Father’s side…and rested.

There are no more sacrifices he needs to make, unlike the priests of the Old Testament who had to continually make sacrifices year after year. When Jesus died on the cross, he cried out, “It is finished.”

And it is that rest that we are called to enter into. A rest instituted by Jesus because of what he did on the cross.

For us to say, “But I still don’t feel right before God. I need to do something more to prove myself,” does not please God, it insults him. And it spits on the cross of Christ and all he did for us.

We’re saying, “Jesus, I know you said the work of salvation is finished. But I don’t believe you. I have to do something more to earn the Father’s favor.”

It’s that kind of distrust in what God said that led to a whole generation of Israelites perishing in the wilderness. They never did enter the rest God had planned for them.

And so the Holy Spirit tells us,

Today, if you hear his voice,
do not harden your hearts as in the rebellion. (3:7-8)

And again,

Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience. (4:11)

So let us not insult Jesus by telling him, “What you did is not enough.”

Because of what Jesus did, he is now the source of our salvation. (5:9)

What he did is enough.

So let us trust. And let us rest.

To do anything else is nothing short of disobedience.

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Ignoring the word of Jesus (Hebrews 1-4)

In my last post, we saw how Paul told Timothy, “Remember Jesus Christ.”

Here we see similar words by the author of Hebrews: “Consider Jesus.” (3:1)

I have probably read Hebrews dozens of times, but as I’ve been reading it through this time, I’m starting to see what the author is saying more clearly. I’ve always seen how he was talking about the superiority of Christ: to angels, to Moses, to the priests, to the animal sacrifices.

But this time, something else struck me even more strongly: Why was the writer of Hebrews talking about all this?

I’ve mentioned in my first blog postings on Hebrews, that the book of Hebrews was written by a Hebrews (Jew) to the Hebrews, telling them to stop acting like Hebrews and start acting like Christians.

In other words, because of persecution, these Jews were being tempted to go back to their old Jewish rituals in order to obtain their salvation. But the only way to do so would be to turn their backs on Jesus and his message of salvation.

And that was the main point of all that the writer of Hebrews was warning against in these four chapters (and for the rest of the book for that matter.)

In chapter 1, the writer says,

Long ago God spoke to the fathers by the prophets at different times and in different ways. In these last days, he has spoken to us by his Son. (1:1)

He then lists the qualifications of Jesus:

  1. He is the heir of all things.
  2. He is the creator of the universe.
  3. He is the radiance of God’s glory.
  4. He is the exact expression of God’s nature.
  5. He sustains all things by his powerful word.
  6. He was confirmed by the Father as God’s Son.
  7. All the angels worship him.
  8. His throne will last forever.
  9. He is flawless in justice and  righteousness.
  10. He is eternal.
  11. All things are put under his rule.

And it is because Jesus is all these things, the writer of Hebrews says this,

For this reason, we must pay attention all the more to what we have heard, so that we will not drift away. (2:1)

Why? Because if the law which was brought to Moses by angels was binding and required obedience on pain of punishment, how much more is the word of Jesus binding on us and requires our obedience? How do we dare ignore the message of salvation he brings.

And the writer makes it clear that it was Jesus himself that spoke of this salvation that we have, right after his resurrection from the dead. (Luke 24:44-47)

The apostles then testified to that same message. (Acts 2:22-39, among other places.)

For that matter, God in Trinity attested to this message that Jesus brought: the Father through signs and wonders, and the Holy Spirit through the distribution of his gifts.

In chapter 3, the writer then points out that Jesus is the Son over God’s house, and that we ourselves our God’s house. The implication? That we are answerable to Jesus. And we are to obey him.

And then here’s the kicker. The writer quotes Psalm 95, something that clearly refers to Yahweh, and applies it to Jesus.

Today, if you hear his (Jesus’) voice,
do not harden your hearts as in the rebellion…(3:7-8)

In the desert, they tested Jesus, and so Jesus swore to them in his wrath, “They will never enter my rest.” (3:11)

No less than three times in chapters 3 and 4 does the writer reiterate, “Don’t harden your heart to Jesus’ voice. For if you do, you will never enter his rest.”

And so the writer encourages us,

Therefore, a Sabbath rest remains for God’s people. For the person who has entered his rest has rested from his own works, just as God did from his. Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience. (4:9-11)

But then he warns us,

For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart. No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account. (4:12-13)

I don’t think it’s a coincidence that Jesus himself is called “the Word of God” by John. And the writer of Hebrews warns us: we cannot simply ignore him. For everything is exposed before him and we will give an account to him for what we’ve done.

And again, the main point of this whole passage is Jesus’ specific word on the way of salvation. There is no other way but through him.

So many people want to say that there must be other ways. That God wouldn’t be so narrow as to limit the way of salvation to Jesus.

But there is no rest or peace apart from Christ. There is no salvation apart from him. And if you choose to ignore him and his message of salvation, only his wrath remains.

As John put it,

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. (John 3:36)

How about you? What will you do with the word of Jesus?

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Remember Jesus Christ (2 Timothy 2)

“Remember Jesus Christ!” Paul cries out in verse 8.

How well we would do to remember Jesus Christ in our daily lives.

Put another way, remember Jesus the Messiah, our Savior, descendant of David, who was crucified for our sins according to prophesy, and who was raised from the dead for our justification. (Romans 3:25)

Paul was bound like a criminal, sitting in a cell, about to be executed by Nero. And in the midst of it all, he remembered Jesus the Messiah. And he remembered what was perhaps a hymn being sung in the church at the time.

For if we died with him,
we will also live with him;

if we endure, we will also reign with him;
if we deny him, he will also deny us;

if we are faithless, he remains faithful,
for he cannot deny himself. (11-13)

That was his hope in that dark, dank cell.

And it is our hope. Jesus is our hope.

So whatever you’re going through, whether good or bad, remember Jesus Christ.

Remember Jesus, our Messiah, and all he has done for us to save us from our sins.

Remember what he is doing for us even now, interceding for us in all our troubles.

Remember what he will do for us when he returns and makes all things new.

And remember that he does all these things for us, not because of who we are, but because of who he is.

Remember Jesus Christ.


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Living with a clean conscience (Acts 23)

Paul’s words are very striking in verse 1.

My brothers, I have fulfilled my duty to God in all good conscience to this day.

How many of us can say the same thing? That our consciences are clear before God? That all we do in life and in ministry has been done with a good conscience? That not only our actions, but our motives are pure before him?

But even if we feel like we have a clean conscience, it’s interesting to note what Paul told the Corinthians in his first letter to them.

It is of little importance to me that I should be judged by you or by any human court. In fact, I don’t even judge myself. For I am not conscious of anything against myself, but I am not justified by this. It is the Lord who judges me. So don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God. (I Corinthians 4:3-5)

In other words, just because we feel our consciences are clean, it doesn’t mean that our actions and motives are always right.

So what am I saying? Constantly search your heart. Even if you think your actions and motives are right, pray each day as David did.

Search me, God, and know my heart;
test me and know my concerns.
See if there is any offensive way in me;
lead me in the everlasting way. (Psalm 139:23-24)

And remember: even if you feel like you’re doing well, you do so by the grace of God. There’s no boasting in that.

And when we’re not doing well, it is the grace of God that sustains us.

So let us live each day by that grace. (Romans 5:1-2)

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What we have in Jesus (2 Timothy 1)

Paul wrote this letter not long before he was put to death by Nero. It’s that fact that makes his first words to Timothy more than a little meaningful.

Paul, an apostle of Christ Jesus by God’s will, for the sake of the promise of life in Christ Jesus. (1)

The promise of life in Christ Jesus.

So often when we go through trials and struggles in life, we focus on those trials and struggles instead of what we have in Jesus.

And we all have so much in Jesus.

Paul tells us three of those things we have in verse 2: grace, mercy, and peace.

Paul expands on what he means in verses 9-10: The Father saved us and called us to be his own, not because we are somehow more innately special or different than anyone else, but because of his own purposes and grace. Through Jesus’ work on the cross and the blood he shed there, we now have peace with God. And in him, God has now abolished death and given us life and immortality.

None of us know why God would choose us. I certainly don’t.

But there are two things we do know with certainty:

  1. We didn’t deserve to be chosen.
  2. God’s choice is not arbitrary.

It’s not as though God callously says, “I chose this one, but I don’t choose that one.”

Rather, according to purposes too mysterious and deep for any of us to fathom, he looked upon us in love, and said, “I choose you.”

That’s amazing.

So whatever you’re facing this day, whatever struggles, whatever tears, whatever worries, remember what you have in Jesus.

And be strong, not in yourself, but in the grace you have already received. (2:1)


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Setting our eyes on God (I Timothy 6)

Paul says in verse 17, to not set our hope on the uncertainty of riches, but on God.

And as I read that, I thought about what Paul had just said in the previous verses about this God we are to set our eyes upon.

He is the blessed and only Sovereign, the King of kings, and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and eternal power. Amen. (15-16)

If we could only see God for who he really is, would we really set our hope on anything or anyone else?

When we set our eyes on money and the things of this world, we ultimately fall into “a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.”

How much better would it be to set our eyes on the one who gives life?


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How Paul thought (Acts 20)

Paul’s words to the Ephesians always make a big impression on me.

But here are a few things you might want to do after reading this passage:

Read  Ezekiel 33:1-10 and then reread Acts 20:20-27. How did Ezekiel’s words influence Paul’s ministry? How should it affect the way we think when we think about our unsaved family and friends?

Read Acts 20:24 and think, “Is this how I think?” Then compare it to 2 Timothy 4:6-7, which was Paul’s last letter before he died. Looking back, what could Paul say about his life? Did he accomplish his goal?

Finally, read verse 2 Timothy 4:8. What reward did Paul look forward to? Who does he say that reward is for? Again ask yourself, “Is this how think? If I were to die today, could I say what Paul said in verses 7-8? And if not, what needs to change?”

How do you think?

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But I did what you told me! (Acts 16)

According to verses 6-10 of this chapter, the Holy Spirit led Paul and his companions to Macedonia, and so that’s where they went.

At first, things went well, but eventually they were tossed into prison for casting out a demon from a girl.

If you had been Paul and Silas, what would you have done?

“God! What are you doing? You told us to go to Macedonia, didn’t you? We did what you said! Why are we suffering like this?”

Probably many people would react in just that way.

But what did Paul and Silas do?

Without a word of complaint, they spent their time in jail praying and singing songs of praise to God.

What happened then? An earthquake hit breaking not only their chains, but the chains of the prisoners around them.

Not only that, when the jailer saw all this, he put his faith in Jesus and was saved.

God never promises us an easy life. He never says, “If you follow me, you’ll never suffer.”

In fact, he promises the exact opposite. (John 14:18-21, 16:1-4, 33; 2 Timothy 3:12)

But in all your suffering, remember this: Jesus is with you. And your suffering will not last forever. (John 16:33)

So don’t complain in your suffering. Rather, like Paul and Silas, sing songs of praise to God.

If you do, not only will your bitter chains fall off, but when others see you, like the jailer, they too may believe and be saved, their chains of sin falling to the ground.

But if you don’t believe God is good, you won’t ever do this.

How about you? What do you believe?

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Prayers that every believer needs (2 Thessalonians 1-2)

As I was reading 2 Thessalonians today, Paul’s prayers really touched me. The things that he prayed for the Thessalonians is what I need prayer for. They’re what every Christian needs prayer for.

He said,

We always pray for you that our God will make you worthy of his calling, and by his power fulfill your every desire to do good and your work produced by faith, so that the name of our Lord Jesus will be glorified by you, and you by him, according to the grace of our God and the Lord Jesus Christ. (1:11-12)

So often we think that we have to make ourselves good. To change our lives by our own strength and will. But here Paul prays that God would make us worthy of his calling, and by his power fulfill our every desire to do good, and to bring to fulfillment every work we do by faith. And as we do so, Jesus will be glorified in us, and us in him. Not because of how good and wonderful we are, but because of the grace of the Father and the Son operating in our lives.

He then prays,

May our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace, encourage your hearts and strengthen you in every good work and word. (2:16-17)

And again,

May the Lord direct your hearts to God’s love and Christ’s endurance. (3:5)

At the root of our Christian faith is one basic fact: God loves us.

And Paul prays that Jesus would drive us to the Father’s love each day, receiving the encouragement and hope we all need. And as we do, he will strengthen us in every good work we do and every word we speak.

More, Paul prayed that when we face trials and afflictions as the Thessalonians did, that we would look to Christ and take courage from the endurance he showed in going to the cross for us to pay for our sins.

Like I said, so often we look inwardly as we walk this Christian life, trying to live in our own strength. But let Jesus direct you to the Father’s love. Remember the cross on which Jesus died. And as you meditate on these things, let these be the things drive you each day in everything you say and do.

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Children of light (I Thessalonians 5)

One small note. Yesterday, I said I was talking about chapters 2-3; actually, it was 3-4. (And thus we can see that there are benefits to having chapter and verse divisions after all. It keeps us on the same page. 🙂 )

Anyway, I had a couple of thoughts as I read this passage.

First, Paul calls us to live as what we truly are: children of light. He says, “You are children of light. So live like it!”

But what does that look like, to live as children of light?

Paul tells us to, “put on the armor of faith and love, and a helmet of the hope of salvation.”  (8)

Faith, hope, and love. That triad is something you often see in Paul’s writings, and we see it here again.

A child of light has the hope of salvation. The hope that, as we saw yesterday, when Jesus appears, we will be like him, for we shall see him as he is. (I John 3:2)

That hope helps us take our eyes off of the temporal pleasures that sin offers to the One who truly satisfies. And as we look at him, and we see what we will be, we desire even now to become more and more like him.

I find it also interesting that in Ephesians, Paul talks about the breastplate of righteousness. Here, he talks about the breastplate of faith and love. I don’t know if he meant this connection, but when you look at his writings, there is a connection between righteousness, faith, and love.

Our righteousness comes not from our own efforts to be good. It comes from putting our faith in Jesus and his work on the cross. And when we do, God counts us as righteous in his eyes (thus leading to our hope of salvation).

But faith always works itself out in love. And because of the love we ourselves have received from God, we start to love him and those around us.

Does this sound familiar? It should. All of God’s law is summed up in those two commands.

And so not only are we declared righteous by God, but we start to change and live righteously as God intended from the beginning. That’s what a child of God looks like.

But one more thing. Paul wrote,

For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we may live together with him. (9-10)

Here, Paul isn’t talking about being awake or asleep in regards to our normal sleeping patterns. (See I Thessalonians 4:13-18). Rather, Christ died for us that whether we live here on earth, or die and depart from this earth, we will forever be with him. Again, that’s the hope that we have. So with that hope in mind, let us live each day as children of light.

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Holiness (I Thessalonians 3-4)

If there is one theme at the end of chapter 3 and the start of chapter 4 (which is why it was probably a bad idea to break this section up with the chapter division), it’s holiness.

Time and again, we see words with the same Greek root meaning “holiness”, which unfortunately is not so clear in the English.

Holiness, of course, often has a duel meaning. One is “purity” and the other is “set apart,” which in the case of the Christian, means “set apart for God as his own special people.”

And in this passage, Paul prays that God would make the Thessalonians and all the “saints” blameless in “holiness” before our God.” (3:13)

Many times we thinks of saints as the super spiritual, but “saint” shares the same root word as “holiness” just a few words earlier in the verse. All Christians are saints, because we are all set apart for God as his own special people. And because of that we are to live lives that are blameless and pure.

Paul stresses that a few sentences later, saying,

For this is God’s will, your sanctification…(4:3)

Again, “sanctification” has that same root as the words “holiness” and “saints.” God’s will for us is that we live lives that are set apart for him, lives that are pure.

Paul specifically tells us to be pure sexually, which was as big a problem back then as it is now. And he emphasizes,

For God has not called us to impurity but to live in holiness. (4:7)

And then he says,

Consequently, anyone who rejects this does not reject man, but God, who gives you his Holy Spirit. (4:8)

Some people who claim to be Christians try to do just that: they reject God’s call on their lives to be holy. They would much rather live in their lusts. But in doing so, they’re actually rejecting God. Can you really call such a person a Christian if that’s how they live the entirety of their lives?

We are called to be holy, because he is holy. And his Holy (there’s that word again) Spirit is living in us. If the the Spirit, who himself is holy, is truly living in us, how can we then live unholy lives, never repenting, but always making excuses and justifying our actions?

So let us listen to the Spirit in our lives. Let us follow his leading each day. Let us live by his power each day. We will never be able to live holy lives in our own strength, by our own willpower. But the Spirit works us in us daily, and as we listen to him, we become more and more like the One who loved us and gave his life for us. And ultimately, isn’t that our hope.

So as we strive for holiness, let us not only remember Paul’s words, but John’s, who wrote,

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. (1 John 3:1-3)


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A prayer of worship (Colossians 1-2)

I must admit, I don’t worship nearly enough as I should when I read the Bible. But this time, I couldn’t help myself.

Lord, as I look at this passage, I can’t help but worship you.

Jesus, you are the image of the invisible God. In you, we see Him who is invisible.

Jesus, you are the firstborn, the one who is preeminent over all creation. Why preeminent?

Because you are their creator. You created all things. All things! Visible and invisible. In heaven and on earth. Thrones, dominions, rulers, and authorities, all things! Created through you! And created for you!

You were before all things! And in you, all things hold together!

You are the head of the church.

You are the beginning.

You are the firstborn, preeminent among all those who rose from the dead, because you alone never died again. You alone received a resurrection body upon rising from the grave.

More, all the fullness of the Father was pleased to dwell in you. And through you, the Father reconciles all things through the blood you shed on  the cross. And by your death, you reconciled me to yourself, in order to present me holy, blameless, and above reproach before the Father.

You are the mystery that was hidden for ages and generations, but now revealed to the saints. And now you dwell in us. You are the hope of glory.

In you, Jesus, the whole fullness of deity dwells bodily, and I…we have been completely filled in you.

You are the head of all rule and authority.

In you, our hearts have now been circumcised, the power of sin cut off away from us. We have been buried with you in baptism, and raised with you through the powerful working of the Father.

I was dead in my trespasses. But now I have been made alive with you. The Father has raised me with you and forgiven my sins, canceling the record of debt that stood against me.

All the things that came before in the ceremonial law, the food laws, the festivals, the Sabbath, they were the shadow. But you, Jesus, are the substance, the reality that all these things pointed to.

You are the one from whom the whole body, the church, is nourished and knit together, growing with a growth that is from God.

Thank you Jesus, for who you are. Thank you Jesus for all you’ve done.


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Living by grace (Philippians 4:9)

Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.

Those are pretty remarkable words, don’t you think?

“Do you want the God of peace to be with you? Do what you have learned, heard, and seen in me.”

I don’t know that I would have the confidence to say that. And yet, perhaps the greatest lesson Paul taught the Philippians and all the other churches he ministered to was living by grace.

To not feel the pressure of performing in order to be approved by God. Rather, being fully confident that Christ had already made him righteous in God’s eyes. (3:2-9)

To live rejoicing each day in the grace he had received. Not only in the grace of the cross, but in the grace to live each day, whether facing plenty or hunger, abundance and need. (4:12-13)

And because of the grace he had received, he was willing to pour it out on those around him, even when they didn’t “measure up” to his expectations, disagreed with him, or were even downright hostile to him. (1:15-17)

Was Paul perfect in living by grace? Probably not. He had problems showing grace to Mark earlier in his ministry (Acts 15:37-39).

But he learned (II Timothy 4:11).

And he continued to learn to live by grace each day. (2 Corinthians 12:7-10)

May we all live lives marked by that same grace.

And may others see the grace that marks our lives and seek to know that grace as well.

If we do, truly the God of peace will be with us all.


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Rejoicing in Jesus (Philippians 3)

“So on a scale of one to ten, how would you rate your walk with God this week?” one-to-ten

I used to hear this question a lot when I was in high school in the discipleship group I was in.

A ten might be a week where you read your Bible and prayed every day, you went to church on Sunday, you shared your faith with someone, and you had victory over sin.

A one would be where you did none of that. Typically, people in our group would fall somewhere between 3 and 7.

But looking back, I think it is a bad question.


I think it tends to make us feel like our acceptance by God is performance-based. And that question can get us into trouble in two ways.

If we’re doing “well,” it’s easy to fall into pride.

“Yes, I was a pretty good Christian this week. God must be really pleased with me. Oh, you didn’t read your Bible this week? You didn’t pray? Well, you better get with it.”

If on the other hand, we had a bad week, we either think, “I gotta do better! I will do better!” putting pressure on ourselves to “perform” as Christians (usually by picking ourselves up by our own bootstraps), or we get discouraged because no matter how hard we try, we never seem to get better.

But God is not constantly putting us on a scale and weighing our performance. He’s not saying, “Oh, you really messed up this week. You’re only a 3 this week.” Nor does he say, “Hey, you shared your faith this week! That’s a 10 for you!”

Instead, Jesus tells us, “I have chosen you, taken hold of you, and made you my own. You don’t need to strive to make yourself righteous in my sight. The righteousness you have is not something that comes from your own striving and efforts. You are righteous in the Father’s eyes because of what I have done for you on the cross. So forget the scales. Forget how you failed this week. I know you have sinned. But I have already paid the price for your failure. So get up and press forward.”

Why can we rejoice in Jesus? Because we are already righteous in God’s eyes through Jesus’ work. Because Jesus has already called us and made us his own. And because one day, we will transformed into his image, with all our sins and failures completely washed away, and filled with his glory.

So rejoice in Jesus, brothers and sisters. Understand the surpassing worth of knowing him as your Lord. Rejoice in his work on the cross. Rejoice that you are his. And stand firm, not in your own efforts to be righteous, but in him and his love for you.

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The affection of Christ (Philippians 1:8)

For some reason, this verse struck me as I read it.

For God is my witness, how deeply I miss all of you with the affection of Christ Jesus. (Philippians 1:8)

Oftentimes, we talk about the “love of Christ” for us so much that we almost become numb to it.

Perhaps that’s why Paul’s word choice struck me. The word he uses for “affection” usually refers to the intestines, which may seem strange to us, but in the Greek culture, the intestines were considered the source of compassion, tenderness, and love, much as people talk about the heart today.

In other words, Christ has a deep emotional connection towards us. When he sees us, that is his heart towards us.

And Paul told the Philippians that he shared that same affection toward them that Christ himself had for them.

The question is, how often do we see our brothers and sisters in Christ with that same affection, compassion, tenderness, and love?

Although there doesn’t seem to be the same level of disunity in the Philippian church as there was in the Corinthian church, there did seem to be some friction among some of the brothers and sisters in Philippi (see 4:2, for example). And so Paul urged them to lay that aside their pride and selfishness, and with the same affection they had received from Christ (2:1), to be one with another, humbly serving  each other.  Instead of grumbling against and arguing with one another, Paul called them to act as children of God, who shine out in a world where there is so much friction and conflict between people. (2:14-15)

That’s what it means for the people of God to “work out their salvation with fear and trembling.”  (2:12)

For Paul, this was not merely an individual working out of one’s salvation (although that is important too). It was God’s people working out the salvation they had received in their love for one another.

How about you? How do you see your brothers and sisters at church? Do you see them with the same affection that Jesus has for them?


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What mark Christ’s people. What marks Christ’s church. (Ephesians 4)

Twitter, Facebook, Line, and other social networks can be a wonderful thing. But one thing I have noticed recently is a certain lack of Christ-like character in the things Christians sometimes post, particularly to one another.

In Ephesians 2-3, Paul talked about how God is building his temple from both Jews and Gentiles. Two peoples that were formerly divided as “the people of God” and “not the people of God,” now through Christ have been made into one. The hostility has been killed and we now have peace with God and with each other.

We are now “coheirs, members of the same body, and partners in the promise in Christ Jesus through the gospel.” (3:6)

And now God’s desire is that his ” multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens.” (3:10)

To that end, Paul prayed at the end of chapter 3 that we, the church, (the “you”s are plural there) would be rooted and established in God’s love, understanding as we relate with him and one another the length, width, height, and depth of his love, so that we, his church, would be filled with all of his fullness. (3:14-20)

And then Paul says, “Therefore,” pointing to all that he had just said.

Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received…(4:1)

What does that mean? It means that our lives, our words, our relationships with our brothers and sisters in Christ are to be marked by the following:




Bearing with one another in love.

Making every effort to keep the unity of the Spirit through the bond of peace. (2-3)

How often do these words describe us when we interact with one another in social media, particularly when we disagree on something?

From what I’ve seen on social media lately, precious little.

I suppose part of the problem is that debating issues over social media is a horrible way to do things anyway. Perception is a huge part of communication, and perception is easily distorted when we can’t see people’s faces, look into their eyes, and hear how they are saying things. You may think that you are speaking with humility, gentleness, and patience, but the written word too often fails to communicate that.

This is true not only of social media, but email as well.

The result? When we get upset with each other, we end up sinning. We let the sun go down on our anger. And we give the devil the opportunity to tear apart Christ’s church through our words and attitudes.

So as Christ’s body, whenever you send messages to your brothers and sisters on social media, email, or whatever, before you press “send,” keep Paul’s words in mind.

No foul language should come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear. And don’t grieve God’s Holy Spirit. You were sealed by him for the day of redemption. Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ. (4:29-32)

How about you? Can those in heaven and on earth see the multifaceted wisdom of God and all his fullness in us, the church, as we interact through social media? Or do they see a splintered, factious group that is no different from the rest of the world?


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A God-centered salvation (Ephesians 1-2)

One thing I have been doing the last couple of days as I have read Ephesians 1-2 is noting all the “hims” and “his”s that are there, and really thinking through, “Who is this talking about, the Father, the Son, the Spirit, or God in Trinity?”

Sometimes it’s a little hard to tell. For example, in chapter one, three times Paul uses the phrase “to the praise of his glorious grace” or “to the praise of his glory” (Ephesians 1:6, 12, 14).

In the first, it’s certainly talking about the Father. In the second, it’s probably talking about the Father, but you could see how it could also be talking about the Son. In the third, it’s talking about the Spirit’s work, with no apparent reference to the Father, but with a definite reference to the Son in verse 13. But with verses 6 and 12 referring to the glory of the Father, it’s hard to say that Paul isn’t thinking about the Father’s glory here too.

All that said, I think it would be safe to say that our salvation is to the glory of God in Trinity: Father, Son, and Holy Spirit.

And that I think is my main point for today. I really encourage you to take the time to highlight each reference to God the Father, God the Son, and God the Holy Spirit (including the “his”s and “him”s) in these two chapters. You’ll be stunned to see how they permeate Ephesians 1 and 2.

Read Paul’s words and think about how each person in the Trinity is involved in our salvation.

And when you do, I think you’ll start to appreciate the power of Ephesians 2:8-9 even more.

For you are saved by grace, through faith, and this is not from yourselves, it is God’s gift–not from works, so that no one can boast.

So as we meditate on these two chapters, let us praise God, Father, Son, and Holy Spirit, for his glorious grace which he has granted to us.

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Remembering grace (Galatians 6)

In the first part of this chapter, Paul tells us that when others are caught in sin, we are to restore them with gentleness. So many times, however, this is simply not done. Instead, often times, Christians do this with a spirit of condescension. Why is that?

I think a lot of it is due to the fact that we forget that we too stand by grace alone. And because we forget that, we get caught up in comparing ourselves with others.

You see this at the tail end of chapter 5, Paul told the Galatians,

 Let us not become conceited, provoking one another, envying one another. (5:26)

When we are conceited, we inevitably compare ourselves with others. In some cases that leads us to provoke others by our pride because we see ourselves as better than them. In other cases, we envy them because they have what we don’t.

Either way, when they fall, it gives us the chance to knock them down a peg. But that is not the spirit we should have.

We need to remember that we are all really nothing apart from Christ. All we are, all we have, is by his grace. And Paul says that if we forget that, we deceive ourselves. (3)

So grace doesn’t rejoice when others stumble because it somehow makes us look better. Rather, it causes us to look with compassion on the one who falls, and to want to help them out from under their burden of sin. Grace reminds us that we are judged not on a sliding scale based on how others perform. Rather, we are judged on God’s scale. And we are called to account for our own load of sin, regardless of how others “perform.”

All this leads to humility and gratefulness at the grace we have received, so that we don’t boast in ourselves, but in the cross of Christ and what he has done.

Grace also reminds us that none of our value comes from what we do, even in ministry. One of the reasons that the Jewish Christians wanted to get the Gentiles circumcised was so they could boast about what they had done among the Gentiles.

How many Christians get their value from their ministry? And because of this, they are always pointing at the people they have converted or discipled, and all the other things they do for Christ.

But Paul says,

But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. (14)

Important as ministry is, it is not where our worth comes from. We stand, not because of what we do, but because of what Christ has done. And so Paul says,

 For both circumcision and uncircumcision (nor any other things you might boast about) mean nothing; what matters instead is a new creation.

And becoming a new creation is not something we did. It’s what God did.

So let us boast not in what we do, or who we are. Rather, each day let us boast in who Jesus is and what he has done.

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Losing our blessedness (Galatians 3-4)

What then has become of your blessedness? (3:15, ESV)

That’s a good question.

Many Christians today have lost their blessedness. Why?

They’ve forgotten who they are. And they’ve forgotten how they came to be what they are.

What do I mean?

The thing that you see time and again in this passage is Paul trying to pound into the Galatians’ heads, “You are already God’s children.”

Certain Jews were trying desperately to make these Galatians think they had to become Jews and follow the Jewish law in order to truly become “children of Abraham,” and thus, “children of God.”

But Paul says, “No. there is no difference between you and the Jews. For that matter, there is no difference between male or female, slave or free; you are all one in Christ.”

Unfortunately, however, the Galatians had bought the lie and were trying to attain by works what they had already attained by God’s grace through faith in Jesus.

And in doing so, they had lost their sense of blessedness, the blessedness that comes from a right relationship with God, just like Abraham had. The blessedness that came to Abraham not because of anything he had done, but because of what God had promised. The blessedness that David talked of (and Paul quotes in Romans 4) when he said,

How joyful is the one
whose transgression is forgiven,
whose sin is covered!
How joyful is a person whom
the Lord does not charge with iniquity. (Psalm 32:1-2)

But many Christians today don’t feel that blessedness. Instead, they constantly feel condemned because of their own sins. They feel that somehow they need to work themselves out of the pit they find themselves in.

But Paul says,

Did you receive the Spirit by the works of the law or by believing what you heard? Are you so foolish? After beginning by the Spirit, are you now finishing by the flesh? (2:2-3)

We were not saved by our own efforts to be good. We came to God confessing our weakness and inability to save ourselves. And God in his grace poured his Spirit upon us, washing away our sins by the blood of Jesus. When he did so, the Holy Spirit cried out with our spirit, “Abba, Father!” confirming us as God’s children.

Nothing changes once we become Christians. We don’t deal with sin in our lives by our own efforts to be good. We deal with it by coming before God, confessing our weakness and inability to save ourselves. (Does this sound familiar?)

And when we do, God in his grace, continues pouring his Spirit upon us, filling us with himself, and and washing away our sins. And the Spirit confirms to us once again, we are God’s children.

We don’t have to earn our status as God’s children. We already are God’s children. And though we struggle with sin, God will not stop working in us until we are completely remade into the image of his Son.

That’s the blessedness of a child of God.

How about you? Have you lost your blessedness?

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Out of step with the gospel (Galatians 2)

Verse 14 really strikes me.

…I saw that their conduct was not in step with the truth of the gospel… (14, ESV)

Obviously, in this context, Peter’s conduct was out of step with the gospel in that by his actions, he was once again calling what God had made clean, “unclean.” He did this, not only in terms of the food they were eating, but more importantly, in terms of separating himself from the Gentiles at the dinner table. By doing this, he restored the dividing wall of the law that stood between Jew and Gentile, and threatened to destroy the unity of the church, for whom Christ died. (Ephesians 2:11-22)

And by walking out of step with the gospel, there was a serious breach between what he preached and what he did. Namely, that it is through grace, apart from works, that we are justified before God, and that it is our love for Christ that now drives our every action. (15-20)

Peter’s actions, however, threatened to undo all that he believed and preached to the church at Antioch.

We may not be out of step with the gospel in that sense, but are we out of step with the gospel in other ways?

Do we look down on other Christians for their “immaturity” and “failings” while forgetting that we ourselves stand only by the grace of God?

Granted, we are to help our fellow believers reach maturity, but there is no room for pride in our own “maturity” as we do so. We have only reached the point we have by the grace of God. And even now, if we are truly closer to Christ’s light, we should see our own flaws even more clearly. Before, we probably didn’t even notice them because of the size of our “bigger” sins. But in the brightness of God’s light, our multiple “lesser” flaws should become even more visible to us. And if you can’t see those flaws, you’re either perfect, or you’re not as mature as you think you are.

We all stand by the grace of God alone. If you don’t see that and weep, you’re probably out of step with the gospel.

On the other hand, some people are out of step with the gospel in that they are constantly beating themselves up because of their sin. But they too, in a sense, are living in pride. Pride that they should be able to clean themselves up. And the fact that they cannot devastates them. But the gospel says we are to throw away that pride. We are all completely dependent on God’s grace, and it is because we cannot clean ourselves up that Jesus had to die on the cross. To insist that we should be able to clean ourselves up, and to weep because we can’t, is to nullify the grace of God in our lives. For if we could do so, and thus save ourselves, Christ died for no purpose. (21)

And finally some people are out of step with the gospel in saying, “Well, now I’ve been forgiven, so I can live anyway that I wish.”

But the gospel says our old life has been crucified with Christ. And it is no longer we who live, but Christ lives in us. And Christ does not live a willfully sinful life. Neither should we. Instead, the knowledge that the Son of God loved us enough to give his life for us should cause us to live each day in gratefulness to him, and put a desire in our hearts to live each day for him.

How about you? Are you walking in step with the gospel.


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A grace and love that is not weak (2 Corinthians 12-13)

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (13:13)

Those are extremely famous words. But I wonder how often they are misunderstood.

Some people think of the grace and love of God, and they think of it as this soft and fluffy thing.

But Paul says this at the end of some extremely hard things he had to say to the Corinthian church. Some were questioning his apostleship. Others were living in unrepentant sin. (12:20-22)

And so Paul warns them, “If you do not get things right by the time I get there, I will have to deal with you. And you will not like it.” (13:2)

Then he tells them,

He (Christ) is not weak in dealing with you, but powerful among you. For he was crucified in weakness, but he lives by the power of God. (13: 3-4)

Does that sound like a soft and fluffy love and grace to you?

And so Paul tells them,

Test yourselves to see if you are in the faith. Examine yourselves. (13:5)

He said something very similar in his first letter to the Corinthians when talking about the judgment that was coming upon them for not treating the Lord’s table with proper reverence.

 If we were properly judging ourselves, we would not be judged, but when we are judged by the Lord, we are disciplined, so that we may not be condemned with the world. (I Corinthians 11:31-32)

If we, who are the Lord’s, will not properly test and judge our own actions and motives, the Lord will discipline us. Not because he hates us, but out of his love and grace so that we will not be condemned with the world.

That’s why Paul clarified that when he exercised his authority to bring discipline upon them, it was not to tear them down, but to build them up. (2 Corinthians 13:10)

And his prayer in all this was that they would become mature (11).

It is with all this in mind, that Paul then concludes,

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (13:13)

This grace and love is not a soft grace. It is a grace that disciplines, so that we might be one with him in the Holy Spirit, and one with one another.

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Characterized by surpassing grace (2 Corinthians 9:14)

There are more than a few famous verses in this passage related to giving. But today, it was one less often quoted verse that struck me today. In talking about how people would respond to the generosity of the Corinthians, Paul wrote,

And as they pray on your behalf, they will have deep affection for you because of the surpassing grace of God in you. (9:14)

When I read that, I thought, “What do people see in me? When people look at me and think of me, is “the surpassing grace of God” the first thing they think of? Do they think of me with deep affection because of the surpassing grace of God within me?”

I have my doubts.

I do try to be gracious. But maybe that’s part of the problem. Grace is not something we should have to consciously think about turning on in our lives. It should naturally flow from us every moment of every day.

When Jesus came, John says that he was full of grace and truth. (John 1:14)

Jesus spoke truth while he was on earth, even when it was painful for others to hear. He himself was truth.

But most people didn’t shy from him because he was also full of grace as well. And that grace showed in his attitudes, words, and deeds.

That’s what I want to be. A man marked by others as one filled with and overflowing with surpassing grace.

How different would this world be if we, the church, were marked not only by the truth we proclaim, but by the surpassing grace of Jesus Christ within us?

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Because we are loved (2 Corinthians 6:14-7:1)

Something struck me as I read this passage for perhaps the thousandth time.

A single word: beloved.

Paul says in chapter 7, verse 1,

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. (ESV)

The CSB and other translations often translate “beloved” as “dear friends,” which of course gives the impression that it is Paul who loved the Corinthians.

And certainly Paul did love them.

But I wonder if perhaps in this case, he did not primarily mean “beloved of God.”

When you look at the previous verses, he says,

For we are the temple of the living God, as God said:
I will dwell
and walk among them,
and I will be their God,
and they will be my people.,

Therefore, come out from among them
and be separate, says the Lord;
do not touch any unclean thing,
and I will welcome you.,
And I will be a Father to you,
and you will be sons and daughters to me,
says the Lord Almighty. (6:16-18)

All these reflect the special relationship, we have with God, and the love that he has for us. And it is immediately after this, that Paul says,

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. (7:1)

It is because we are God’s temple, and he dwells and walks among us that we are to be separate from this world.

It is because he is our God and we are his people that we are to cleanse ourselves from every defilement of body and spirit that comes from sin.

It is because he is our Father, and we are his beloved sons and daughters, that we are to fear him, longing to be holy as he is holy, not being satisfied where we are as Christians, but bringing holiness to completion in our lives.

That is our motivation for holiness. Or at least, it should be. Is it yours?

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The glory of Yahweh (2 Corinthians 3:7-18)

The glory of Yahweh.

Those words bring up a lot of images to my mind. You find those words repeated time and again in the Old Testament.

(For those of you who don’t know, whenever you see LORD in all capital letters in your Bible, it stands for God’s divine name, “Yahweh.” So every time you see “glory of the LORD” in the Old Testament, it’s talking about the glory of Yahweh.).

I think of Moses beholding Yahweh from behind the rock, but unable to see his full glory.

I think of the tabernacle, and then later the temple, being filled with the glory of Yahweh, so that the priests could not enter.

I think of Isaiah seeing the glory of Yahweh, with the seraphim singing, “Holy, Holy, Holy, is Yahweh Almighty.”

And of course, how could you not think of the glory of Yahweh appearing before the shepherds at the time of Jesus’ birth?

In the New Testament, the word, “Lord” is often used to translate the Old Testament word “Yahweh,” as is seen in the last example. But at the same time, it is also used to refer to Jesus, both in the gospels and the epistles.

Many times Paul uses the word “Lord” to refer specifically to Jesus, but in this particular passage, I think we see an exception, or perhaps a double meaning. For there is no doubt that Paul did believe Jesus was indeed Yahweh, that is, Yahweh the Son, in comparison to Yahweh the Father, and Yahweh the Spirit. (I know, we usually say “God” instead of “Yahweh,” but we’re saying the same thing.)

Anyway, like I said, Paul seems to be using “Lord” here primarily to refer to the triune Yahweh, in contrast to Jesus only. Why do I say so? A couple of reasons. One is that he refers to Moses encountering Yahweh in the book of Exodus, and second he refers to the “glory of the Lord.” You can, of course,  definitely refer to the glory of Christ, because he shares  the glory of the Father. But since Paul referred to Moses, it seems best to think of it as the “glory of Yahweh” that Moses saw in Exodus, instead of merely the glory of the Son.

Anyway, back to my point, one thing you note time and again in the Old Testament is that it was impossible for people to gaze upon the full glory of Yahweh and live. They were always “veiled” from it in one way or another.

But here, Paul says, “Where the Spirit of Yahweh is, there is now freedom.”

Because of Jesus and what he did for us on the cross, we can now behold Yahweh’s glory unveiled.

And now, that glory doesn’t destroy us. Rather, it transforms us into God’s image from one degree of glory to another.

I don’t know about you, but to me that’s amazing. So each day, let us take time contemplating the glory of Yahweh, the glory of our salvation, and the glory of God’s grace. And as we do, we will be transformed.

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The grace shown us in ministry (II Corinthians 2:14-3:6)

It’s been a slow week in terms of blogging for me this week. I suppose I shouldn’t feel bad about it since I made no guarantees about how often I would blog.

I think that for me, this has been a week for chewing on the Word, which makes for good meditation, but not necessarily for blogging. (I have no idea if that makes any sense or not).

One thing I’m chewing on is this passage from II Corinthians.

But thanks be to God, who always leads us in Christ’s triumphal procession and through us spreads the aroma of the knowledge of him in every place. For to God we are the fragrance of Christ among those who are being saved and among those who are perishing. To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. (2:14-16)

Paul tells us here that when God sees us in the midst of the unbelievers around us, he smells the aroma of Christ in us.

That’s an amazing thing when I think about it. Why would I have the fragrance of Christ, when there is still so much sin in me?

A single word: Grace.

The grace that God pours out on me through the cross of Christ.

It is not that I intrinsically bear the fragrance of Christ. But his grace has so been poured out on me, that to God, it fills whatever room that I am in.

And when I preach the word to those around me, they sense that grace in me as well. To some, it is the fragrance of life. To others, it is the stench of death. But to God, in Christ, I am a sweet smelling fragrance to him.

Paul then says in chapter 3,

Such is the confidence we have through Christ before God. It is not that we are competent in ourselves to claim anything as coming from ourselves, but our adequacy is from God. He has made us competent to be ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life. (4-6)

So often, I look at myself, and I don’t see myself as that fragrance that God sees me as. I see all my frailties and weaknesses. And yet, by his grace, God makes me competent to make a difference in the lives of the people around me. Because the thing is, it’s not I who gives people life. It’s the Spirit of God living in me that does that.

All I have to do is what Paul did:

Speak with sincerity in Christ,

as from God and

before God. (2:17)

And God will do the rest.

It is very similar, in fact, to what Paul said in chapter 1.

The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with godly sincerity and purity, not by human wisdom but by God’s grace. (1:12)

I don’t know about you, but that’s how I want to be. That’s how I want to live.

Living in godly sincerity.

Living in purity.

Living not in worldly wisdom that leads to jealousy, selfish ambition, and boasting (James 3:14).

But living by grace.

And it is that grace that will make a difference not only in us, but in the lives we touch.

May we live each day walking in that grace.


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Joy (Psalm 30)

This psalm was written by David, probably after his sin that took place in I Chronicles 21. And it talks about the joy of forgiveness and restoration.

But I also see Jesus in this psalm.

On the cross, the Father hid his face from Jesus. But Jesus wasn’t suffering for his own sins as David did. He suffered for ours.

And while David, cried, “What gain is there in my death, if I go down to the Pit?”, there was great gain in Jesus dying for us. On the cross, he paid the price for our sins. But he didn’t stay dead. The Father brought him back up from the grave and has lifted him up, giving him the name above every other name.

And because Jesus suffered God’s wrath for a moment, now we can enjoy his favor for a lifetime…for eternity.

Because he wept, we now have joy.

So whatever you’re going through, remember the cross. Remember that because of Jesus, we have hope.

And let us sing with David:

Sing to the Lord, you his faithful ones, and praise his holy name. (4)

I will exalt you, Lord…Lord my God, I will praise you forever. (1, 12)

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Captivated by grace and truth (Psalm 26)

When I read this passage, the first thing I saw was some parallels between this psalm and Psalm 1. If you have time, check it out.

But the thing that really struck me was verse 3.

For your faithful love (or “grace”) guides me,
and I live by your truth. (3)

Often times, you will see that combination of words in the Old Testament: Grace (faithful love). And Truth.

John once said of Jesus, “grace and truth came through Jesus Christ.” (John 1:17)

Without Jesus, there would be no grace for us. Nor would we know what truth is.

But with Jesus, we have both.

The question is, are these gifts from Jesus what we live by?

Is the beauty of his grace constantly before our eyes, guiding us?

Do we see the beauty of his truth?

It is when we see the beauty of his grace and truth that we fall in love with Jesus, and our lives start to change. We start trusting him. We start walking in integrity. We start loving being in his presence.

How about you? Do you walk in the grace and truth of Jesus? Are they beautiful in your eyes? Are you captivated by them?

Are you captivated by Jesus?

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A challenge for men (I Corinthians 11:3-4)

I am fully aware that this part of the passage seems to be addressing more of a problem with the Corinthian women than with the men, but being a man, it’s these words that strike me the most.

But I want you to know that Christ is the head of every man. (3)

He then says,

Every man who prays or prophesies with something on his head dishonors his head. (4)

Now whatever the significance is of Paul requiring the Corinthian men to pray with their heads covered, and regardless of whether or not those words concerning head coverings apply to this day, two things are certain.

1. Christ is our head.

2. As Christ is our head, we are to honor him with our lives.

Men, do you recognize these two facts in our your lives? Not just as a theoretical concept, but in your day to day life?

Christ is our head. Our leader. Our king. We are answerable to him.

More, with every word, with every deed, we are to honor him.

But how often, do we act as if we are only answerable to ourselves.

How often, through our words, do we dishonor him? How often through the way we treat our wives, our girlfriends, our coworkers, our neighbors, our in-laws, do we bring dishonor to our head?

And when we do, does it even cross our mind our need to repent?

It would be well worth our time at the beginning of every day to repeat Paul’s words to ourselves.

But I want you to know that Christ is the head of every man. (3)

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Selfishness and pride (I Corinthians 8)

If there is one theme that I’m consistently seeing in I Corinthians, it’s the problem of selfishness and pride in the Corinthian church. And so time and again, Paul tries to bring them back to what is central: God.

That’s what we see in chapter 8.

Some Corinthians were saying, “I know! I’m mature. I’m strong as a Christian. You don’t know. That’s why you have such a weak conscience concerning things that shouldn’t bother you at all (in this case, eating food offered to idols).”

But Paul reminds them: “Hey! Remember what’s central here. You’re not living for yourself. You know that there is one God. Great! Remember what that means. He made you, and you exist for his purposes. You know that there is one Lord, Jesus. Great! Remember what that means. Remember that it is through him that all things were created and that all things, including you, exist. You’re not the center. He is.

“Remember this too: your brother (or sister) also loves God and is known by him. And if you destroy someone that Christ died for by your “knowledge,” you’re sinning against Christ, and God will hold you accountable.”

How about you? Where is your faith centered? Is it centered on you? Or is it centered on Christ?

The truth is, the moment we center our faith on ourselves, we lose sight of the gospel. We lose sight of our need for Christ, and we start thinking ourselves better than we are, while judging those around us.

We never outgrow our need for the gospel. So let us keep our lives centered on Jesus and the grace he has extended to us, and in humility and gratefulness live each day for him.

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Keeping a pure heart (I Corinthians 5, Psalm 19)

Today I was reading I Corinthians 5 and Psalm 19, and as I meditated on them, the two passages connected in my heart.

In I Corinthians 5, Paul was talking about sin in the church and the need to discipline Christians living in unrepentant sin.

But as I read that passage, I also thought about how it applies to our personal lives.

Paul said concerning the Corinthian church’s response to this man,

And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this? (I Corinthians 5:2)

Again, he’s talking about dealing with a Christian living in unrepentant sin.

But how often do we have that same attitude toward our own sin? Instead of grieving over our sin, and asking God’s help to remove it from our lives, we blatantly continue to live in it.

Paul later tells the church,

Your boasting is not good. Don’t you know that a little leaven, leavens the whole batch of dough? Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ our Passover lamb has been sacrificed. Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth. (I Corinthians 5:6-8)

A little sin can spread quickly in our lives, and soon we start making excuses for everything we do. So Paul says, get rid of the old leaven, the sin that dominated our lives before we became Christians, and live in sincerity and truth. Christ cleansed us of our sins on the cross. Why go back to it?

What does this have to do with Psalm 19? David’s words and prayers at the end of it. May it be ours as well.

Who perceives his unintentional sins?
Cleanse me from my hidden faults.
Moreover, keep your servant from willful sins;
do not let them rule me.
Then I will be blameless
and cleansed from blatant rebellion.
May the words of my mouth
and the meditation of my heart
be acceptable to you,
LORD, my rock and my Redeemer. (Psalm 19:12-14)

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Who we are answerable to(I Corinthians 4)

Last Sunday, I gave a message at church, and one thing I shared was that so many times people are swept away by the expectations of others, and even themselves. As a result, they get weighed down by those expectations, they tire, and eventually burn out.

But God does not want us to burn out. He wants us to burn brightly.

And so the question we need to ask is, whose expectations are we trying to live up to? Others’ expectations of us? Our own expectations of ourselves? Or God’s expectations of us?

Paul says in chapter 3 verse 23 that we belong to Christ, and thus we see in chapter 4 verse 4 that it is the Lord who judges us. He is the one we are answerable to. Not to others. Not to ourselves. But to him.

So as Paul says, don’t worry so much about how others judge you. Don’t even put so much weight in how you judge yourself.

We might think we’re doing perfectly fine, but in fact our hearts are not right before God.

It’s also possible that we are judging ourselves too harshly, criticizing ourselves where God is not criticizing us at all.

So what do we do? Leave the judgment to him.

Don’t let others judge you and put burdens on you that God is not.

And as you look at yourself, if you think you’re doing well, ask God to search your heart. Ask him if there’s something you’re not seeing that he does. And as I said a couple of days ago, be honest with yourself. When God confronts you with truth in your heart, acknowledge it, and confess your sins before him.

If, on the other hand, you’re being harsh on yourself, ask God, “Am I judging myself rightly? What do you see?”

Chances are, if you’re always condemning yourself, you aren’t judging yourself rightly.

So listen for his voice, do your best to be faithful to what he’s asked you to do, and leave the judgment to him.

You just may be surprised that on judgment day, Jesus will look at you, and say, “Well done, good and faithful servant.”


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Not ready (I Corinthians 3)

“You’re not ready yet.”

Those are pretty piercing words, don’t you think?

That’s what Paul told the Corinthian church.

“There’s so much I want to teach you. There’s so much more I want to build on that foundation I laid…but you’re not ready yet.”

In the Corinthians’ case, it was a case of severe immaturity in character. They were “enriched in every way, in all speech and knowledge,” blessed with every spiritual gift. (I Corinthians 1:5-6).

And yet there was division, jealousy, and pride infecting the church. Despite all they had, they were not ready.

I wonder how many Christians that way.

Sometimes Christians think to themselves, “I’m ready for more, Lord. Look at all these gifts I have. Look at all I know. Look at all I can do. Use me.”

And when God doesn’t, they get frustrated.

“Why don’t people appreciate what I can do? I could do a much better job than so-and-so. God, why don’t people notice me? And why do you use so-and-so instead of me?”

May I suggest a big part of it may be your character? What words of division, jealousy, and pride infect those words above?

The biggest problem is that they’re all self-centered. And if there’s one thing you see in this chapter is that it’s not about you. It’s about God. It’s about Christ.

It is the Lord who gives roles to each person as he sees fit (5).

It is God who gives the growth to all that we sow and water. (6)

We are God’s laborers. (9)

We are God’s field. (9)

We are God’s building. (9)

Christ is the foundation of that building. (11)

The church is God’s temple. (16)

We belong to Christ. (23)

As long as your life is self-focused instead of God-focused, your perspective is all wrong, and your character will be warped by that perspective.

And as long as that remains the case, you won’t be ready for what God wants to do in and through you.

The sad thing is when this kind of problem infects the church. When division, bitterness, jealousy, and selfishness infect the church, God can’t do much with it. The church isn’t ready yet.

And I’m not talking simply about the local church, but the church at large.

What would God say to the church in America? What would God say to the church in Japan? What would he say to the church where you live?

Would he say, “You’re not ready?”


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Being honest with yourself (Psalm 15)

One theme that runs throughout this psalm is integrity. And as I read verse 2, it really struck me.

In one translation, it reads this way,

“[He] speaks truth in his heart.” (ESV)

Another reads,

[He] acknowledges the truth in his heart.” (CSB).

It is impossible for us to people of integrity if we cannot even be honest with ourselves.

If we lie to ourselves about our motivations, our weaknesses, our failings, our sins, we will find ourselves in all kinds of trouble.

By lying to ourselves about these things, we can justify any sin we do, any wrong action we take.

“I don’t really have a problem with my attitude. Everyone just misunderstands me.”

“I don’t really have a problem with pride, lust, (or whatever your sin may be). Sure I fall sometimes, but doesn’t everyone?”

“I know the Bible says this is sin, but my case is special because….”

We can’t live that way. And the problem is, the more we tell ourselves these lies, the more we start to believe them.

As the old saying goes, “The worst kind of deception is self-deception.”

How about you? Do you acknowledge truth in your own heart? Or do you try to hide from it?

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The One who is on the throne (Psalm 9)

Sometimes, we look at the world, and it can get discouraging. We see all the evil and all the people who are hurting. Sometimes we ourselves are hurting.

And we wonder where God is.

But to David, the answer was very clear. God is on his throne. He has not abandoned it. He is not out on vacation somewhere.

He is on his throne. And the day will come when he will judge evil and bring justice to this world.

And for all those who are hurting now, he will bring healing and peace.

So if you’re struggling, if you are wondering where God is, remember: he is on his throne.

He has always been there, and he always will.

So let us worship and sing,

Blessing and honor and glory and power
be to the one seated on the throne,
and to the Lamb, forever and ever! (Revelation 5:13)

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Falsely promising life (Ezekiel 13:22)

I don’t typically read the New Living Translation, but I have been listening to an audio Bible using that translation recently.

And today, this word struck me:

And you have encouraged the wicked by promising them life, even though they continue in their sins. (Ezekiel 13:22)

There is much turmoil in the church today, with a lot of people taking on standards, not of God, but of the world around us. (Ezekiel 11:12)

But throughout chapter 13, God condemns the “prophets” for whitewashing the sins of the people. For saying the people had peace with God, when in reality they had no peace at all.

Why didn’t these people have true peace with God? Because instead of repenting and turning from their sins, they continued in them.

We cannot do what these “prophets” did. We cannot encourage the wicked, promising them life when they have no life.

We cannot whitewash their sin, calling the evil they do “good.” For if we do, God will not only judge them, but will hold us responsible for those false promises we gave them.

So let us not falsely promise people life when they have no life. Rather let us boldly proclaim the truth so that they might repent and find true life.

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The one who is in control (Isaiah 14)

I’m sure I’ve mentioned this many times before, but it’s good to remember this in a world that often seems like it’s going crazy: God is in control.

In declaring judgment on Babylon and Assyria, he said,

As I have purposed, so it will be;
as I have planned it, so it will happen. (24)

And again,

The Lord of Armies himself has planned it;
therefore, who can stand in its way?
It is his hand that is outstretched,
so who can turn it back? (24-27)

Assyria was a world power wreaking havoc, and Babylon came after them wreaking even more havoc. As a result, Israel suffered greatly. But ultimately, it was God who was in control. It was God who allowed these nations to torment Israel because His people had turned their backs on him.

But after his purpose was accomplished in disciplining his people, God said he would then turn on their tormentors and bring judgment on them.

So many times we fret about the leaders that are in power around the world, or even in our own countries. But don’t think for a minute that God has lost control of the situation. No one can checkmate God.

And in the end, his purposes will stand.

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What does the Bible say? (Romans 4:3)

As I read this passage, I thought of something a famous pastor was telling his congregation not too long ago.

He was ranting, “Here’s a question we gotta quit asking…What does the Bible say, what does the Bible say, what does the Bible about that…this is a really bad question we have to quit asking…Let me tell you a better question: What does the New Covenant teach? Or let’s be more specific, What does the New Testament teach? Or even better, What does Jesus teach?”

Now let me be clear: there is a germ of truth to what he says.

The Old Testament is always to be interpreted in light of the New, never the reverse.

The New Covenant does supercede the Old.

And of course, Jesus is absolutely authoritative when it comes to the interpretation of Scripture and how we are to live.

With those qualifications, it’s going too far to say that we should quit asking “What does the Bible say”. From the above statement, what you see he really means is that we shouldn’t ask what the Old Testament says about the questions we face concerning our faith and lives.

I respectfully disagree. This passage is an example of why. Paul was dealing with a core spiritual issue: how are we justified, by our faith or by keeping the law? What did Paul say in answering the question?

“What did Jesus say?”

“What does the New Covenant say?”

No, he points to the Old Testament and the life of Abraham and asks, “What does Scripture say?”

And when he talks about the blessing of the person whose righteousness comes apart from works, does he say “What does Jesus say?” or “What does the New Covenant say?”

No, he again points to the Old Testament, essentially saying once more, “What does the Scripture say?”

This is no accident. His whole argument up until that point had been steeped in “What does Scripture say?” This includes his key thesis statement in chapter one. What does the Scripture say? “The righteous shall live by faith.” (1:17)

The practice of the apostles when they taught and made key decisions (see James’ statement in Acts 15 for example) was not only to ask what Jesus taught, but to ask, “What does the Bible say,” which, by the way, meant to them, “What does the Old  Testament say?” They saw no inherent conflict between the two. Why should we?

So let us not try to separate the Old Testament from the New to the point where we say “Let’s get rid of the question, ‘What does the Bible say?'”

Instead let us continue asking, “What does the Bible say,” using and interpreting it as the apostles did.

When you have questions about God’s grace and mercy, ask, “What does the Bible say?” (Exodus 34:6-7)

When you have questions about God’s wrath and judgment, ask, “What does the Bible say?” (Romans 1:18-32)

When you have questions about how the New Covenant differs from the Old, ask, “What does the Bible say?” (Jeremiah 31:31-34)

When you have questions about who salvation is for, ask, “What does the Bible say?” (Joel 2:28-32, Isaiah 42:1-7)

When you have questions about the meaning of the cross, ask, “What does the Bible say?” (Isaiah 53)

When you have questions about moral standards, ask, “What does the Bible say?” (Exodus 20, Matthew 22:37-38, 1 Cor. 5-6, Lev. 18-19)

And again, remember: The New Testament interprets the Old, because the New Covenant supercedes the Old. But even what is superceded should not simply be discarded. See why the old things were there and why they were discarded.  They were there for a purpose. Learn what those purposes were. They were all meant for your instruction and benefit. (I Cor. 10:6-11, 2 Tim. 3:15-17)

So as you face each day with all the questions and trials you may encounter, always ask yourself, “What does the Bible say?”

As the psalmist wrote,

“Your word is a lamp to my feet and a light for my path.” (Psalm 119:105 — NIV)

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The Lord is my salvation (Psalm 3)

As I read this psalm, the very last verse struck me: “Salvation belongs to the LORD.”

That is pretty much what Jesus’ name means. “The Lord is our Salvation.”

Those are words that are worth meditating on: “The Lord is our Salvation.”

When we were dying in our sin, Jesus died for us on the cross: “The Lord is our Salvation.”

And even now, when we go through the problems of life. “The Lord is our Salvation.”

When we cry out to him, he answers from heaven: “The Lord is our Salvation.”

When our Enemy attacks, he is our shield: “The Lord is our Salvation.”

When we’re down and depressed, he lifts up our head: “The Lord is our Salvation.”

Do you believe that?

Throughout the day, meditate on those words: “The Lord is my Salvation.”

Or “Jesus is my salvation.”

If you’re having a good day, remember your salvation and thank him. “The Lord is my Salvation.”

If you’re struggling, hold on to Jesus, and cry out, “Jesus is my Salvation.”

Salvation belongs to the LORD;
may your blessing be on your people. (8)

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What we take for granted (Romans 1)

I think as a life-long Christian I sometimes take for granted the things that I read in the Bible. It’s almost as if when I read it, I say in my mind (if unconsciously), “But of course.”

I wonder, though, if Paul still retained the wonder of the words he spoke when he wrote his letter to the Romans. That same wonder that Peter no doubt had when he was sent to Cornelius and saw the Holy Spirit poured out on Gentile believers (Acts 10-11).

My guess is Paul did.

Think about this for a moment. Paul was a lifelong Pharisee. A “Hebrew of Hebrews.” (Philippians 3:5). One, who all his life, thought of the Jews as being above every other race, particularly when it came to a relationship with God.

And yet he said to these Gentile Roman Christians,

Through him (Jesus) we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the Gentiles, including you who are also called by Jesus Christ. (5-6)

Paul was saying, “This gospel I have received is for all peoples. And, wonder of wonders (at least for me, a Jew), that includes you.”

Or as Paul wrote in another letter,

So then, remember that at one time you were Gentiles in the flesh—called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands. At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world. But now in Christ Jesus, you who were far away have been brought near by the blood of Christ. (Ephesians 2:11-13)

All that, I think, was in Paul’s mind when he wrote his much shortened version of those words in Romans 1. And so he could say to these Roman Gentiles, “You are loved by God, called as saints. (7)

Paul stood in wonder at all this. The question is, do we?

Or do we just take for granted that God’s gospel, his love and his grace have been extended to us?

Let us never take his grace for granted. But let us take a step back whenever we read these kinds of words in scriptures…and marvel.



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A never-ending battle (I Chronicles 20:4-8)

If there was one enemy that often came against the Israelites, it was the Philistines. Time and again, the Israelites conquered them. Time and again, the Philistines came back to war against the Israelites.

In the same way, as Christians, we face a constant struggle with sin. We may overcome temptation one day, but the next day, the temptation comes roaring back. And until we enter God’s kingdom, we will face that battle every day.

But don’t get discouraged. Just as God gave David victory over the Philistines, he will give us victory over sin. And even when we fall, he is there to pick us back up.

So in our battle against sin, let us always remember Paul’s words.

“Finally, be strengthened by the Lord and by his vast strength. Put on the full armor of God so that you can stand against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens. For this reason take up the full armor of God, so that you may be able to resist in the evil day, and having prepared everything, to take your stand.” (Ephesians 6:10-13)

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The joy of our salvation (1 Chronicles 16)

In this passage, we see David doing something very important in the psalm he wrote: he recalls the joy of his salvation.

(You also might want to read Psalms 96, 105, and 106, where this psalm came from…or vice versa).

You can see this most clearly in verse 23.

Let the whole earth sing to the Lord.
Proclaim his salvation from day to day.
Declare his glory among the nations,
his wondrous works among all peoples.

Do we do this? Proclaim his salvation day after day?

David declared the salvation that God gave Israel from Egypt and all their enemies. But we have a much greater salvation: salvation from sin and death.

Of course we should declare his salvation to those around us day by day so that they can know him.

But I think we need to declare it to ourselves as well. It’s easy to take our salvation for granted. To forget to be thankful for the grace we have received.

Or worse, we start to think that God has given up on us.

Either way, we lose our joy.

How about you? Do you live in the joy of your salvation? Or has the fire started to die down?

Take time to read the words of praise in this psalm. Highlight them. Underline them. Better yet, read them out loud. And don’t just read them out loud, read them like you mean it. Try doing it every day for the next week.

As you do, perhaps it would also be good to pray, “Restore the joy of your salvation to me.” (Psalm 51:12)

And let us never forget to say each morning,

Give thanks to the Lord, for he is good;
his faithful love endures forever. (24)

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Devoted to the Word (Acts 18:5)

I was reading this passage in the ESV, and this translation struck me,

Paul was occupied with the word

What does that mean, “occupied with the Word.”

Well, it doesn’t mean that he was simply holed up in his house reading God’s Word. Rather, he was “testifying to the Jews that the Christ was Jesus.”

Which is why the CSB translates the verse this way,

Paul devoted himself to preaching the word.

That word, “occupied,” or “devoted,” is the same word that is used when Paul himself would say this,

For the love of Christ compels us, since we have reached this conclusion: If one died for all, then all died. And he died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised. (2 Corinthians 5:14)




How often can these words be used of us when it comes to God’s word?

How much does the reading and sharing of God’s word with others occupy our time and thoughts?

How much are we devoted to the reading and sharing of God’s word?

How much do we even feel compelled to do these things? Not simply because it is the “Christian thing to do.” But because Christ’s love for us drives us to do so. Because his love causes us to live no longer for ourselves but for him and his kingdom.

How about you? What place does God’s word have in your life?

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What we do with what we learn (Acts 17)

One more thought on this passage.

Luke writes of the people in Athens,

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new. (21)

It reminded me of what Paul would write to Timothy years later.

(They are) always learning and never able to come to a knowledge of the truth. (2 Timothy 3:7)

Some people just learn for the sake of learning. Or for the sake of being titillated with new ideas.

But it’s not enough to hear and learn new things. If what you learn never changes your life, it means nothing. Particularly when it comes to God and his Word.

The scribes and Pharisees of Jesus’ day were like that. They knew the Bible backwards and forwards. And yet time and again, Jesus asked them, “haven’t you read (in the Scriptures)?” (Matthew 12:3, 12:5, 19:4, 22:31).

That question must have been highly offensive to these religious leaders.

“Of course we’ve read these passages.”

But they never truly understood them. They never came to a knowledge of the truth. It never changed them.

How about you, when you read the Scriptures, do you come away changed by its truth? Or do you simply walk away proud of what you know (or think you know)?


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An unknowable God? (Acts 17)

In this passage, we see that the Athenians worshiped an “unknown god.” Basically this was their way of covering their bases. They didn’t want to upset any god unintentionally. But the truth was, when they actually heard who this God was and that they were accountable to him, many wanted nothing to do with him.

Many people today are the same way. They are comfortable with saying that there’s probably a God out there somewhere. Unlike the Athenians, they tend to think that this God is generally benevolent, a doting grandfather in the sky, so to speak. But like the Athenians, they are content to think of him as someone that is basically unknowable.

“Oh, it’s all well and good to talk about God, but we can’t truly know him, can we?”

Why is it comfortable to think that way?

That kind of unknowable “God” is very convenient to “believe” in. You can basically shape him into whatever form you like. And in most cases, as I said, he is very non-threatening.

But do as Paul did, and present God as someone to whom we are accountable to and by whom will we be judged someday, and most people will run as fast as they can from him.

But as one song puts it,

You can’t package faith in some shrink-to-fit size.
You can’t market truth wrapped up in happy, happy lies.

How about you? Are you content with an unknowable God? Or will you accept him as he truly is and submit to him?

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God’s irony (Acts 11:19-30)

When I read this passage today, something struck me.

The whole reason why there was a Gentile church in Antioch and other places outside of Israel was that Saul had persecuted the church, causing the Christians to scatter from Jerusalem. Saul had indirectly caused the birth of these churches.

And now in the great irony of God, this same Saul went to the very churches he had indirectly started in order to strengthen them.

Sometimes as Christians we can’t see God’s plans. Bad things happen to us and we can’t understand why. But let us take comfort in the fact that whatever happens to us, God hasn’t lost control. He still has a plan, and he can turn the worst situations into something beautiful that brings glory to him.

And if we will trust him, we too may see the great irony of God…and rejoice.

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The whole gospel (Acts 10)

Something struck me as I read Acts 10: the gospel message of Peter.

He talked about how Jesus had come with power, healing the sick and doing good. He then talked about how Jesus was crucified and subsequently resurrected. And then he said this,

 He (Jesus) commanded us to preach to the people and to testify that… (42a)

Okay, you fill in that blank. What do you think they were commanded to preach and testify about to the people?

I’ll wait….


Are you sure?

Okay, here’s the finish to that sentence.

…he is the one appointed by God to be the judge of the living and the dead. (42b)


I was. How many people, when they come to the crux of the gospel and what the death and resurrection of Christ mean, start off with that sentence?

“Judgment day is coming. And on that day, Jesus will judge you.”

It’s so easy for us to preach the love of God. But we also need to preach the judgment of God.

Before there can be good news, people need to know that there is bad news: we all are worthy of condemnation because of our sin, and like it or not, judgment day is coming.

After that, we can pass on the good news. What is it?

All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins. (43)

The price for our sin has already been paid by Jesus on the cross. Our Judge is also our Savior. And if we will put our trust in him and the work he did on the cross, we will be forgiven.

That’s the whole gospel.

Let’s not sugarcoat the gospel. Let’s tell it as it is. Like Peter did. Like Paul did (Acts 17:30-31).

And by God’s grace, many will hear and be saved.

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What’s in our hearts (Acts 8:9-24)

When I was looking at the story of Simon, it made me think about what’s in my heart. In my church, I have a very visible position when I teach. And so it’s very easy to desire honor and praise from people.

That’s what Simon wanted.

Before he became a Christian, he was famous among the Samaritans. He had won their accolades as “the Great Power of God.” Everyone paid attention to him because of all the powers he displayed.

And then Phillip came performing signs and miracles, and people were coming to know Christ. Simon himself made a profession of faith.

But when Peter and John came, Simon saw them laying hands on people and the Holy Spirit falling upon those people in power. And so he offered Peter and John money, saying,

Give me this power also so that anyone I lay hands on may receive the Holy Spirit. (19)

But Peter rebuked him, saying,

May your silver be destroyed with you, because you thought you could obtain the gift of God with money! You have no part or share in this matter, because your heart is not right before God. Therefore repent of this wickedness of yours, and pray to the Lord that, if possible, your heart’s intent may be forgiven. For I see you are poisoned by bitterness and bound by wickedness. (20-23)

“Your heart is not right. It’s poisoned by bitterness and bound by wickedness. Therefore, you have no part or share in this matter.”

Some people when they do “ministry” suffer from the same problem. Their hearts are not right. Their hearts are poisoned by bitterness. Bitterness when people more skilled than they arrive in the church. Bitterness when their position and “glory” is taken away by another. Hearts bound by wickedness, solely centered on self, instead of God and his kingdom.

And Peter says of such people, “You have no part or share in our ministry.”

So I have to ask myself, what is in my heart? Where is my focus? On my own personal glory, success, and praise? Or on God and his kingdom?

How about you? Where is your heart? Are you truly serving God? Or yourself?

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Praying for our leaders (2 Samuel 23:3-4)

I was just reading this passage with my wife this evening, and verses 3-4 really struck me.

The Spirit of the Lord spoke through me,
his word was on my tongue.

The God of Israel spoke;
the Rock of Israel said to me,

“The one who rules the people with justice,
who rules in the fear of God,

is like the morning light when the sun rises on a cloudless morning,
the glisten of rain on sprouting grass.”

My first thought in reading that was, “Why can’t Prime Minister Abe (I live in Japan) and President Trump (especially President Trump — I am an American citizen) be like that?”

My second thought was, “How often do I pray for them?”

It’s so easy for us when we’re praying to complain about our leaders. But God doesn’t call us to complain about them.

He calls us to pray for them.


First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. (I Timothy 2:1-4)

If we want to “change the number” in our countries, that is, to see many more people come to know Christ and give their lives to him, we need to start praying for our leaders.

Don’t waste your time praying about your leaders’ failures and stupid choices. Pray for them.

Won’t you join me in praying for them today?

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How we see God (2 Samuel 22:26-27)

This past Sunday, I was preaching on the Sermon on the Mount, and in particular, Matthew 5:7-8.

Blessed are the merciful, for they shall receive mercy.

Blessed are the pure in heart, for they shall see God. (ESV)

I wonder if Jesus was at all thinking of the words of David when he said this.

With the merciful you show yourself merciful;
with the blameless man you show yourself blameless;
with the purified you deal purely,
and with the crooked you make yourself seem tortuous. (2 Samuel 22:26-27 — ESV)

How do we see God? Some people see God as tortuous. For example they look at how God passes judgment on people in scripture and they call it unfair. Or, ironically, they see how God shows mercy on the undeserving and again scream, “Unfair.”

Why? Because they themselves are twisted in their thinking.

All you have to do is look at society and you can see the twistedness of people’s thinking. What God calls sin, they call acceptable and good. And so when God condemns and punishes such sin, they scream that he is being cruel or unjust.

On the other hand, when people wrong them, they think it only natural to “punish” them in return. And if God shows grace and mercy to the person that wrongs them, they again scream that he is unjust.

But what they fail to realize is that all of us are worthy of God’s wrath. All of us are in need of God’s mercy.

It’s why Jesus died on the cross. He took the punishment for all our sins so that we could receive mercy.

And it’s those who realize and accept this that find that mercy and are transformed.

They accept God’s standards for good and evil, and seek to follow them.

When they fall, they repent.

Because they themselves have received mercy, they extend it to others.

But as long as people fail to accept that God’s standards are good and right, as long as they fail to understand that they themselves are in need of God’s mercy, they will always see God as tortuous.

They will criticize God when he condemns and punishes sin in the world, and criticize him when he shows mercy to those they feel are unworthy.

They “punish” those who sin against them, and get angry when God punishes their own sin.

How about you?

When you see God, do you see him as tortuous, unfair, and unjust?

Or when you see him, do you see his purity, his mercy, and his grace?

How you see him is how you will respond to him.

How do you see God?

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Always eligible for grace (2 Samuel 19)

As I read the part about Mephibosheth in this passage, his words to David struck me. Apparently, Mephibosheth’s servant had wrongfully accused him of turning on David when David was fleeing for his life from Absalom.

But after offering his defense, and knowing he couldn’t prove his servant’s lies, he basically told David to do as he saw best, saying,

For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king? (28)

Those words are striking to me.

For we too deserved nothing but death from God because of our sins. And yet, God has welcomed us into his house, not just as servants, but as sons and daughters, and one day we will dine at his table in glory.

But let us always remember that when bad things happen to us, whether through our own fault or not, we always have the right to keep coming to our King and making our appeals to him. For he is not just our King, but our loving Father. And he never tires of seeing us or hearing our requests.

As Paul said,

He did not even spare his own Son but offered him up for us all. How will he not also with him grant us everything? (Romans 8:32)

This doesn’t mean of course, that God will grant us everything we ask. After all, sometimes we ask for “snakes and rocks” thinking they are “fish and bread.” And God only gives us good gifts.

But we are always eligible to receive his grace and to come to him with our requests.

So as the writer of Hebrews says,

Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need. (Hebrews 4:16)

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God’s plans (2 Samuel 17)

As I read this passage, verse 14 struck me.

For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

Sometimes we look at the evil in the world and wonder if God is really in control. We see the earthquakes, the floods, the evil that people do, and think, “Why doesn’t God do something?”

But God is not just sitting in heaven fretting about what’s going on here on earth. He has a plan, even if we can’t see it. And in his time, he will move. The question is will we trust him until he does?

Jesus said this,

“And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” (Luke 18:7-8)

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Declaring God to the next generation (Psalm 145)

As I was looking at this Psalm today, these words struck me.

One generation will declare your works to the next and will proclaim your mighty acts. (4)

And then David seems to model what he said in the next few verses.

I will speak of your splendor and glorious majesty and your wondrous works.

They will proclaim the power of your awe-inspiring acts,

and I will declare your greatness.

They will give a testimony of your great goodness and will joyfully sing of your righteousness. (5-7)

The question is, who do “they” proclaim and give testimony to? To their own generation certainly. But also to the next. And by God’s grace, those who follow them will keep that cycle going.

They will speak of the glory of your kingdom and will declare your might, informing all people of your mighty acts and of the glorious splendor of your kingdom. (11-12)

May we be people that pass on what we know of God to our children and to all who come after us, that they may declare together with us,

Your kingdom is an everlasting kingdom; your rule is for all generations. (13)


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How we see sin (2 Samuel 11-12; Psalm 51)

In these passages, we see one of the horrid sins of David, committing adultery with Bathsheba and then murdering her husband. And God had some hard words for David concerning that sin.

“Why then have you despised the Lord’s command by doing what I consider evil…you despised me and took the wife of Uriah the Hethite to be your own wife. (2 Samuel 12:9-10)

Think about this a minute. David sinned terribly against Bathsheba and against Uriah. And yet, God looked at that sin and said, “You have sinned against me! By that sin, you have despised me!”

David recognized that in his psalm of repentance. He wrote,

“Against you—you alone—I have sinned
and done this evil in your sight.” (Psalm 51:4)

How do you look at your sin? Do you see it as God does…as despising him? Because at root, that’s what sin is.

When you say something or do something that wounds a loved one or coworker or whoever it may be, you’re not only despising them, you’re despising God.

When you hold bitterness and unforgiveness in your heart towards someone, you’re not only despising them, you’re despising God.

So when we sin, let us recognize it for what it is: despising Jesus who went to the cross to die for our sins. And let us pray as David did.

“God, create a clean heart for me
and renew a steadfast spirit within me.” (Psalm 51:10)

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Clinging to what we shouldn’t (Joshua 7)

As I read the first few words of this chapter, these words struck me.

The Israelites, however, were unfaithful regarding the things set apart for destruction. (1)

It says here that the Israelites were unfaithful. How? Because of how they dealt with things set apart for destruction.

Now in context, the meaning is that God had told the Israelites to destroy all the people of Jericho and all the things in it, except for the silver, gold, iron, and bronze things which were to be given to the Lord’s treasury. (Joshua 6:17-19)

And in this story, a man named Achan was unfaithful to the Lord in that he took some beautiful and valuable things for himself.

But how often do we as Christians cling to that which God has determined should be destroyed in our lives, namely sin?

Like Achan (and for that matter, Eve back in the garden of Eden), we see, we covet, and then we take for ourselves that which God has forbidden. As a result, not only do we bring trouble upon ourselves, we bring trouble on those around us as well.

God was very severe in his judgment toward Achan. There was no mincing of words. He said,

“They have stolen, deceived, and put those things with their own belongings.” (11)

God says the same thing when we cling to our sin, claiming rights to sin that we do not have.

And God warns,

I will no longer be with you unless you remove from among you what is set apart. (12)

In short, God will not be mocked. If we cling to our sin, he will withdraw his presence from us. He will not answer our prayers. He will not bless us. And we will pay the price for our sin.

Some of you may ask, “Are you saying you can lose your salvation?”

Here’s what I’m saying. God will discipline his children until they repent. You don’t lose your status as God’s children because of sin, but you will be under his discipline until you repent. And that is a miserable thing.

But if you can willfully stand in rebellion against God, clinging to what is to be destroyed in your life, I would strongly question whether you are God’s child at all.

So would Jesus (Matthew 7:21-23, John 8:34-47).

So would his apostles (James 2:18-26, I John 2:3-5, 3:4-10; Romans 8:1-14, 1 Peter 1:13-23).

So let us listen to the words of John who said,

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever. (I John 2:15-17)

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Who is in charge? (Joshua 5)

This is always a striking passage when I read it. And it always makes me think  about my relationship with God.

So many times, people ask, “God, are you really for me?”, as if we were the center of the universe. As if we were the ones calling the shots and God has to fall in line with us.

But God answers us as he did Joshua in this passage. “No. I have now come as commander of the Lord’s army.” (14)

In short, “Wrong question. I’m the one in charge. I’m the one calling the shots. So the question is not whether I am for you and will support you in your plans. The question is whether you will fall in line with me and my plans.”

Joshua’s response?

What does my lord want to say to his servant? (14)

And he worshiped.

Lord, you are worthy of my worship. You are worthy of my obedience. So like Joshua, I ask, “What do you want to say to your servant?” Help me to hear your voice clearly. To not just charge ahead with my own plans. But to submit myself to yours. Let my whole life to you be praise. In Jesus name, amen.

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A channel of grace and mercy (2 Samuel 9)

As I read Mephibosheth’s words in this passage, “What is your servant that you take an interest in a dead dog like me?” (9:8) it reminded me of David’s words to God in chapter 7.

Who am I, Lord God, and what is my house that you have brought me this far? (7:18)

Why was David so filled with grace and mercy towards Mephibosheth? Because David himself had received so much grace and mercy from God.

If we do not truly grasp the wonder of God’s grace and mercy in our lives, we are not likely to be channels of that grace and mercy to others.

I know that I need to grasp God’s grace and mercy much more in my life.

How about you?

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Grace (2 Samuel 7)

What is grace?

I think we see it in this passage.

So often, we, like David, think to impress God by doing something for him. And God reminds us that what we can do for him pales in comparison to what he has done and will do for us. Not because we are better than anyone else. But because of his grace.

God tells David,

I took you from the pasture, from tending the flock, to be ruler over my people Israel. (8)

I have destroyed all your enemies before you. (9a)

I will make a great name for you… (9b)

I will designate a place for my people Israel…(10)

I will give you rest…(11)

The Lord himself will make a house for you. (11)

I will raise up after you your descendant… (12a)

I will establish his kingdom. (12b)

I will establish the throne of his kingdom forever. (13)

And in Jesus, God ultimately will keep his promise to David. He will establish his kingdom forever.

In Jesus, we have many promises of grace as well.

He will crush our enemy Satan. (Genesis 3:15)

He dwells within us through his Holy Spirit. (John 14:16-17)

He gives us spiritual rest. (Hebrews 4:9-10)

He calls us his sons and daughters. (2 Corinthians 6:18-19)

Though he may discipline us, he will never take his love from us. (Hebrews 12:5-13, Hebrews 13:5)

He is preparing a place for us, and one day, we will be with him. (John 14:2-3)

So how do we respond? Like David, all we can do is stand in awe of his grace.

Who am I, Lord God, and what is my house that you have brought me this far? (18)

There is no one like you, and there is no God besides you, as all we have heard confirms. (22)

Lord God, you are God; your words are true, and you have promised this good thing to your servant. Now, please bless your servant’s house so that it will continue before you forever. For you, Lord God, have spoken, and with your blessing your servant’s house will be blessed forever. (28-29)

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Trust (Psalm 131)

As those of you who follow this blog know, this has not been an easy week for me.

And when we come face to face with the storms and trials of life, it’s easy to ask, “Why.”

The truth is, many times we will never find out that answer. We simply can’t see all that God is doing. His purposes are much greater than we can possibly comprehend.

So when we face those times, we can respond in two ways. We can scream and cry out “Unfair! Why?”

Or we can trust.

David chose to trust. He said,

“Lord, my heart is not proud;
my eyes are not haughty.

I do not get involved with things
too great or too wondrous for me.

Instead, I have calmed and quieted my soul
like a weaned child with its mother;
my soul is like a weaned child.” (Psalm 131:1-2)

Will you trust God, even when you can’t understand what he is doing?

It can be a very hard thing. But remember this: because Jesus became a man he understands you. He understands your pain. He himself experienced pain, even to the point of death. But because of his death, we now have hope. His pain and suffering were not in vain. And neither is ours.

So people of God,

“put your hope in the Lord,
both now and forever.” (3)

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Hearts set on the highway (Psalm 84)

I love this psalm. It is a beautiful psalm from start to finish. I could spend days meditating on it.

But here’s what struck me today.

Blessed are those whose strength is in you,
in whose heart are the highways to Zion.

As they go through the Valley of Baca
they make it a place of springs;
the early rain also covers it with pools.

They go from strength to strength;
each one appears before God in Zion. (5-7, ESV)

So often, we forget a very important truth: this earth is not our home. Our home is in Zion, that is, Jerusalem. Not the earthly Jerusalem, but the heavenly one. And so our hearts are not to be set on this world, on this life. Our eyes are always to be lifted to our true home.

In this world, we often go through the valley of “Baca,” that is, the valley of tears. But as our eyes turn to God, he fills us with the fresh and living water of his Spirit.

We don’t walk this path, this highway alone. The Holy Spirit walks with us, filling us with dirt highwaynew strength day by day. And he will do so until the day we appear before God in heaven.

That’s how people like Abraham, Isaac, and Jacob lived. All of them suffered through pain, loss, and tears in their lives. (Genesis 23:1, 24:67, 47:9, 48:7). All of them experienced times of silence from God. But they all remembered that they were mere foreigners, or at best, temporary residents of this world. And so they kept walking the path God had given them, believing that he is good. As the writer of Hebrews put it,

These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth.

Now those who say such things make it clear that they are seeking a homeland. If they were thinking about where they came from, they would have had an opportunity to return. But they now desire a better place—a heavenly one.

Therefore, God is not ashamed to be called their God, for he has prepared a city for them. (Hebrews 11:13-16)

So through all our trials, all our troubles, all our fears, let us all keep walking down that highway, with the Spirit at our side, setting our sights on the city God has prepared for us all.

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His faithful love (Psalm 118)

You’ll have to pardon the direction my thoughts naturally go this week. As I mentioned yesterday, my pastor and friend passed away this week, and today is the day of his funeral. Thinking about him colors a lot of what I’m reading, and I’m seeing the scriptures in new ways.

More so than ever, the first few lines of this psalm ring in my heart.

Give thanks to the LORD, for he is good;
his faithful love endures forever.
Let Israel say,
“His faithful love endures forever.”
Let the house of Aaron say,
“His faithful love endures forever.”
Let those who fear the LORD say,
“His faithful love endures forever.” (1-4)

“The Lord is good. His faithful love endures forever.”

That’s the whole reason we have hope, isn’t it? If he were not good, if his love were a fickle thing that comes and goes, we’d have no hope at all.

But now, Jesus through the cross has become our salvation. And so even in the darkest of times, we can cry out with confidence,

 I will not die, but I will live. (17)

And when Jesus comes  to take us home, at heaven’s gates we will sing with joy,

Open the gates of righteousness for me;
I will enter through them
and give thanks to the LORD.
This is the LORD’s gate;
the righteous will enter through it.
I will give thanks to you
because you have answered me
and have become my salvation. (19-21)

So while we’re here on earth, in all we go through, both good and bad, every morning as we wake, let us turn to God and sing,

You are my God, and I will give you thanks.
You are my God; I will exalt you. (28)

And remember always: His faithful love endures forever!

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Costly (Psalm 116)

I suppose it’s apropos that this passage come up at this time of my life. I actually was thinking on this passage a couple of days ago, when for the second time in several months, I lost a pastor to cancer. I hadn’t seen either of them in some time, but both made their marks in my life.

Leave it to God’s timing to bring this passage up again in the devotional I’m going through.

The ropes of death were wrapped around my two friends and eventually took them. They encountered trouble and sorrow, and yet in their dying days, they both cried out as the psalmist did,

I believed, even when I said,
“I am severely oppressed.” (10)

But what strikes me is something that was noted by the writer of the devotional I mentioned. In verse 15, the psalmist wrote,

The death of his faithful ones
is valuable in the Lord’s sight. (15)

Most translations say that the death of his faithful ones are “valuable” or “precious” in God’s sight. But another possible translation is “costly.”

The death of God’s faithful ones is costly in his sight. It breaks his heart to see his beloved fall to death. To see them suffer. To see the grief that their deaths leave behind in their loved ones.

But the truth is, we all deserve death because all of us have sinned. Yet God was not satisfied to let his people simply die for their sin.

He saw the our brokenness, he saw our grief, he saw our pain…and he sent his Son. There on the cross, Jesus bore the ultimate cost of our sin. And so while we still face death in this world, it is not the end.

Instead, because of Jesus, even in death, we can say,

Return to your rest, my soul,
for the Lord has been good to you.

For you, Lord, rescued me from death,
my eyes from tears,
my feet from stumbling.

I will walk before the Lord
in the land of the living. (7-9)

How can we repay the Lord for all his good he has done for us? We can’t. All we can do is lift up the cup of salvation he has offered to us and call on his name.

O Lord, I will offer you a sacrifice of thanksgiving and call on the name of the Lord. Hallelujah. (17, 19)



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What is my heart saying? (Psalm 27)

What is my heart saying?

In good times?

In bad times?

In normal times?

What our heart says often shows to whom we belong.

It’s clear who David’s heart belonged to.

My heart says this about you:
“Seek his face.” (8a)

And so David cried out to God,

Lord, I will seek your face. (8b)

How often does my heart cry out for God? How often does it cry out, “Bruce, seek God!”

How often is my heart’s desire for him? To behold his beauty. To seek him?

How often does my heart cry out for other things instead, without even a thought toward God?

What is my heart crying out?

Who does it belong to?

How about you?

What is your heart saying?

Who does your heart belong to?

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Calling evil, “evil” (Deuteronomy 19)

I’m thinking about my next message I’ll be giving at my church, where Jesus talks about “eye for eye, tooth for tooth” versus forgiveness.

I think one thing that many people don’t realize is that “eye for eye, tooth for tooth” was never, not even in Moses’ day, to be interpreted as justification for personal revenge. No one person had the right to take an eye for an eye or a tooth for tooth, nor a life for a life.

You can see this, when Moses said,

“One witness cannot establish any iniquity or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.” (15)

Verse 16 makes clear that this was to be done in front of the priests and judges who would decide these kinds of cases. The other thing to remember is this “eye for eye, tooth for tooth” was very rarely, if ever, literally interpreted by the priests and judges. Rather, the idea was to limit the severity of the judgment, that is, to match the punishment with the crime. The judges were not to kill a person, for example, for knocking out another person’s tooth.

So when Jesus talks about forgiveness in Matthew 5, he is not contradicting God’s law. Nor is he saying that we are to let injustice run rampant in society. Rather, he’s saying, “Don’t apply to yourself a law that was meant for judges in order to execute your own personal revenge. Let the law take care of them. And even if the law fails you, leave it in God’s hands. But as for you, you are to forgive that person and pray for them.”

But there is one more point. In applying this law, Moses said,

You must purge the evil from you. Then everyone else will hear and be afraid, and they will never again do anything evil like this among you. (19-20)

How often do we call evil, “evil” nowadays?

How often do we call adultery “evil”? Or any kind of sex outside of marriage “evil”? How often do we call lies, “evil”? Or filthy or coarse language “evil”?

Too often, we take sins lightly. We call them “faults.” Sometimes, because of our culture, we don’t consider them as bad at all. As a result, we do not think it necessary to purge them out of our lives. Or out of our churches.

But God never takes sin lightly. And neither should we. In fact, Paul uses those words, “purge the evil from among you,” when talking about disciplining a man in the church who was unrepentantly committing sexual sin. (I Corinthians 5:13)

Again, the church was not like the judges of the Old Testament who were authorized by God to execute someone. But they were to expel the person from the church. We are to do the same with unrepentant people who claim to be Christians in our churches. And of course, by the power of the Spirit living in us (for we can’t do it in our own strength), we are to purge sin from our own lives. But we won’t seriously consider doing that unless we see sin as God does.

How about you? How do you see sin? Do you see it as God does? Do you see it as evil?

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God’s wisdom. Our wisdom. (2 Samuel 5)

In this passage, we see both David’s good points and bad points.

His good point was that he sought God’s wisdom. So when he fought with the Philistines, he always asked, “God, what should I do?”

His bad point? Ironically, it was that at times, he didn’t seek God’s wisdom. Not only did he have multiple wives, but he had multiple concubines as well.

Now in those days, that was considered totally normal. Kings in surrounding countries often had multiple wives and concubines.

But that wasn’t God’s will for David.

Jesus said this concerning marriage.

Haven’t you read…that he who created them in the beginning made them male and female,” and he also said, “For this reason a man will leave his father and mother and be joined to his wife, and the two (not three, four, or more) will become one flesh? So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate. (Matthew 19:4-6)

Not only that, God had commanded this concerning kings in Israel.

He must not acquire many wives for himself so that his heart won’t go astray. (Deuteronomy 17:17)

Why did David have all those wives and concubines then? I don’t know. But perhaps there were two reasons.

1. David just thought it was natural for kings to have multiple wives and concubines. As a result, he didn’t even think to pray, “God should I marry more women?”

2. Because he was influenced by his culture and those around him, when he read God’s command in Deuteronomy, he thought, “I’m not marrying that many women. Besides, I will stay faithful to God.”

But in the end, because of these multiple wives and concubines, David and his family experienced many troubles. (II Samuel 13-18; I Kings 1-2)

How often, because we are influenced by our own culture, do we overlook what God has taught or misunderstand it?

Each day, let us seek God’s wisdom in all we do.

As Paul wrote,

Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. (Romans 12:2)

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Working our own salvation (I Samuel 25)

I was reading this story in the ESV, and there’s a turn of phrase that quite’s different in it from the other translations.

In verses 26, 31, and 33, most translations have David and Abigail talking about how it would be wrong for David to avenge himself.

But the ESV, as usual, is more literal here (although you also see it in the footnotes of the NASB). In the ESV, they translate it “saving with your own hand,” “working salvation himself,” and “working salvation with my own hand.”

The NET Bible puts it, “Taking matters into one’s own hands.”

It’s pretty clear why most Bibles translate it “avenge.” Because that’s basically what it means in the context.

Often times we are hurt, and in our anger, we feel the need to take things into our own hands in order to deal with the situation.

But as I looked at the ESV, it just widened my view on the application these verses have to our own lives.

How often do we feel the need to take things into our own hands to save ourselves from whatever trouble we are in?

It might be in business. It might be a family situation. It might be our personal finances. Whatever situation it might be, we are in a crisis, and we think, “I’ve got to do something NOW!”

But unfortunately, so often in those times, our judgment can get clouded. We fail to seek God. The thought to seek him never even crosses our mind. And as a result, we make terrible mistakes that compound the situation.

So often in David’s life, we see him seeking the Lord. “God what should I do? Where should I go?”

But in the midst of this situation with Nabal, the idea of seeking God never even passes through David’s mind. All he can think of is revenge. And because of it, he almost made a terrible mistake. Mistake is not even the right word for it. He would have committed a horrible sin.

The same can happen to us if we get swept away by our circumstances or the crises we find ourselves in. And when we look back, we suffer “grief or pangs of conscience” for what we did in trying to work salvation for ourselves.

So as we turned to God for the salvation of our souls, relying upon him and his grace to save us from our sins, let us turn to him when we face the different situations and crises we face in life. If we do, we’ll find that the same God who saved us before by his grace, will save us again by that same grace. And we’ll suffer none of the grief or pangs of conscience that come with trying to work out our own salvation.


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Anger and bitterness (2 Samuel 2)

As I was reading this passage, I was struck by Joab’s words.

“Must the sword devour forever? Don’t you realize that this will end in bitterness?” (26)

On Sunday, I gave a message about holding on to anger in our lives (among other things), and when I read Abner’s words, I thought about that message again.

Joab had good reason to be angry. Twelve of David’s men were killed, and Abner himself killed Joab’s brother. Because of that, Joab thought to kill Abner and all his men.

But when he heard Abner’s words of wisdom, he stopped and returned home.

How often do we hold on to anger in our lives? We may have a good reason for our anger, but we need to let it go.

In Joab’s case, he never truly let go of his anger. He later killed Abner, and for that crime (among others), he himself was killed.

In the same way, if we hold on to anger and bitterness, it will lead us to a bitter end. That anger and bitterness will bind us up, and not only affect our relationships, but our health as well. (Anger and bitterness will lead to stress, after all).

So if you are holding to anger or bitterness in your life, turn to Jesus. Ask for his help to deal with these things. He can understand you. After all, people hated him so much, they killed him. But on the cross, he prayed, “Father forgive them. They don’t know what they’re doing.” (Luke 23:34)

Are you struggling with anger and bitterness? Remember these words:

“For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” (Hebrews 4:15-16)

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My kingdom come. Your kingdom come. (I Samuel 20, 23)

It really is amazing to think about Jonathan. Here he was, the heir to the throne, and yet that didn’t matter at all to him.

Saul raved,

Every day Jesse’s son lives on earth you and your kingship are not secure. (20:31)

Jonathan knew that, but he didn’t care. He even told David,

You yourself will be king over Israel, and I’ll be your second-in-command. (23:17)

In point of fact, Jonathan wasn’t even that. He had already died when David was crowned as king.

But his attitude was, “David, forget my kingdom. Let your kingdom come. You must increase. I must decrease.”

That should be our attitude toward the one David points to: Jesus.

The world will tell us, “If you yield to Jesus, you cannot establish your own kingdom, your own life. What will Jesus ever do for you?”

But like Jonathan, we need to realize that no matter how hard we try, our “kingdom” will never truly be established. Even if we are successful for a time, even our lifetime, all we build will eventually crumble and be forgotten. So let us say the same thing that Jonathan did:

“Jesus, let your kingdom come. You must increase. I must decrease.”

And let us live for him.

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Why we have hope (Psalm 88)

This is probably the most depressing psalm in the Bible. And yet as I read it today, I saw something different: I saw Jesus.

This is not what is typically thought of as a Messianic Psalm. And of course, not all of it applies to Jesus. But much of it does, particularly on the cross.

I can easily imagine him singing this psalm in Gethsemane.

Lord, God of my salvation,
I cry out before you day and night.
May my prayer reach your presence;
listen to my cry. (1-2)

Then on the cross, abandoned by his friends, with death drawing near, and God’s full wrath falling upon him, Jesus could have easily lamented,

For I have had enough troubles,
and my life is near Sheol.
I am counted among those going down to the Pit…
Your wrath weighs heavily on me;
you have overwhelmed me with all your waves.
You have distanced my friends from me;
you have made me repulsive to them…
Lord, why do you reject me?
Why do you hide your face from me?
Your wrath sweeps over me;
your terrors destroy me. (3-4, 7-8, 14, 16)

Then while his body was within the tomb, his spirit may have sung,

I am counted among those going down to the Pit.
I am like a man without strength,
abandoned among the dead.
I am like the slain lying in the grave,
whom you no longer remember,
and who are cut off from your care.
You have put me in the lowest part of the Pit,
in the darkest places, in the depths. (4-6)

But the amazing thing is that the answers to the psalmist’s darkest questions are found in Jesus.

Do you work wonders for the dead?
Do departed spirits rise up to praise you?
Will your faithful love be declared in the grave,
your faithfulness in Abaddon?
Will your wonders be known in the darkness
or your righteousness in the land of oblivion? (10-12)

For the psalmist, the answers were all negative.

But in Jesus, the answers are all yes.

God worked wonders for the dead, raising Jesus to life. Not only did Jesus’ spirit rise to praise him, his body did as well.

Through Jesus, God’s faithful love and faithfulness were declared by angels at the empty tomb, and his wonders and righteousness proclaimed in a land darkened by sin and death.

And because of that, we have hope. We have hope that no matter how bad things get, God is faithful, and his love never fails. Or to use Jeremiah’s words,

Because of the Lord’s faithful love
we do not perish,
for his mercies never end.
They are new every morning;
great is your faithfulness! (Lamentations 3:22-23)



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The ends and the means (I Samuel 29)

As I looked at this passage today, I saw it in a way I had never seen before.

Here we see the Philistines about to battle the Israelites, and the Philistine ruler Achish expected David to join them. Why? Because David had stopped trusting God and had gone to live in Philistia. In the process, he deceived Achish into thinking that he was attacking cities in Israel.

What was David thinking when Achish asked for his help against the Israelites? I’ve always thought that if he was forced to fight, he would have fought against Israel. But it strikes me that the Philistine rulers were right: David and his men would have joined the Israelite army and fought against the Philistines. The Philistines had actually experienced this in their battles against Saul and Jonathan before which is why they now distrusted David. (I Samuel 14:21)

But God stopped David. Why? Because while battling his enemies were fine, it was wrong to do so while pretending to be their friends.

I wonder. When Achish used God’s name, and said to David, “You’re an honorable man,” was David’s conscience stung?

So many times we think the ends justifies the means. But in God’s eyes, it never does. Sin is always wrong in his eyes, even when we think our motives our right.


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A house on sand? (I Samuel 28)

As I read this passage, something interesting struck me. Samuel’s ministry ended it the same way it began: with a message of judgment.

The first message was one of judgment on the high priest Eli. The second was a message of judgment against Saul. Why were they judged? Because as Jesus would later teach, they had built their lives on sand.

In Eli’s case, he was judged because he honored his sons more than God. His sons were also priests, but they committed horrid sins. Eli knew of it, but refused to do anything about it. And so when the storm came, Israel was defeated by the Philistines and Eli and his sons died.

In Saul’s case, time and again he refused to listen to God and just did things his own way. So when the storm came, he too died in a battle with the Philistines.

How about you? What are you building your life on? Are you building it on sand, making decisions based on your own wisdom?

Or are you building it on rock, trusting God and obeying his Word?

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Right with God (2 Samuel 23)

David’s words strike me here.

Is it not true my house is with God?
For he has established a permanent covenant with me,
ordered and secured in every detail.
Will he not bring about
my whole salvation and my every desire? (5)

Obviously, David is talking about the specific covenant that God made with him, that God would establish a house for him, a dynasty that would last forever. (2 Samuel 7)

And God will ultimately fulfill that promise in Jesus.

But through Jesus, we also have a permanent covenant, ordered and secured in every detail. It brings about our whole salvation, and ultimately our every desire. Desires for righteousness, justice, peace, and love.

It is permanent, ordered, and secured because Jesus took care of everything for us on the cross, and is not dependent on our efforts to be righteous. Our house, our lives, are right with God because God has clothed us with the perfect righteousness of Jesus.

As Paul wrote,

But God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ even though we were dead in trespasses. You are saved by grace! He also raised us up with him and seated us with him in the heavens in Christ Jesus, so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus. For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— not from works, so that no one can boast. (Ephesians 2:4-9)

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Psalm 18 — The God who came down

It’s strange how my diverse reading plans come together at times. I was reading Psalm 18 yesterday, and by chance came across II Samuel 22 today. They’re two different passages, but the same psalm are in them.

And something struck me today that didn’t strike me yesterday. David is talking here towards the end of his life about how God had delivered him throughout his life. And one theme we see time and again is that God came down to help David.

David talks about how in his despair when he thought he was about to die, God “bent the heavens and came down.” (9)

And again,

He reached down from on high
and took hold of me;
he pulled me out of deep water. (16)

And again,

You have given me the shield of your salvation;
your right hand upholds me,
and your humility exalts me. (35)

That word “humility” is translated multiple ways. “Gentleness” (ESV), “help” (NIV), you stoop down (old NIV), and “condescending gentleness” (Darby translation).

At any rate, it all has the same idea. God lowered himself to order help David when he was in trouble.

And in Jesus, he did the same for us. For Jesus,

who, existing in the form of God,
did not consider equality with God
as something to be exploited.
Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
he humbled himself by becoming obedient
to the point of death—
even to death on a cross. (Philippians 4:6-8)

The eternal God becoming man was an incredible display of humility. Jesus bent the heavens, coming down as a tiny, helpless baby, dependent on a human mother and father, subject to sickness, weariness, hunger, and thirst. Nor did he come as a king to rule, but as a servant. And after 33 years of life here, he died on an ugly death on a cross.

Why? To save us. We deserved nothing from him except judgment for our sins. But he loved us enough to die for us.

So let us meditate on his love for us, and sing as David did,

The Lord lives—blessed be my rock!
The God of my salvation is exalted. (46)


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Grace and truth (Psalm 57)

We all face troubles at times. David certainly did so, running for his life from Saul. What sustained him?

Two things: God’s faithful love and truth.

God had promised that he would make David king. And because of God’s faithful love and unbreakable word, David could say with confidence, “God will fulfill his purpose for me.” (2)

He sang,

He reaches down from heaven and saves me,
challenging the one who tramples me.
God sends his faithful love and truth. (3)

Faithful love and truth. Those words are repeated time and again in the Old Testament. And when the Old Testament was translated into Greek, it came out “grace and truth.” Sound familiar?

The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth…Indeed, we have all received grace upon grace from his fullness, for the law was given through Moses; grace and truth came through Jesus Christ. (John 1:14, 16-17)

God’s faithful love and truth. These things are also given to us. Through Jesus, God reached down from heaven to save us, challenging Satan who tries to trample us. In Jesus, God sent his faithful love and truth. And he will fulfill his purpose for us. What’s his purpose?

For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified. (Romans 8:29-30)

And so Paul says,

Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword…No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:35-39)

So in the midst of our troubles, let us remember God’s faithful love and truth, singing like David did!

I will praise you, Lord, among the peoples;
I will sing praises to you among the nations.
For your faithful love is as high as the heavens;
your faithfulness reaches the clouds.
God, be exalted above the heavens;
let your glory be over the whole earth. (9-11)


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Mercy and Grace (I Samuel 24)

As I look back on my older blogs, particularly on the Old Testament, I think I looked for a lot of practical, moral lessons. I think to some degree that is fine. Paul wrote to the Corinthians that these things are written as examples for us and for our instruction. (I Corinthians 10:1-13)

But as I’ve noted before, Jesus said that all these things in the Old Testament also point to him. (Luke 24:25-27, 44-47).

And so as I look at the life of David, especially as the ancestor of Jesus, I see pictures of our Savior.

Here is David, who committed no sin or crime against Saul, who in no way was rebellious, and yet was persecuted by Saul. (11)

He seemingly had every right to kill Saul, and yet instead he showed mercy. Though Saul committed evil against David, David repaid him with good, and so Saul told him,

Now I know for certain you will be king, and the kingdom of Israel will be established in your hand. (20)

In so many ways, this is a picture of Jesus.

Jesus was sinless, and did no wrong. And yet we wronged him, rebelling against him. But unlike David, who in reality had no right to kill Saul, Jesus had every right to destroy us for our sin. And yet he showed us mercy.

Though we rebelled against him, though we sinned against him, he repaid us with good, taking our punishment on the cross.

And that is the biggest contrast between Jesus and David. David pleaded to God to judge between himself and Saul. And God eventually repaid Saul for his sin.

But when God judged between Jesus and us, he placed the judgment we deserved on Jesus.

As Paul put it,

But God proves his own love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

And because of what Jesus did, Jesus is king, and all will be established in his hand. For as Paul also said,

For this reason God highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father. (Philippians 2:9-11)



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Continually (Psalm 71)

There are advantages to a more “literal” translation at times. And one of those advantages is that you can see repetition of words more clearly within the same passage. This is one of those cases, and so I’ll be using the ESV for this particular post. (I must say, though, the CSB has really grown on me).

It strikes me that so often, we come to God by his grace, but after being saved by his grace, we then so quickly abandon it. Perhaps abandon is too strong a word, but we do not continually make of practice of dwelling in it.

But look at what David says,

Be to me a rock of refuge,
to which I may continually come. (3)

My praise is continually of you. (6)

But I will hope continually
and will praise you yet more and more. (14)

Even when he doesn’t use the word continually, similar words keep popping up.

My mouth is filled with your praise,
and with your glory all the day. (8)

My mouth will tell of your righteous acts,
of your deeds of salvation all the day,
for their number is past my knowledge. (15)

And my tongue will talk of your righteous help all the day long. (24)

Do I continually come before the Lord, trusting him to be my refuge? Or do I trust in my own wisdom and strength?

Do I continually put my hope in him? Or do I put it in money, financial security, or other such things?

Do I forget the grace he extends to me day by day? Or am I often reflecting on how every day his mercies are new every morning.

And is my mouth constantly filled with his praise because of what he has done for me. That for reasons I cannot grasp, he gave the command to save me. (3)

One more thing strikes me here.

So even to old age and gray hairs,
O God, do not forsake me,
until I proclaim your might to another generation,
your power to all those to come. (18)

I’m starting to get up there in age. Who in the next generation am I to proclaim God to so that they can know him as I do?

O God, do not let me leave this world until I proclaim your might to another generation, your power  to all those to come.

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Unhitched? (Or, is the Old Testament still relevant to us?)

Normally, I don’t do this, but I’d like to interact with some things that a well-known pastor in the States was saying in a message about a week ago. This pastor was preaching from Acts 15, and while I agreed with about 80% of what he said, there were other things he said that were disturbing to hear.

What I want to do, however,  is not so much to criticize him, as to make clear how the Bible relates to us, specifically the Old Testament.

Now his key point, I think, was that we don’t have to become Jews to become Christians. We have been, to use his words, “unhitched” from the covenant that the Jews were under. Now we all come to God equally based on his grace, “as sinners in need of a Savior.”

This is what I think he was trying to say. And if he had said it that way, there would have been no flack at all. But what he said was things like this:

“The old covenant, the law of Moses, was not the go-to source regarding sexual behavior for the church…The Old Testament was not the go-to source regarding any behavior for the church.”

“You are not accountable to the ten commandments. You’re not accountable to the Jewish law. We’re done with that…Thou shalt not obey the 10 commandments because they’re not your commandments.  Yours are better. Yours are far less complicated. But they are far more demanding…” (I.e. love your neighbor as yourself.)

“Peter, James, and Paul elected to unhitch the Christian faith from the Jewish Scriptures. Church leaders unhitched the church from the worldview, value system, and regulations of the Jewish scriptures. Not just how a person became a Christian. They unhitched  the church from the entire thing, the whole worldview…They elected to unhitch the Christian faith from their Jewish scriptures…we must as well.”

Let me rephrase each point and I think you will see the contrast between what he said, and what we see in scripture. Let’s start with the last.

1. Peter, James, and Paul elected to unhitch the idea of being a Christian from being a Jew. They unhitched the church from the worldview that you had to become a Jew to be saved, and that you had to follow every single law that was written in the books of Moses. We must as well.

Nevertheless, the Old Testament was an integral part of the teaching of the New Testament church and the faith they held to.

Paul commands Timothy,

“Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. (I Timothy 4:13).

When Paul says “Scripture,” what is he talking about? He’s not talking about the Bible as we have it today. Timothy didn’t have access to all of the New Testament as not all of it was written yet. Also, only twice in the New Testament is “scripture” used to mean New Testament writings (2 Peter 3:15-16 — Paul’s writings, I Timothy 5:17-18 — possibly Luke).

So when Paul tells Timothy to read the scripture publicly, he is mostly talking about the Old Testament scriptures.

Which brings up another problem that I have with this pastor. He claims that the apostles’ faith wasn’t based on a book because they didn’t have one. Now again, at that time, the New Testament was not all written. But they definitely had and taught the Old Testament. Whether they had the whole Old Testament in each and every church or not, I don’t know, but what I do know is that the apostles made a practice of quoting the Old Testament in their letters, in their gospels, and in their messages. And as we just saw, Paul told Timothy to read the Old Testament in their church gatherings.

Also, this pastor loves to say that the main thing the apostles preached in the book of Acts was the resurrection. He says that the resurrection was the foundation of their faith, not the Bible. Now the resurrection was indeed foundational to their faith. But take a look at each message they give to the Jews in the book of Acts. Each time, they not only talk about the resurrection; they also quoted the Old Testament and said, “Look, God told you this was going to happen.”

And in fact when Paul preaches the resurrection to the Corinthians, he bases it first and foremost on…the Old Testament. (I Corinthians 15:3-4)

So the Old Testament was a vital part of the church. The difference was they were looking at it through different lenses, the lenses that Jesus had given them after his resurrection. (Luke 24:26-27, 44-47).

And if you have any doubt about that, look throughout Acts, and for that matter the epistles. Time and again, the Old Testament was taught with the lenses Jesus had given them. There is clearly no unhitching of the Old Testament from the apostles’ teaching. The difference was the lens. What was the lens? That all the Old Testament pointed to Jesus. The death and resurrection of Jesus is just one example of that.

That lens is also why the ceremonial laws don’t apply to us anymore. They all pointed to Jesus. Jesus fulfilled them, and so they aren’t needed anymore. (See Hebrews 8-10).

The civil laws also pointed to Jesus. For example, they showed the need to be holy, and just how serious sin is in God’s eyes. If you think the punishments for sin in the Old Testament were serious, just look at what Jesus did for you at the cross. But because he did, the time for those civil laws have passed. Still, we are to always look back on them and remember: “This is why Jesus came.”

2. The Old Testament and its laws were the “go-to sources” for the church when teaching about sexual immorality or any sinful behavior. “Sexual immorality” may be a very vague term for most people today. But Paul was very specific about what it was and it came from the Old Testament law. He said in Romans,

What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet. (Romans 7:7)

While Paul talked about coveting here, you can stick any sin here as well. He could have as easily said, “I would not have known what it is to commit sexual immorality, if the law had not said, “Do not commit adultery, do not commit homosexual acts, do not sleep with animals, etc.”

But while the law does tell us what sin is, it does not give us the ability to do what is right. For Paul also said,

For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law. (Romans 3:20)

A map can tell us where our destination is, but it cannot lead us by the hand to our destination. And when we are lost and frustrated because we can’t understand the map, it cannot comfort or help us.

God’s law is the same way. It can tell us what righteous behavior is and what sin is. But it does not give us the power to fight sin and live right. And when we’re struggling and frustrated because of our weakness, it can’t help us. It can only condemn us. And that’s why we need Jesus.

3. If you’re a Christian, you will obey the 10 commandments. I don’t say that as a command. I state that as a fact that is true of every believer. This is not to say that you’ll keep them perfectly, but as you walk by the leading and power of the Spirit, you will start walking more in conformity to them. You’ll obey them because the Spirit is in you leading you, changing the way you think and live. (Romans 3:31, Galatians 5:16-18).

But not only will we keep the letter of those commandments, we’ll keep the spirit behind them, namely to love God and to love our neighbors as ourselves. In that sense we can say these are better commandments to keep in mind because there are no loopholes.

To sum up, while we are unhitched from the requirement to become Jews, we are not unhitched from the Old Testament. The whole reason we non-Jews are in the church now, is because James kept the church hitched to the Old Testament where it said,

After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,
so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by my name—
declares the Lord
who makes these things known from long ago. (Acts 15:16-18)

No, we don’t “mix-and-match” the old and new covenants. But neither do we now say the Old Testament is completely irrelevant to us. Instead we look at it through new lenses. Through Jesus’ lenses.

Then he opened their minds so they could understand the Scriptures (i.e, the Old Testament). This is what is written: The Messiah would suffer and rise from the dead the third day, and repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning at Jerusalem. (Luke 24:46-47)

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The poor in spirit (I Samuel 22)

A couple of things strike me in this passage.

First, the kinds of people who joined David. They were desperate, in debt, and discontented. In short, they were as Jesus put it, “poor in spirit.”

They were far from perfect men, but they became part of David’s kingdom.

It’s the same with us. Many us come to Jesus in weakness. We are hurting and struggling, and the things of this world just don’t satisfy us.

We also see how broken we are because of our sin.

But Jesus receives us, and says to us,

Blessed are the poor in spirit,
for the kingdom of heaven is theirs. (Matthew 5:3)

The second thing is that through David’s sin (his lie to the priest at Nob), many perished. He took responsibility for his own sin, and gave the priest Abiathar shelter.

We, on the other hand, caused the death of David’s descendant Jesus through our sin. And yet, he took responsibility for our sin, taking upon himself the punishment we deserved on the cross. So now when we come to him, humble and broken, he says to us, “Stay with me. Don’t be afraid…You will be safe with me.”

And he gives us peace.


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A better high priest (Numbers 20)

As I read this passage, I thought about Aaron.

He was the first high priest that Israel ever knew.

But he was a flawed man.

While Moses was up on the mountain getting the ten commandments, Aaron gave into pressure from the people, built a golden calf for them to worship, and then had the gall to call it “Yahweh.” (Exodus 32)

Then here, in this passage, he (along with Moses this time) fail to honor God as holy. I am a little puzzled as to why God included Aaron in this rebuke, as it was Moses who struck the rock instead of speaking to it. Aaron so far as we can tell was just standing by when it happened. But God sees the heart, and there was apparently something wrong in Aaron’s heart that day as well.

But the most important thing that shows the inadequacy of Aaron comes at the very end of this chapter: he died. He was not a priest who could intercede for God’s people forever. Because of his sin, he too had to die, and another had to take his place.

What does all this show? The need for a better and greater high priest.

And that’s what Jesus is for us.

Unlike Aaron, he always obeyed his Father in heaven. Not once did he fail to honor his Father as holy.

More importantly, though he died (for our sins, not his own), he rose again, and lives forever never to die again.  Because of that, the writer of Hebrews writes,

But because [Jesus] remains forever, he holds his priesthood permanently. Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them. (Hebrews 7:24-25)

That’s the hope we have. Aaron couldn’t do it for us. Nor could any of his sons or descendants after him. But Jesus can and does.

So as the writer of Hebrews says,

Since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, since he who promised is faithful. (Hebrews 10:21-23)

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Striving…to rest (Psalm 62)

As I read this Psalm today, I saw it in a different way from how I’ve always seen it.

David writes,

I am at rest in God alone;
my salvation comes from him. (1)

And again,

Rest in God alone, my soul,
for my hope comes from him. (5)

Obviously, David is talking about resting in God in times of trouble. And he was looking for physical salvation from his enemies.

But today, I looked at this psalm from a spiritual point of view.

So often we strive to be holy. Or we strive to succeed in ministry.

Now those are good things, but for what reason are we striving?

For many Christians, we still feel somehow that we need to earn God’s favor.

“Oh yes, I’m saved by grace. But I’ve got to prove to God that he made a good choice in saving me.”

And so we pour all our time and energy in trying to prove ourselves to God. (And to others, for that matter. “I’m a good Christian! See all that I’m doing?).

The result? We get tired. We burn out.

But God says, “Rest. You have nothing to prove to me. I love you. I chose you. You’re already mine. Rest.”

And if we can truly understand that, our whole motivation for everything we do changes. We strive to be holy, we strive to serve God’s kingdom, not to prove ourselves to God or others, but out of a heart of joy and gratitude. Because we are already accepted. We are already loved. We are already saints.

Are you tired because of ministry? Are you burnt out from trying so hard to be holy?

Rest in God. Your salvation comes from him. And if you must strive, strive as the writer of Hebrews commands us.

 Let us then make every effort to enter [God’s] rest. (Hebrews 4:11)



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Barely seeing (I Samuel 3)

Yes, I know I wrote on this fairly recently. But sometimes the 3 different Bible-reading plans I’m using overlap, and today happened to bring me back here. And it struck me even more strongly today than it did the last time.

In those days the word of the Lord was rare…One day Eli, whose eyesight was failing, was lying in his usual place. (1-2)

Today I was thinking, “How often do I hear the Lord speaking to me? How is my spiritual eyesight? Do I see as clearly as I think I do?”

I think I can say I definitely have been hearing God better than I did a year or two ago. At least, I have been sensing his leading in my life. I see changes in how I use my time, the things I read, and in how I’m making more of an effort to reach out and touch people that God has put in my path.

That said…

I don’t spend nearly enough time praying. That is probably the weakest area of my spiritual life right now. Taking the time to pray. And listen. So when I’m asked my opinion on things or a crisis hits, I really wonder how much I’m a conduit for God’s Spirit, and how much I’m operating on my own wisdom.

“The word of the Lord was rare.”

I can remember two times in my life when God spoke as clear as day. Where he clearly broke into my life and intervened.

There are still times when I sense his gentle leading, or his subtle direction. That’s what I mean when I say I have been hearing from him better lately.

I’ve also been seeing new things in his Word, and learning new things, so in that sense I have been hearing his voice.

And when I sin, of course, the Holy Spirit is always right there to prick my heart.

But outright, clear as crystal stuff. Only twice in my life.

No, I didn’t hear a voice out loud from heaven. But thoughts came into my mind that clearly did not come from me. I haven’t had that in perhaps over 20 years.

That’s what I need more of. That’s what I long for.

Lord, as you did with Samuel thousands of years ago, come and stand by my side. Speak. And give me ears to hear. I long to hear your voice. I hunger for it. I thirst for it. Increase that hunger and thirst for you in me. And then fill it. Give me full spiritual eyesight. To see what you see. To see your will. To see you. In Jesus name, amen.

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Separate, but interceding (Numbers 16-17)

As I was reading different passages from the Bible today, several things struck me, but perhaps this passage most of all.

Some of the Israelites had rebelled against God, and Moses told the community,

Get away from the tents of these wicked men. Don’t touch anything that belongs to them, or you will be swept away because of all their sins. (16:26)

The truth is, if we become too entangled with the people of this world, we can get entangled with the consequences of their sin. There is a reason we are called to be separate from this world. (John 17:14-17; I John 2:15-17)

And yet, we are not called to completely abandon those headed for destruction either, at least while there is still time for their salvation. So in chapter 17, when destruction was headed for the Israelites because of their rebellion, Moses told Aaron to make atonement for the people. Aaron raced into their midst, and it says in verse 48,

He stood between the dead and the living, and the plague was halted.

We too are called to stand between the living and the dead. We ourselves cannot make atonement for those who are spiritually dying. But we can introduce them to the One who can. And we can pray.

So as God’s priests, let us find that balance. Let us not so entangle ourselves with sinners to the point that we get caught up in their sin and the destruction that comes with it. But let us also intercede for those who are dying, that they too might find the life we ourselves have so graciously received.

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Conscious of our sin (Psalm 51)

I’ve probably seen (and sung) this psalm hundreds of times.

Today, verse 3 strikes me. David writes,

For I am conscious of my rebellion, and my sin is always before me.

There are two kinds of problems Christians face when it comes to sin.

One is a complete lack of consciousness of their sin.

The  other is an overwhelming sense of sin and guilt despite the fact that God has already forgiven them.

After David’s sin was exposed, he was overwhelmed by guilt. No doubt the fact that his child born of adultery was dying kept his sin ever before him. This despite the fact that Nathan had proclaimed God’s forgiveness to David. (2 Samuel 12:13)

God will forgive, but that does not mean he will take away all earthly consequences for our sin. Perhaps one reason is to remind us just how awful it is. And it is a reminder to us that though we may be suffering the consequences of our sin, the price Jesus paid for us was much more costly.

So if your sin is ever before you because of the consequences you face, look to the cross. Remember what it means. You may be paying a price for your sin. And it may be painful. But Christ paid the ultimate price for your sin. And because of it, your debt is paid in full. Because of Jesus, your sin is blotted out. Cling to that truth. You are forgiven.

But perhaps a worse problem Christians face is not feeling guilt at all for their sin.

For a long time, David felt no real guilt when it came to his sin with Bathsheba. I’m not saying that he was not aware of it at all. If that were the case, he would have brazenly told Uriah to his face what he had done. There would have been no subterfuge in first trying to hide the fact from Uriah, and then murdering him. He would have done it for all to see. (Think of Herod the Great or Herod Antipas for example).

No, David knew better. And yet he was not even close to repenting. It’s hard to say what he was thinking, frankly. What kind of excuses was he making for his sin to shove down the guilt he was feeling.

And so the question for me is, how lightly do I take my sins? Am I even conscious of them? What excuses do I make for them?

Lord, let me become more conscious of my sins. Help me to see them as clearly as David saw his. And let those sins drive me to your cross. To weep at the incredible love for me that nailed you there. Day by day cleanse me. Create a clean heart for me, and renew a steadfast spirit in me, a spirit that revels in your grace and sings of it, so that those around me may find that grace for themselves.

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Where’s the love? (Judges 14-16)

As I read the story of Samson, several things strike me.

Unlike the other times in the books of Judges, the people weren’t crying out to God for help from the Philistines. There was no sign of repentance at all on their part. Instead, it seems they were either content, or at the very least, resigned to being under the Philistines’ thumbs. (15:11).

Samson, while definitely not happy with the Philistines, shared many of the same characteristics of his people.

1. He did what was right in his own eyes (14:3, 14:7).

2. He prostituted himself spiritually by involving himself with idol worshipers. (14:1-3, 16:1, 16:4).

3. And he broke his vows of being holy or separated for God. (See Numbers 6, and then compare it to Samson’s actions in these chapters).

But the most striking thing was two women, who should have had no claim on Samson’s life at all, basically asking him the same question: “Where’s the love? Can you truly say that you love me?” (14:16, 16:15).

How often can the One who has all the claim on us in the world say the same thing to us? We hold things back from him. We prostitute ourselves to our sin and lusts. And we’re content to live that way. Or we say, “Well, that’s just the way things are. It’s who I am.”

Can you imagine your husband or wife, hiding things from you, cheating on you, and when you confront them, saying to you, “It’s just the way things are. It’s who I am”?

He is our God, and we rightfully belong to him.

Therefore, come out from among them
and be separate, says the Lord;
do not touch any unclean thing,
and I will welcome you.

And I will be a Father to you,
and you will be sons and daughters to me,
says the Lord Almighty. (2 Corinthians 6:17-18)

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Stop fighting! (Psalm 46, I Samuel 19)

It’s been a few days since I last posted. I’ve either been fighting a cold or hay fever since last week, and it’s hard to tell which. Not to mention the fact that it’s been a slow week for insights as I’ve read the Scriptures.

There have been things here and there, but nothing worth really writing about.

But as I was looking at the two passages listed in the title, I saw a connection there.

Here is David running for his life from Saul. But as he did, he found what the author of Psalm 46 discovered.

God is our refuge and strength,
a helper who is always found
in times of trouble. (Psalm 46:1)

What do we make of what happened to Saul at the end of I Samuel 19? Perhaps it was God’s way of saying to him,

“Stop your fighting, and know that I am God,
exalted among the nations, exalted on the earth.” (10)

God humbled Saul that day. Yet Saul never stopped fighting God.

Had Saul ever stopped struggling against God, he would have found peace. He would have found that God is our refuge and strength. Instead, he constantly lived in fear, sinned greatly because of it, and eventually perished.

As I think back to my last blog, I can’t help but draw parallels between Jacob and Saul.

Like Saul, Jacob struggled to say, “My God.”

Like Saul, Jacob struggled against God.

But unlike Saul, Jacob learned to stop fighting God, and to follow after him. As a result, he ultimately found peace.

How about you? Are you still fighting God, doing things your own way, living only for yourself?

Or do you look at him and say, “You are my God. You are the one I trust”?

If we will do so, we too will find that,

The Lord of Armies is with us;
the God of Jacob is our stronghold. (Psalm 46:11)

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Your God? My God? (I Samuel 15)

I have probably read this passage dozens of times, but today I noticed something new.

It’s always been there, of course, but I never noticed it until now.

Three times, Saul talks about offering sacrifices to God or worshiping God. Three times, he says “the Lord your (Samuel’s) God,” rather than, “the Lord my God.”

I don’t know if Saul meant anything deep in those words, but they strike me as the very heart of his problem.

Not once can I find one place in the Bible where Saul calls God, “My God.” Though Saul from time to time invokes God’s name, no where can I find any real sense of true love or allegiance toward God.

You see this in how quick he was to turn from God’s commands. You also see it in his “repentance.” When he finally asked for forgiveness, it was for Samuel’s forgiveness he asked, not the Lord’s. (15:25)

It was almost as if Saul didn’t notice or care that the one he sinned against most was not Samuel, but God.

And so even when it says that he worshiped the Lord in verse 31, the words ring very hollow, particularly when you see the Lord’s and Samuel’s reaction in verse 35.

Contrast that to David who time and again, acknowledged God as his God, particularly in the Psalms (Psalm 18, for example). Who, when he was confronted with his sin, cried out,

Against you—you alone—I have sinned
and done this evil in your sight. (Psalm 51:4)

How about us? Can we honestly say, “the Lord my God”? Do we have such a strong sense of love and loyalty toward him that we obey him? When we sin, do we immediately realize that it is to him first and foremost that we need to repent.

If not, all our pious words, all our pious deeds, and all our pious service in his name will always ring hollow in his sight.


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Failing to see God and ourselves for who we are (Psalm 36)

There are two kinds of blindness in this world. And one affects the other.

There is the blindness as to who God is. David writes,

An oracle within my heart
concerning the transgression of the wicked person:
Dread of God has no effect on him. (1-2)

In other words, they can look at God and they don’t see his holiness. They do not see his justice. And because of that, when they see God, it doesn’t faze them. They see nothing special about him.

That in turn leads to the second blindness: blindness to their own unholiness. David says of them,

For with his flattering opinion of himself,
he does not discover and hate his iniquity. (2)

So many people today think, “I’m not so bad. Actually, I’m better than most.”

But they cannot see the sin in their own heart. They are completely blind to it. Or they shrug them off as “minor faults.” Nothing to really worry about.

Contrast that to Isaiah who when standing before God in all his glory, cried out,

Woe is me for I am ruined
because I am a man of unclean lips
and live among a people of unclean lips,
and because my eyes have seen the King,
the Lord of Armies. (Isaiah 6:5)

So many people think of “unclean lips” as minor faults.

“Okay, so I swear sometimes. No big deal. And sure my tongue can be a bit sharp sometimes. Sometimes things just slip out.”

But as James said,

And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell. (James 3:6)

Before I get too far off topic though, when we see God, do we see him for who he is? A holy God. A God whose “righteousness is like the highest mountains,” and whose judgments like “the deepest seas.”

Do we even pause at seeing his holiness? Or do we just walk by without a second thought?

You will never know how awesome a thing the faithful love of God is until you understand his holiness.

That this holy God could love a sinful people like us should make us stand in wonder at his grace.

How often do you stop to ponder the holiness of God? Only when we do will we truly understand David when he cries out,

How priceless your faithful love is, God! (7)

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Seeking the Lord’s favor? (I Samuel 13)

Here we see the first of Saul’s two major failures that led to his loss of the throne God had given him.

He was supposed to wait for Samuel to come and offer a sacrifice before engaging the Philistines, but Samuel was late. And with his troops panicking and deserting him, he “forced himself” to offer the sacrifice. After all, he needed to “seek the Lord’s favor.”

It’s interesting to see Samuel’s words in verses 13-14.

It was at this time that the LORD would have permanently established your reign over Israel, but now your reign will not endure.

One wonders if Samuel’s lateness was really a test to see if Saul would obey God even under extreme pressure, much in the same way that God tested Abraham in the offering of Isaac.

I don’t know. Maybe Samuel was just late and all he was saying was that the battle against the Philistines was supposed to solidify Saul’s reign in Israel.

But here’s the thing: Samuel said,

“The Lord has found a man after his own heart, and the LORD has appointed him ruler over his people, because you have not done what the LORD commanded. (14)

Saul made the mistake that many people do: they think that God is most interested in religious rituals, religious works, or even works of ministry. They think these are the ways to gain God’s favor in their lives.

But what God is really after is our heart. All our religious works, rituals, and ministry  work mean nothing if God doesn’t have our hearts. And that’s a theme we see throughout the Bible.

Had God had Saul’s heart, Saul would have had a successful reign. What Saul showed in his actions was that God truly didn’t have his heart. His foolish actions that day were the mere symptom of that much larger problem.

Were God to test your heart, what would he find? Would he find a heart that belongs to him?

God is not primarily interested in your ministry and how successful it is. Nor is he primarily interested in how much you tithe, or how often you read your Bible, or pray.

All these things are important. But the thing he wants most from you is your heart. And if he doesn’t have your heart, in his eyes, he has nothing.

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Walking with the Spirit (I Samuel 12)

As I read this passage, I thought about the message I gave this past Sunday. In it, I talked about how the Holy Spirit is with us to teach us, to guide us, and intercede for us in our weakness and struggles with sin.

We see something similar here in this passage through the life of Samuel.

The people of Israel had sinned terribly by rejecting God as their king and asking for another. And when they realized the depth of their sin, they cried out,

Pray to the Lord your God for your servants so we won’t die! For we have added to all our sins the evil of requesting a king for ourselves. (19)

But Samuel answered,

Don’t be afraid. Even though you have committed all this evil, don’t turn away from following the Lord. Instead, worship the Lord with all your heart. Don’t turn away to follow worthless things that can’t profit or rescue you; they are worthless. (20-21)

Sometimes because of our struggles with sin, we think, “It’s not use trying to be good. I might as well give up.”

But here God tells us, “You may have sinned, but don’t give up. Don’t turn to the things of the worthless things of the world. They will only leave you empty. Continue to worship me all your heart.”

Then he encourages us,

The Lord will not abandon his people, because of his great name and because he has determined to make you his own people. (22)

I love that phrase, “He is determined to make you his own people.” He will not give up on us or cast us aside. Not because of how wonderful and good we are. But because of how wonderful and good he is. We are his.

And then Samuel encouraged the Israelites with these words.

As for me, I vow that I will not sin against the Lord by ceasing to pray for you. I will teach you the good and right way. (23)

In the same way, the Holy Spirit never ceases praying for us. More than that, he is always by our side teaching us the good and right way. (Romans 8:26-27; Isaiah 30:20-21)

And because of that,

We know that all things work together for the good of those who love God, who are called according to his purpose. (Romans 8:28)

So as Samuel said,

Fear the Lord and worship him faithfully with all your heart; consider the great things he has done for you. (24)

What has he done for us?

For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified. (Romans 8:29-30)

This is getting long, but be sure to read Romans 8:31-39 too. And each day, rejoice in the grace we have received.


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Transformed (I Samuel 10)

This week, I’m preaching from Romans 7-8 in my church. And I hit on a phrase that really got me thinking.

But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law. (Romans 7:6)

When you think about it, the phrase “newness of the Spirit” is very clunky. So clunky that the Japanese Bible translators (I attend an international church in Japan) translated it, “New Holy Spirit.”

It almost sounds in the Japanese that there is a “New Holy Spirit” as compared to an “Old Holy Spirit.”

Perhaps a better way to translate it would be “the newness that comes from the Spirit,” just as when we talk about having the “righteousness of God,” we mean we have the righteousness that comes from God.”

In Romans 6:4 Paul uses the same word and grammar when talking about walking in the “newness of life.”

In this verse, I do think Paul is saying we have a new life, and we relish in it. (You can see why translating can be such a bear).

In short, what Paul seems to be saying in Romans 6:7 is that we no longer attempt to serve God in the old way of trying to keep the law in our own strength. Instead, we serve walking in the newness of life that comes from the Spirit.

We see this in Saul. Samuel anointed him as king and told him,

The Spirit of the Lord will come powerfully on you, you will prophesy with [the other prophets], and you will be transformed. When these signs have happened to you, do whatever your circumstances require because God is with you. (6-7)

In the same way, when we become Christians, the Spirit comes down upon us and transforms us. God himself now is with us, and he enables us to do his will. Not only to overcome sin, but to do the good that he wishes us to do.

So as Paul says, let us walk and serve every day in the newness of life that comes from the Spirit.

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When we reject God as king (1 Samuel 8)

When I look at this passage, I can’t help but think about Romans chapter 1.

Here, though the people legitimately rejected Samuel’s sons as judges, they came up with the wrong solution: they rejected God as king.

God said to Samuel,

They have not rejected you; they have rejected me as their king. They are doing the same thing to you that they have done to me, since the day I brought them out of Egypt until this day, abandoning me and worshiping other gods. (7-8)

But God didn’t say no to their request.

He warned them of the consequences, but when they insisted on a king, he said to Samuel, “Listen to the people and everything they say to you.” (7)

In Romans 1, Paul could have been describing the situation in Samuel’s day. He said,

For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man…They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen. (Romans 1:21-25)

In Samuel’s day, they exchanged the glory of God for a mere human king. They exchanged the glory of the Creator for a mere creature.

Paul continued,

And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. (Romans 1:28)

The Israelites didn’t think it was worthwhile to acknowledge God as king, and so he gave them over to their corrupt desires and gave them another. But ultimately, it didn’t lead to a wonderful life. Some of their kings loved God and followed him. During those times, things were good. But most of Israel’s kings were awful. They led Israel into sin, ultimately leading to the Israelites’ misery and destruction.

We see the same in the world today. People have turned their backs on God, and what do we see?

[People] filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving,and unmerciful. (Romans 1:29-30)

“That’s the just the way things are,” you may say.

No, that’s the way things are when we reject God as king.

If we reject him as king, God will allow us to do so. But the question is, will we like it when we do?


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Who can stand in the presence of a holy God? (I Samuel 6)

In verse 20, the Israelites in Beth-shemesh cried out “Who is able to stand in the presence of the Lord, this holy God?”

Here the Israelites realized what the Philistines realized: No one is worthy to stand before God.

The Philistines’ god Dagon couldn’t. The Philistines couldn’t.

And when judgment fell on the Philistines, they themselves cried out, “Give glory to Israel’s God,” (5) and sent the ark back.

But the Israelites couldn’t stand before God either. Moses had warned them: Only the Levites were to carry the ark, and even they were not to touch or see it. (Numbers 4:15-20)

And because they deliberately broke that command by not immediately covering it when it arrived, judgment fell on them.

And so they cried out, “Who can stand before this holy God?”

The truth is, no one is worthy to stand before God. Because God is holy, and we are unholy. All we are worthy of is judgment. All have sinned. All fall short of his glory. (Romans 3:23)

But through Jesus, now we can stand before this holy God. Paul wrote,

Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. We have also obtained access through him by faith into this grace in which we stand, and we rejoice in the hope of the glory of God. (Romans 5:1-2)

Why can we stand before God? Because through Jesus’ work on the cross, we now have peace with God. On the cross, all our filthy rags of unrighteousness were put on him. And when we put our faith in him, God clothes us with Christ’s righteousness and holiness. And so now, clothed with Christs’ righteousness and holiness, we have free access to God.

We don’t always see that righteousness in our lives. And when we sin, we can feel dirty and unworthy. But here is our hope: “When he appears, we will be like him because we will see him as he is.” (I John 3:2)

So we don’t fear when we see God’s glory. We rejoice, because we have been accepted through Jesus Christ. And one day we will be fully clothed in that glory. As Paul says,

We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit. (2 Corinthians 3:18)

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No glory? (I Samuel 4)

In this passage, we see the people of Israel, who have been living their own way and not following God, doing something worse: they were treating God like a genie. They thought they could control him and use him to defeat their enemies.

But the author of 1 Samuel insists, “The Lord Almighty…is enthroned between the cherubim.”ark

Usually when you see that expression, it’s talking about the ark, because God usually met with Moses and the priests in a cloud over the ark. (Leviticus 16:2)

But was that what the writer was saying? In this story, the cloud of God’s presence was nowhere in sight.

I think it’s possible that the writer wasn’t talking about the ark, but the heavenly reality that the ark represented. That in heaven, the cherubim honor God as he deserves. This in contrast to the lack of honor for God that the Israelites had.

And at the end of the story, the daughter-in-law of Eli gives birth and names her son, Ichabod, which means “No glory” or “Where is glory?”

She meant, “Where is the glory? God has left us. There is no glory here.”

But perhaps God was asking the same thing to the Israelites and us.

Where is the glory and honor he deserves?  The cherubim rightfully give it to him. Do we? At church, in our homes, at our work, in our lives, do we honor and glorify God?

Or does God look down and say, “Where is the glory? There is no glory here.”

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Blind and deaf (I Samuel 2-3)

Sometimes, you can see some sharp irony in the Bible. I think this is one of those cases.

It says in verse 1,

In those days the word of the Lord was rare and prophetic visions were not widespread.

This was in the time of the judges, when “everyone did whatever he wanted.” (Judges 21:25).

When you look at chapter 2, you see this extended even to the priests. Little wonder that God refused to speak.

In verse 2, you see the irony. Eli, the high priest, had failing eyesight. But he was not only losing his physical eyesight; he was losing his spiritual eyesight. Why? Because Eli failed to truly honor God in his life. Instead, he honored his sons above God. His sons blatantly sinned both against God and the people, and Eli refused to remove them from the priesthood. And so God was going to take the priesthood from them all. (2:29-36; 3:11-14)

On the other hand, you had Samuel. Again you have some irony here: the priest who could not see gives insight to Samuel on how to see. He told Samuel,

If he calls you, say, ‘Speak, Lord, for your servant is listening.’ (3:9)

You then have the picture of the Lord standing by Samuel’s side, calling him. And Samuel did as Eli told him to. He said, “Speak, Lord, for your servant is listening.”

How often does the Lord stand by our side calling us and we can’t perceive him? We can’t perceive him because we shut our eyes and ears to him. Instead, we cling to our sin. If we do so too long, God will stop talking to us.

Jesus said,

For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes,
and hear with their ears, and
understand with their hearts,
and turn back—
and I would heal them. (Matthew 13:15)

When God calls you, who will you be? Eli, who clings to his sin, refuses to listen, and becomes blind and deaf? Or Samuel, who when his Lord calls, says, “Speak, Lord, for your servant is listening”?





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Why we need a Savior (Joshua 24)

The interaction between Joshua and the people is very interesting.

Joshua basically told  the people, “I don’t care what you folks decide, but as for me and my household, we will serve the Lord.”

When the people insist that they too will serve the Lord faithfully, Joshua responds, “You are not able to serve the Lord. He is a holy God.”

But again the people insist, “No! We will serve the Lord.”

“You are witnesses against yourself that you have made this promise.”

“Yes we are witnesses.”

Joshua then charged them to throw away what idols they still had (it’s amazing to me that any of them would still have some hidden away), and when the people again reaffirmed a fourth time that they would follow the Lord, Joshua reaffirmed the covenant with them.

I read this and think about Peter. How Jesus told the disciples that they would all fall away, and Peter insisted, “Even if everyone else abandons you, I will not.”

And when Jesus told him, “You will deny me three times,” Peter insisted that he would not, and so did the other disciples.

But like the people of Israel, Peter and the others fell. When the emotion and fervor of the moment fell away, so did their faithfulness.

For Peter and the disciples, it was a matter of hours. For the Israelites, it lasted as long as Joshua and the other elders were alive. But eventually, all of them fell away.

And that’s why we need a Savior. Because despite all our fervor, despite all our promises, we all fall.

For Joshua, however, all he could do was encourage and admonish the people to follow the Lord, and to set an example for them.

But Jesus did more. He went to the cross to pay the price for our sin. And now he has given us his Holy Spirit so that we can obey him.

Moses clearly laid out our problem when he said to the Israelites,

You saw with your own eyes the great trials and those great signs and wonders. Yet to this day the Lord has not given you a mind to understand, eyes to see, or ears to hear. (Deuteronomy 29:3-4)

But then he told them,

The Lord your God will circumcise your heart and the hearts of your descendants, and you will love him with all your heart and all your soul so that you will live. (30:6)

And that’s what the Holy Spirit does for us. As Ezekiel put it,

I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances. (Ezekiel 36:26-27)

Jeremiah says basically the same thing.

“I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people. No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their iniquity and never again remember their sin. (Jeremiah 31:33-34)

Lord Jesus, thank you that while I was still powerless, utterly incapable of keeping your law, when I was still your enemy, you died for me. I thank you that you don’t just tell me, “Here’s what you need to do. Do it.” Instead you have given me your Spirit so that I can obey.

Holy Spirit, circumcise my heart. Give me a heart that loves and follows you. I desire to obey. Now grant me the power to do so. I can’t change myself. But you can.  Help me to fall more in love with you each day. In Jesus name, amen.


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When God listened to a man (Joshua 10)

As I was reading this passage about how God made the day longer and helped the Israelites conquer their enemies, this verse struck me.

There has been no day like it before or since, when the Lord listened to a man (Joshua), because the Lord fought for Israel. (14)

Certainly what God did that day was incredible. But since the time that those words were written, we have seen such a day when God listened to man. Ironically, that man had the same name…Joshua, or in the Greek form of the name, “Jesus.”

The writer of Hebrews wrote,

During [Jesus’] earthly life, he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Although he was the Son, he learned obedience from what he suffered. After he was perfected, he became the source of eternal salvation for all who obey him…(Hebrews 5:7-9)

Certainly, there were many days that Jesus prayed. But the crucial time came when he hung on the cross, and cried out, “It is finished. Father into your hands I commit my spirit.”

The Father heard him, and three days later raised him from the dead.

Truly there has never been a day like that before or since when the Lord listened to a man’s cry, saved him, and in the process saved us. All I can say to that is, “Thank you Father. And thank you Jesus for all you’ve done for us.”

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Taking what belongs to God (Joshua 7)

This is a pretty familiar passage to me. I’ve read it dozens of times, it being the story of Achan taking things for himself that should have been devoted to the Lord.

But as I read it, God’s words to Joshua came across very strongly to me.

Israel has sinned. They have violated my covenant that I appointed for them. They have taken some of what was set apart. They have stolen, deceived, and put those things with their own belongings. This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from among you what is set apart. (11-12)

“They have stolen.” “They have deceived.” “They have put those (stolen) things with their own belongings.”

And then, “I will no longer be with you unless you remove from among you what is set apart.”

Why did Achan take them?

When I saw among the spoils a beautiful cloak from Babylon, five pounds of silver, and a bar of gold weighing a pound and a quarter, I coveted them and took them. (21)

“It was beautiful. It was valuable. I coveted them.”

How often do we keep from God what rightfully belongs to him? I’m not just talking about tithes and offerings. I’m talking about our very hearts.

God may tell us to give up something, even something that might be good in another context. He asks us to give up a hobby, or at least cut down on the time we spend on it for things of more eternal value.

Or he tells us to get rid of something that is definitely evil such as porn.

But we hold back these things back from God. They’re beautiful to us. They’re precious to us. We just have to have them.

But in failing to give our whole hearts to him, God says to us, “You have stolen. You have deceived. You have put things that rightfully belong to me, either to use for other purposes (your time, for example), or to utterly destroy in your life (sin), and called them your own.”

And he says to us, “I will no longer be with you unless you remove from among you what is set apart.”

This is not to say that we will lose our salvation. But we will start to notice a definite lack of his presence or power in our lives. Where we once felt his warm approval, there will now be a cold distance. Our prayers will bounce off the ceiling. Our times in his Word will dry up. And we will sense a lack of power in our daily lives and in our ministry.

Why? Because we have stolen. We have deceived. We have taken things that rightfully belong to God and called them our own.

And we will not know his presence, we  will not know his power again until we surrender what we have taken as our own to him.

How about you? Is there something that you have taken as your own that you need to surrender to God?


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For whom the fruitful tree prospers (Psalm 1)

I was reading this Psalm earlier this week, but didn’t get a chance to write about it, so I thought I would do so today.

The psalmist wrote,

How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers. (1-3)

Here we see that when we are rooted in and watered by the Word of God, we bear fruit, and we prosper.

But have you ever thought about for whom we bear fruit? For whom we prosper?

The fruit tree doesn’t primarily bear fruit to nourish and bless itself. Rather it is meant to nourish and bless others.

So with us.

So often, people take these passages and think, “If I meditate on and delight myself in God’s Word, I will be blessed.”

That is true. But more importantly, we will become fruitful and God will use us to bless others.

How rooted are you in the Word of God? Are you daily watered by it?

If you are to make an impact for God’s kingdom, if you are to be fruitful and touch the lives of others, you need to be like the tree in this psalm, rooted in and watered by God’s Word. Are you?

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Better to die? (Jonah 4)

What’s striking in this passage is Jonah’s attitude toward people headed for destruction in contrast to Jesus’.

When God spared the Ninevites because of their repentance, Jonah was furious. He wanted them to perish. They were the enemies of the Jews. And since the Jews were God’s people, weren’t the people of Nineveh enemies of God?

So when God showed mercy to the Ninevites , Jonah screamed, “Lord, take my life from me, for it is better for me to die than to live.”

It strikes me that Jesus said the very same thing to the Father, but for very different reasons.

Jesus saw us hurting because of our sin. He saw a people headed for hell. And with great love and compassion, he said to the Father, “Father, take my life from me. For it is better for me to die on the cross for their sins, than to simply live here with you and watch them die.”

That’s the love Jesus had for you and me. May we have that same compassion for those who are perishing around us.

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Salvation (Jonah 2)

I’ve really been looking at Jonah through different eyes which has been kind of cool.

Here we see Jonah’s cry from the fish, but we also see Jesus in kind of a reverse mirror image. Jonah, of course suffered for his own sin. Jesus suffered for ours. But that aside, the parallels are remarkable.

Like Jonah, Jesus was thrown into the waves of death.

Like Jonah, Jesus cried out, “I have been banished from your sight. Why have you forsaken me?” (4)

But like Jonah, though Jesus sunk to the pit, he was raised again. The Father heard his cry, raised him from the grave, and brought him, not to the earthly temple, but the real one in heaven, where Jesus presented the blood he had shed on our behalf.

By his faithful love, Jesus offered the perfect sacrifice and fulfilled his vows to the Father. And in so doing, he fulfilled the meaning of his name, “The Lord saves.”

Or as Jonah cried out,

“Salvation belongs to the Lord.” (9)

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And the lot fell on…Jesus (Jonah 1:7)

I was reading Jonah again today, and again thought about the parallels between Jesus and Jonah.

I didn’t talk about it yesterday, but it did strike me that both in the boat and at the cross lots were cast.Lots

Coincidence? Maybe. Certainly, the casting of lots were for totally different purposes.

At the cross, it was to decide who would get Jesus’ garment.

In the boat, it was to decide who was responsible for the storm.

In verse 7, it says,

So they cast lots, and the lot singled out Jonah. (Jonah 1:7)

My first thought was that had Jesus been in the boat, the lot would have fallen on everyone else but Jesus.

But then I thought about the cross.

If lots had been cast that day to decide who was guilty, who was responsible for all the tragedy, all the pain, all the evil in the world, who would have it fallen on?

If Jesus had stood on one side, and we on the other, who would have it fallen on?

Obviously it should have fallen on us.

But on that day, 2000 years ago, it fell on Jesus.

Not because he was at fault. But because he took all the blame that we deserved on himself.

As Isaiah said,

But he was pierced because of our rebellion,
crushed because of our iniquities;
punishment for our peace was on him,
and we are healed by his wounds.

We all went astray like sheep;
we all have turned to our own way;
and the Lord has punished him
for the iniquity of us all. (Isaiah 53:5-6)

Thank you Jesus, that 2000 years ago, the lot fell on you. That you took the blame for all our sin. And that because you did, I can now have peace with the Father. May I never take for granted what you did for me on that day. In your name I pray, amen.

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Reluctant savior. Willing Savior. (Jonah 1)

As I was reading Jonah today, I thought about how Jesus compared his death and resurrection to Jonah going into the belly of the fish for three days and three nights. (Matthew 12:39-40).

So as I read today, I thought about how the stories of Jonah and Jesus were both similar and different.

Jonah was the son of the “faithful one.” (“Ammitai” means faithful.)

Jesus was the Son of our faithful God.

Jonah was given a mission to save…and ran away.

Jesus was given a mission to save…and he came willingly in love.

The sailors were unwilling to cast a guilty man into the sea.

The Jews shouted of an an innocent man, “Crucify him.”

It pleased God in both cases to sacrifice one to save the many. And when the man was sacrificed, his wrath ceased.

Through the sacrifice of Jonah, the sailors were saved and worshiped God.

Through the sacrifice of Jesus, we are saved, and came to worship God.

And as Jesus said, as Jonah was in the belly of the fish for three days and three nights and then came out alive, Jesus was in the grave for three days, and came out alive.

The sailors cried out to Jonah, “Maybe this god (of yours) will consider us, and we won’t perish.” (6)

God did consider us, and because he sent his only Son, everyone who believes in Him will not perish but have eternal life. (John 3:16)

That’s what this Passion week is all about. So as the sailors did, let us fear God, worship him, and give our lives to him.



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Who truly leads us (Deuteronomy 31)

At the end of his life, Moses said something to the Israelites that must have left them with a sick feeling in the pit of their stomachs.

I am now a hundred and twenty years old and I am no longer able to lead you… (2)

Moses had been their leader for so long. For Joshua, he had been a beloved mentor. But now Moses was about to die, and he could no longer lead them.

How did they feel? Scared? Inadequate?


But Moses encouraged them,

The Lord your God himself will cross over ahead of you. (2-3)

No matter how good a leader is, he or she cannot lead you forever. No matter how revered a mentor you may have, that person will not always be there for you.

But God himself will always be with us. And he can take us to places where our leaders and mentors cannot.

So even while they are with us, let us not focus or depend so much on our leaders, pastors, or mentors. For the time will come when they depart, and we will be left behind.

But as Moses told Joshua, he tells us now.

The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged. (8)

And God himself confirms to us,

I myself will be with you. (23)

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The Lord who is our life (Deuteronomy 30:20)

The words here strike me.

For the Lord is your life. (Deuteronomy 30:20)

Do we really believe that? “The Lord is my life.”

Can I honestly say that? “The Lord is my life.”

What does that mean exactly?

He is the source of life of course. He gives me life and breath. Each breath is  a gift from him.

But when we say he is our life, I think we also say that he is the source of joy in life. He is the one that makes life worth living.

Throughout the book of Deuteronomy, you see the concept that we are meant to enjoy life. But that life can only be enjoyed when in the presence of the Lord. (12:7, 12:18, 14:26, 27:7).

Some people think that they can only truly enjoy life and find true joy apart from God. They seek it in money. In their job. In a husband or wife. In their children. In all the things this world offers. But apart from God, they are left empty and hungering for more.

Worse, to abandon the One who is life, who is joy, ultimately leads to despair and misery (Deuteronomy 28).

Who is our life? Who is our joy?

Choose life so that you and your descendants may live, love the Lord your God, obey him, and remain faithful to him. For he is your life… (Deuteronomy 30:19-20)


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Forgive us our debts… (Deuteronomy 15:1-2)

I’ve now hit Deuteronomy in my Bible reading, and actually covered about 10 chapters or so. I use a Bible with no chapter numbers or verses, and it’s amazing how quickly the chapters fly by when you don’t know they’re there. (And actually, there were no chapter or verse divisions in the Bible until about 500 years ago or so).

There’s a lot I’d like to write on. But here’s what struck me today. In Deuteronomy 15:1-2, it says this,

“At the end of every seven years you must cancel debts. This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the Lord’s release of debts has been proclaimed.

“The Lord’s release of debts has been proclaimed.”

I’ve never thought of it this way, but at the Cross, the true “Lord’s release of debts” was proclaimed.

Paul put it this way,

And when you were dead in trespasses and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. (Colossians 2:13-14)

And since God proclaimed a release of our debts on the cross, how much more should we release others from the “debts” they owe us.

I’m not talking about monetary debts, of course, but all the grudges we hold in our hearts toward others for the wrongs they’ve done to us.

For the Israelites, the 7 year mark was a time for them to remember that it was time to let go of debts owed to them.

How often, though do we hold our grudges for year on end?

Perhaps for us, it would be good to think not in terms of every 7 years, but every 7 days. Every Sabbath, remember the spiritual rest that God gave us in Christ. That because of Jesus’ work on the cross, our debts have been forgiven. Then think of the debts that people owe us from that week.  And let them go.

Is that easy? No. But another theme from the passages I read today is one of dependence. we are never to forget our dependence on God. And perhaps one of the reasons God allows us to experience hurt in our lives, is to remember just how much we need to depend on him. In this case, it means to depend on him for strength to forgive. To depend on him for the love that others refuse to give us. To depend on him to heal our hurts.

So when we pray, “Give us this day our daily bread,” we should remember that we depend on God not only for our physical needs, but for our emotional and spiritual needs as well.

And with that heart of humility and dependence, we also pray,

And forgive us our debts,
as we also have forgiven our debtors. (Matthew 6:12)

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Angry at God? (James 1)

Sometimes we get angry with God because of the trials we go through. We shout, “Do you really hate me that much? Do you WANT me to walk away from you?”

But James reminds us of something important. God is good. He proved it by choosing us to be his children. He didn’t have to do that. He could have let us die and go to hell for our sin. But because he loved us, he saved us and chose us to be his children.

And God is not like shifting shadows, one day saying, “I love you,” and the next saying, “I think I’ll make your life miserable today.”

Instead every good and perfect gift comes from above. In short, he is a good father.

And no, he doesn’t want you to walk away. He wants you to grow stronger. He doesn’t want you to stay a baby. He wants you to become mature and complete lacking nothing. But that can only happen when we face adversity in the face, and say in faith, “God is still good. I will not doubt his Word. I will keep obeying no matter what.”

So be quick to listen to God, slow to speak, and slow to get angry at him. That kind of anger does not product God’s righteousness in your life. Instead, humbly receive his word in your life.

And when you have stood the test, you will receive the crown of life that God has promised to those who love him.

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Going beyond what God has said (Numbers 22-24, 2 John)

My daily reading and my church’s Bible reading plan (2 different things) have a certain parallel that I found interesting.

In Numbers, God tells Balaam that when he goes with the men of Balak (who wants Balaam to curse Israel),

“You must only do what I tell you.” (Numbers 22:20)

When Balaam seemingly goes with the intention of circumventing that order, God stops him and warns him again,

“I came out to oppose you, because I consider what you are doing to be evil…Go with the men, but you are to say only what I tell you (22:32,35).

And so when Balaam meets Balak, he tells him straight out,

“Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.” (22:38)

When Balaam then goes to hear from God, God sternly warns him once again,

Return to Balak and say what I tell you. (23:5)

Balaam, of course, is commanded to bless Israel and so he does. And when Balak complains about it, Balaam replies,

Shouldn’t I say exactly what the Lord puts in my mouth? (23:12)

The same thing happens a few more times until Balak finally gives up and sends Balaam away.

What does this have to do with II John?

John told the church,

Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your home, and don’t greet him; for the one who greets him shares in his evil works. (2 John 9-11)

Different context, of course, but the same idea: It is very unwise to go beyond the words that God has given us. And if we do, we just may find ourselves in opposition to God.

How faithful are we to God’s Word? Do we take into our hearts teachings that stretch his words far beyond what he intended? Do we take into our hearts teachings that are in absolute contradiction to his Word?

That’s a dangerous place to be, as a teacher or as a listener.

We who are teachers cannot simply say anything we want. We must only teach the things that God has said. To do more than that puts us in a very precarious position. If we stretch God’s words or flat out contradict them, it may make us popular with the people around us, but it will also put us under God’s judgment. And if our listeners buy our poison, they’ll fall right along with us.

That’s why it’s important for everyone to test everything they hear,  and never accept any teaching that goes beyond or contradicts the Word of God.

Let us ever be careful to remain in the teaching we have received from Christ.

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Numbers 15:30-40 — Following our own hearts

“Just follow your heart!”

How often have we heard that said to us? How often do we say it to others?

I suppose that there is some truth to it. When our hearts are aligned with Christ’s, they will often lead us in the right direction.

The problem is, however, that so many times our hearts are not aligned with Christ’s. As a result, our hearts often end up leading us into bad decisions, trouble, and heartache.

That is why God told the Israelites,

“Speak to the Israelites and tell them that throughout their generations they are to make tassels for the corners of their garments, and put a blue cord on the tassel at each corner. These will serve as tassels for you to look at, so that you may remember all the Lord’s commands and obey them and not prostitute yourselves by following your own heart and your own eyes. This way you will remember and obey all my commands and be holy to your God. I am the Lord your God who brought you out of the land of Egypt to be your God; I am the Lord your God.” (39-41)

Here God clearly tells the Israelites that by following their own hearts and eyes, they could quickly fall into prostituting themselves spiritually if they did not have God’s commands and ways at the center of their thinking. The tassels were merely a physical reminder of this.

The tassels were also a reminder of who their God was, and just why he deserved their loyalty: because he proved his love for them through his deliverance of them from Egypt. It wasn’t that God capriciously made up rules for them to follow. He truly was looking out for their good.

When we forget these things, and just “follow our hearts,” it leads to the defiant sins that provide the immediate background to this command.

So let us not merely “follow our hearts.” Let us follow the heart of the one who loved us and gave himself up for us on the cross. (Galatians 2:20)



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Despising God (Numbers 13-14)

Lots here that stand out to me. But perhaps the most are these words:

The Lord said to Moses, “How long will these people despise me? How long will they not trust in me…(14:11)

How often do we link failing to trust God with despising him?

Why would that be true? Ultimately, we are insulting him. We are insulting his faithfulness. We are calling him a liar.

That’s what the Israelites essentially did.

If only we had died in the land of Egypt, or if only we had died in this wilderness! Why is the Lord bringing us into this land to die by the sword? Our wives and children will become plunder. Wouldn’t it be better for us to go back to Egypt? (14:2-3)

In short, they were convinced that God was lying to them. At the very least, they thought he was promising more than he could deliver.

And in doing so, they despised God.

But concerning Caleb, God said,

Caleb has a different spirit and has remained loyal to me. (14:24)

What was different about him? How did he remain loyal? By trusting God. By saying unequivocally,

Let’s go up now and take possession of the land because we can certainly conquer it…The land we passed through and explored is an extremely good land. If the Lord is pleased with us, he will bring us into this land. (13:30; 14:7-8)

“Extremely good.” Those are the plans God has for us.

The question is, do we believe it? And will we follow him where he leads?

Or will we fail to trust him by insisting on going our own way, in essence, calling him a liar, and insulting his faithfulness toward us?

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Spiritual babies (Numbers 11)

It strikes me just how childish the Israelites were in this passage.

The Israelites wept again and said, “Who will feed us meat? We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. But now our appetite is gone; there’s nothing to look at but this manna!” (4-6)

“Free fish.” Yeah, I suppose if you consider working as slaves, and being beaten down physically and mentally every day no problem, the fish in Egypt was free.

Here God provides for their needs daily, and all they can do is cry like babies.

That’s certainly how Moses saw them as he started his own whining.

“Why have you brought such trouble on your servant? Why are you angry with me, and why do you burden me with all these people? Did I conceive all these people? Did I give them birth so you should tell me, ‘Carry them at your breast, as a nanny carries a baby,’ to the land that you swore to give their fathers? Where can I get meat to give all these people? For they are weeping to me, ‘Give us meat to eat!’ I can’t carry all these people by myself. They are too much for me. If you are going to treat me like this, please kill me right now if I have found favor with you, and don’t let me see my misery anymore.” (11-15)

And when God promises meat for a month for the Israelites, Moses, despite seeing manna drop out of the sky day by day, whines about the impossibility of it all. To which God replies,

Is the LORD’s arm weak? Now you will see whether or not what I have promised will happen to you. (23)

And he does exactly as he promised.

I wonder: How often do we members of the church act like spiritual babies, making our pastors and leaders act like baby sitters? How much of a burden do we put on them by our selfish attitudes?

And how often do we as pastors and leaders get frustrated because we are trying to carry the burden of leadership by ourselves. All we can see is the immaturity of our people, and we start acting childish ourselves by wasting our time complaining to God about them.

What does the church need? We don’t need people acting like spiritual babies. We need people filled with God’s Spirit.

We need Spirit-filled leaders who do not simply complain about the lack of maturity on the part of their people (spiritual babies though they may be), but leaders who pray that God would fill their people too. Leaders who train the people in their care to use the gifts God has given them.

And we need people who don’t burden the leadership through their constant complaints, but who through God’s Spirit support the leadership by doing their part in ministry.

The body of Christ is not, or at least should not be top heavy with the leaders doing all the work and all the rest just taking in food like a baby. Rather each person, filled with the Spirit, should be fulfilling the roles and tasks that God has given them. In that way, we will

all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness. Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. But speaking the truth in love, let us grow in every way into him who is the head—Christ. From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part. (4:13-16)

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A single misstep (Numbers 6:1-21)

Something struck me here as I read the law concerning the Nazirites. Nazirites were people who for a period in their lives set themselves apart for God.

There were several rules for the Nazirites, one of which was that they were to avoid dead things. They were not even to attend their own relatives’ funerals during that time.

There is a connection with us as Christians. As people set apart for God, we are to separate ourselves from spiritually dead things, namely sin. That is not to say we are not to separate ourselves from spiritually dead people (unless they are having undue influence on us), but we are to avoid their sin.

But what really strikes me is what happened if someone suddenly died in a Nazirites’ presence. God said that in that case, “…do not count the initial period of consecration because it became defiled. (7:12)

In short, for the Nazirite, one “defilement,” one contact with spiritually dead things, could wreck a whole period of being holy before God.

It’s the same for us as people standing before a holy God. It was true for Adam and Eve. They were set apart for God as his people, but one sin ruined it all. And it’s the same for us. Even if theoretically we could stay pure for the first 60 years of our lives, one sin would defile the entirety of our lives.

For the Nazirite, they had to start their consecration period all over again, and if it was completed perfectly, then it was accepted before God. That wasn’t necessarily difficult. It’s not every day that a person dies in your presence.

But for us, no matter how often we try to “do better,” we always fall into sin. And that’s why we need a Savior. A Savior who never did fall, and therefore could take the penalty for our sin, as the doves (or pigeons) did for the Nazirites.

One more thought I had as I thought about this passage. A person in ministry can have  a long and fruitful ministry, but have it wiped out by one misstep. One infidelity. One bad choice. We’ve seen it happen too many times. For all of us in ministry, that is something that we always need to remember. So for us especially, the words of Paul ring true.

Whoever thinks he stands must be careful not to fall. (I Corinthians 10:12)

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Resting in grace (I Peter 5)

Two blogs in one day. Pretty unusual, but I wrote something for my church, and I figured I might as well share it here as well.

You know it’s easy as we’re facing trials and struggles in our lives to think, “I have to get through this myself! I have to do all I can to make it through these problems.”

But it strikes me that that’s not how God wants us to live. Peter says,

Humble yourselves, therefore, under the mighty hand of God, so that He may exalt you at the proper time, casting all your care on Him, because He cares about you. (I Peter 5:6-7)

Some English versions separate verses 6-7, but it’s really just one thought. In short, “Don’t think you have to solve all your problems on your own. Humble yourself. Admit that you can’t make it without God. Ask for his help. And he will lift you up because he cares for you.”

This doesn’t mean that we just “Let go and let God.” Peter calls us to resist Satan and stand firm in our faith. (8-9) But we are to do so in God’s strength, not ours.

And then Peter says,

Now the God of all grace, who called you to His eternal glory in Christ Jesus, will personally restore, establish, strengthen, and support you after you have suffered a little. (10)

God allows us to struggle sometimes, to suffer. But by the same grace that saves us and will bring us into his eternal kingdom, he will personally restore, establish, strengthen, and support us. So never think you have to fight through your struggles on your own. Humble yourself. Cast your cares on him. And rest in his grace.

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Made holy (Leviticus 20-22)

Yes, it’s been a while since I blogged here. I’ve been working on a message for next Sunday. And I’ve been meditating a lot on Leviticus 18-19 and the laws there. I won’t get into it here, but I think it’s instructive as you go through those passages to underline in different colors words like “unclean,” “perversion”, “abomination,” and “depravity.” (That’s the ESV version. The words may be slightly different in your translation).

Look at what are listed under those categories, and how the punishments are different for those categories. There are a lot of arguments nowadays on how we as Christians should view these things and how consistent we are on those views. The main thing that I will point out here is that there does seem to be a fundamental difference between what is listed as merely “unclean,” and what is listed as “perversion,” “abomination,” and “depravity.”  There is of course, overlap. What is perversion, abomination, and depravity all make you unclean. But it seems to me that not all that were unclean for the Jews, are “perversion,” “abomination,” and “depravity” in God’s sight. Other words to look at are “iniquity,” “whoring,” “profane,” and “disgrace.”

But what strikes me is that time and again in chapters 20-22, God says, “I am Yahweh who sets you apart.” Often times, he couples that with another thought: “Consecrate yourselves and be holy.” Sometimes that is explicitly said, other times, it’s said in slightly different ways. “Don’t profane…” “Keep my instruction…” “Keep my commands.”

In short, there are two things to note:

  1. We have already been set apart by God and for God. He has saved us and made us his own.
  2. As people that have been set apart, we are to live that way. We are not to go back to our old way of life, doing things our way, but doing things his.

But it’s that first point that drives the second, not the reverse. We don’t live differently from the world so that God accepts us. Rather, we live differently because God has already chosen us. We have tasted his love for us. We know that we he has adopted us as his children. And in response, out of our love for him, we live like his children.

Reversing that order leads to legalism and frustration. Keeping that order leads to a life lived by grace.


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A God who understands (Leviticus 13)

Last Sunday, one of our preachers was giving a message on Mark 1:40-42, in which Jesus healed a leper.

And since I was going through Leviticus anyway, I decided to look again at the passages on the lepers. And in chapter 13, verses 45-46, it says something very disturbing.

The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp. (45-46)

Granted, for health reasons, this was undoubtedly necessary for the sake of the community. But to a person seeing this for the first time, it would be easy to think, “This is so heartless. To be outcast, living alone, treated as unclean, totally despised. How could a loving God allow for this? Doesn’t he understand the devastation it would cause to the one with the disease?”

But as I read another passage the preacher brought up in the message, something profound hit me. It was Isaiah 53.

Talking of Jesus, it says,

He was despised and rejected by men (as was the leper),
a man of suffering who knew what sickness was (as the leper did).
He was like someone people turned away from (as they did the leper);
he was despised, and we didn’t value him (as was the leper).

Yet he himself bore our sicknesses,
and he carried our pains;
but we in turn regarded him stricken, (as was the leper)
struck down by God, and afflicted (as was the leper). (3-4)

In short, when Jesus came, he experienced all the pain and hurt that the leper did. But more than that,

he was pierced because of our rebellion,
crushed because of our iniquities;
punishment for our peace was on him,
and we are healed by his wounds.

We all went astray like sheep;
we all have turned to our own way;
and the Lord has punished him
for the iniquity of us all. (5-6)

In Mark, the man said, “Jesus, if you are willing, you can make me clean.”

Jesus said, “I am willing, be clean.”

And in the same way, to a world crying out in desperation, “If you are willing, you can make us clean,” Jesus said, “I am willing.” And he went to the cross, paying the price for our sin.

That is truly amazing grace.

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Atonement (Leviticus 16)

Some things strike me here as I read this passage.

First, the Holy Place, the tabernacle, and the altar were considered stained by the sin of the people.

Some people wonder why God can’t just allow anyone into heaven. The reason is that sin stains whatever it touches. That’s how powerful it is.

But the blood of Jesus is even more powerful, purging away even the deepest sin.

Second, the High Priest had to be specially clothed when bringing the blood into the tabernacle. On his turban, was written, “Holy to the Lord,” as he took the guilt of the people upon himself (Exodus 28:36-38). And on his shoulders and over his heart, he wore the names of the people whose guilt he bore (Exodus 28:9-21).

In the same way, Jesus, when he entered the true tabernacle in heaven, was Holy to the Lord, set apart for his Father’s purpose, taking our guilt upon himself. On his shoulders and over his heart, he bore the names of all he died for. And his was a perfect sacrifice, and as such, never to be repeated again. As Peter puts it, it was a “once-for-all” sacrifice. (1 Peter 3:18)

And our atonement, the purging of all our sin, was all accomplished by him. We don’t atone for ourselves. Atonement is made for us. Our high priest goes into the Most Holy Place, and does all the work for us. All we can do is rest in the work Jesus has already done for us.

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Pictures of sin (Leviticus 11-15)

This is one of those passages that make a lot of people go, “Huh?”

To be honest, probably most of the Israelites themselves said, “Huh?” when they heard these commands.

Looking at these commands, they can seem so anal. Why would God command all that he did concerning “clean” and “unclean” things?

I think that essentially, God was teaching the Israelites to think as he did. Namely, that despite what the world thinks, there are things that are unclean and unclean. There are things that we must despise as God’s holy people. And if touched by these things, we must be cleansed and atoned for.

And to drill that idea into their heads, God put the concept into their everyday lives. Into what they ate. Into normal bodily functions. And into skin diseases that could strike anyone. Into mold that could invade clothing or house walls. All these were daily reminders to the Israelites: “You are different. You are not to think as others think. There are things you must despise, because if they touch you, they can make you unclean, and separate you from your God.”

And so God, for example, told the Israelites to avoid eating or even touching certain animals. He said, “They are to be abhorrent…to you. They are unclean…to you.” (Count or underline how many times this is said).

In short, God was saying, “To others, these things might not be abhorrent. To some, these things might be attractive. To some, these things might be delicious. But to you, they are to be abhorrent.”

In this world, there are sins that are attractive to the people around us. Extra-marital sex and porn for example. And when people see our reaction to these things, they can’t understand it. “Why are you disgusted by these things? They are so delicious!”

But they are things that make us unclean in the eyes of God. And they cut us off from a relationship with him. And because we love God so much, the things that are abhorrent to him, also become abhorrent to us. They become disgusting in our eyes. At least…they should.

And as God told the Israelites not to be contaminated and defiled by these foods, he tells us that as his people, we are not to be contaminated and defiled by the sins this world treats as normal, or even delightful.

Time and again, the words, “washing” and “atonement” are mentioned in this passage. (Try counting or underlining these words too). And this was just for contact with animals, for diseases, and bodily functions. How much more are washing and atonement needed for our sin which truly makes us unclean before God?

Some contaminated things could be washed with no lasting effects. Others, however, were considered to be forever stained and were broken forever as a result. (11:31-35, 14:33-48).

Sin is the same way. Some effects of sin can cause temporary damage, but by God’s grace, those effects are taken away and forgotten. Others sins, however, cause permanent damage that cannot be simply washed away. People’s bodies have been permanently damaged by drugs, for example. Marriages and families have been destroyed by adultery.

Other times, sin leaves scars, although the people themselves have been cleansed. (13:23, 13:28)

Ultimately, though, the point of these things is found in chapter 11:44-45.

Do not become contaminated…do not become unclean or defiled by [unclean things]. For I am the Lord your God, so you must consecrate yourselves and be holy because I am holy. Do not defile yourselves…For I am the Lord, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.

Do you consecrate yourselves daily to the Lord? Or do you let yourself be defiled by what the world calls normal or even delightful?

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How we regard God (Leviticus 9-10)

Yes, I know I’m going backward. Actually this year, I’m reading through each book of the Bible at least twice, using two different translations.

I’ve been thinking about leadership in the church, and how we are to be held to a higher standard. And this passage shows that in no uncertain terms.

It’s interesting to me that in chapters 9 and 10, the exact same words are used, “Fire came from the Lord and consumed…”

In the first case, it consumed the burnt offering, and all the people stood in awe of God’s glory and were blessed.

In the second case, it consumed two of Aaron’s sons, because unlike in chapter 9 where you repeatedly see them and Aaron doing things as the Lord commanded, these two sons offered “unauthorized fire” in contradiction to what the Lord commanded (10:1). And as a result, the people stood in fear as God’s glory was displayed in his judgment of these two men.

And God told Aaron,

I will demonstrate my holiness
to those who are near me,
and I will reveal my glory
before all the people. (10:3)

The ESV shows another possible reading of the Hebrew.

Among those who are near me I will be sanctified, and before all the people I will be glorified.

If we take the ESV reading, God is saying, “I will be treated as holy by those who would draw near to me. I will not be treated as some common or unholy thing. And I will be glorified before all the people by those who draw near me. You cannot just take me lightly and expect me to stand by and do nothing.”

The CSB reading makes it even stronger. “If you will not treat me as holy, I will demonstrate my holiness such that you will never make that mistake again. If you will not glorify me before the people by the way you treat me, I will glorify myself so that they will know who I am.”

Either way, as a leader in the church, it gives me pause. How do I treat God? In my actions, do I display his holiness to those around me? Do I glorify him in what I do?

Will God display his glory in my life in such a way that people stand in awe of him, and be blessed?

Or will God display his glory in my life in judgment, causing people to fear?

Both are possible. It happened in the New Testament days as well. Just look at the story of Barnabas, and Ananias and Sapphira. (Acts 4:34-5:11).

God will not be treated lightly, especially by those who are supposed to lead. One way or the other, God will display his holiness and glory in my life. I prefer that it be in a way that people see it and are blessed, not see it and fear.

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“I am Yahweh” (Leviticus)

I will walk among you and be your God, and you will be my people. I am the LORD (Yahweh) your God… (Leviticus 26:12-13)

I wrote about this a couple of days ago, but as I read Leviticus 22-27 again, those words continue to ring in my mind.

He is God. He is the Lord. More than that, he is my God. He is my Lord.

But how often do my decisions fail to take that into account?

When I face difficult decisions, and I wrestle with what is right to do, he says, “I am Yahweh.”

When  I wrestle with what I know is right, and yet I continue to flirt with going in a different direction because it is the easier path, he says, “I am Yahweh.”

When God confronts me with my sin, and I try to make excuses, he says, “I am Yahweh.”

When God shows me a path I don’t want to take, and I start to argue, he says, “I am Yahweh.”

And yet there is grace in that name.

When I fall, but turn to him in repentance, he says in love and forgiveness, “I am Yahweh.”

When life is hard, when I am broken and I feel I simply can’t go on, he says, “I am Yahweh.”

These are words I need to meditate a lot more on throughout the day.

“I am Yahweh.”

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How we see sin (Leviticus 20)

It strikes me here how God sees sin.

It is perverse. (12)

It is detestable. (13)

It is depraved. (14)

It is a disgrace. (17)

It is impure. (21)

Do we see sin, the same way God does? Or do we take it lightly?

This world laughs us off when we talk about sin. They call us narrow and bigoted.

But we can’t afford to see sin as this world does.

God said,

I am the LORD your God who set you apart from the peoples. Therefore you are to distinguish the clean…from the unclean… (25)

Yes, I know verse 25 is specifically talking about “clean” and “unclean” foods, and that Jesus has since proclaimed all foods clean. But the principle holds. Because we are set apart from the world, we are to distinguish between clean and unclean, between what is good and what is evil in God’s sight.

So let us remember who we are and what kind of people we are called to be.

You are to be holy to me because I, the LORD, am holy, and I have set you apart from the nations to be mine. (26)

As God’s people, holy to him, let us have the same view of sin that he does.

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Contemplating God (Leviticus 18-19)

As I read these passages, the same words are repeated again and again: “I am the LORD (Yahweh) your God.”

“Worship me alone. I am Yahweh your God.” (19:4)

“Set aside time for me. I am Yahweh your God.” (19:3)

“Honor my name. I am Yahweh your God.” (19:12)

“Do not follow the practices of your old life and of the people around you. Do not defile yourself with sinful practices. I am Yahweh your God.” (18:3, 24-30)

“Flee from sexual sin. I am Yahweh your God.” (18:6-20)

“Do not lie, spread slander, or curse others. I am Yahweh your God.” (19:11, 14, 16)

“Do not harbor hatred against your brother or sister. I am Yahweh your God.” (19:17)

“Love your neighbor as yourself. I am Yahweh your God.” (19:18)

How often do we contemplate God in our lives?

Why do we set aside time for him? Simply because he is God and he is worthy of our time and praise.

Why are we to be people of integrity? Because he is the God of truth.

Why do we flee from things that would defile us? From sexual sin? From filth and lies that come from our mouths? Because he himself is holy.

Why do we love others as we love ourselves. Because he himself is love.

Why do we forgive others that have hurt us? Because he forgave us.

How often do we contemplate God and who he is? How would it change our lives if we contemplated him more?

Posted in Books of Moses, Leviticus, Old Testament | Tagged , | 2 Comments


I have recently decided to restart this blog. It’s been a while since I’ve put any real new material here, and I think it’s time.

There will be some key differences I think in how I do things.

  1. It will not be daily. It will come as God shows me things that I feel I just “have to share.” I have no idea how often this will be. We’ll see how things go.
  2. It will be more along the lines of what I originally intended: not so much trying to teach and apply, as insights I gain as I read. Thus I suspect each “article” will be shorter than before.
  3. It will not be nearly as comprehensive as before. I will not be covering as many individual chapters. I tend to read more chapters at one time than I used to.
  4. It will not be covering the Bible chronologically as I originally did. I am going through the Bible from cover to cover, however. As I write this, I’m in Leviticus.
  5. I think I’ll be switching to the Christian Standard Bible going forward. I like it better than the NIV at this point. That may change, however.

May God bless you as you read.

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Epilogue (Or: “About this blog”)

This blog has recently been posted on our church’s website, so for anyone who is new to this blog, this is what you should know.

First, this blog was made to be a “devotional commentary” on the Bible. As such, it can be used on a day-to-day basis as a devotional that can take you through the Bible. Or it can be used to check particular passages you may have questions on. It is not meant to be a verse-by-verse commentary, however. Nevertheless, I have tried to tackle any major questions that people typically have.

To find passages, you can look through the menu, and find the blogs categorized by Bible book. As this is a blog, all the posts at the top are the latest ones. So if you want to see the earlier chapters, you need to scroll down. You can also use the search feature in the blog to find passages.

Second, particularly in the Old Testament, I tried to do things chronologically. So, for example, the prophets are intermixed with the historical narratives, and where there are more than one account of the same story, they are grouped together.

Third, this blog is officially finished. That is, no new posts are being made at this time. There are occasional corrections that are being made, however, as I translate this blog into Japanese. Most of them are scripture reference corrections, although from time to time, I find myself changing views on certain issues, in which case more extensive changes are made. This doesn’t happen often, but it does happen.

Finally, the views expressed in this blog are not all necessarily the views of Crossroad church. So if there are any questions on that, please ask me or the pastor of our church, Fumi Chito. I would guess he would agree with over 90% of what I wrote, but there is that remaining 10% to deal with. 🙂

My hope is that through this blog, you can better understand the scriptures. If you have any questions or comments, please feel free to write them in the comments sections.

May God richly bless you as you read.

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A new venture

Well, it’s been some time since I posted anything on this blog.

As I mentioned in my last post, as far as I’m concerned, except for some minor editing and occasional changes to previous posts, I’ve pretty much left this blog alone. For the most part, I’ve been working on translating this blog into Japanese, which with my wife’s help has been moving right along.

However, in the past several weeks, one thought started coming to mind. I preached a message at my church, and one of the main things I challenged our people with was, “Is the gospel an integral part of your life? Or is it something that you heard once and responded to a long time ago, but now has little relevancy to your life?

The gospel is not supposed to be that way. It is supposed to be something that permeates your entire life, affecting the way you think and act each day.

Over the weeks since I gave that message, a strong conviction came over me that I needed to expand on that thought.

Thus my new venture: a new blog on the gospel. It will be very short, especially compared to this one. It’ll be 10 chapters plus the preface.

The format will be somewhat different from what I did with this blog. Basically it will be something like a Bible study. You read a passage at the beginning, I’ll give my thoughts on the passage, and then there will be questions for you to think about following that.

It’s something that can be used in a Bible study group, or just for your own personal study.

I’ve already published the preface and the first chapter and over the next several weeks, I’ll be publishing more chapters.

If you’re at all interested, the link is here.

God bless.



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The end of all things (this blog)

I started this blog on May 26, 2011. By the grace of God, I have been able to post something on this blog almost every day since then. This blog makes 1,766 total posts which means I could officially rename this blog, “Through the Bible in 4 years, 304 days” or “Through the Bible in 1764 days” (not including my opening explanatory post and this finale.)

But I think I’ll keep the name as it is.

It started out as a blog to post my thoughts on the Bible, but it quickly turned into somewhat of a devotional commentary. I never imagined doing anything like this, but hopefully, it’s been a blessing to all you have been following me over the past 5 years.

So what will happen to this blog?

It won’t be going anywhere. I need it as I’m translating all this stuff into Japanese. While I’ve done this blog nearly daily, my Japanese translation is roughly three to three and a half years behind.

It’s my opinion that Japanese Christians need something like this as they go through the Bible. Unlike in the States, there are no study Bibles in Japanese, and most Japanese aren’t going to go out and buy commentaries. Hopefully, this will be a bridge for them. That’s my prayer anyway, and I’d appreciate your prayers as well.

I find it interesting that I now have as many daily readers of my Japanese blog as I’ve had readers of my English blog, although I’m no where near completing the Japanese one. I’m interested to see what will happen as I start translating more of these things into Japanese.

But as for this blog itself, aside from minor corrections of errors I find (usually Bible references) as I translate stuff into Japanese, and the occasional rewriting of things I find myself changing my mind on (I actually had to do this a couple days ago), this blog is done.

If I start writing another one, it will be closer to what I originally intended for this one: thoughts on my meditations in the Word. And each post will be much shorter. Should I start such a venture, I’ll make one last post in this blog to announce the new site.

I’ll still be posting my Sunday messages as I give them (about 6-8 times a year at my church). That can be found here –>

In the years since I started this blog, much has changed. The NIV changed (Total bummer. The last website that had the NIV 1984 changed to the 2011 a few months ago, and I found myself having to type the verses in). Although I found a great Bible in the NIV Zondervan Study Bible, my main Bible has actually changed to the ESV. (You can get this one for free on Kindle).

On the personal side, my wife and I celebrated our tenth anniversary. My daughter has turned from a 2-year old in diapers into a 6-year old elementary school student. God has also blessed me with a much more stable job for which I am grateful. And last year marked my 20th year in Japan.

On the sad side of things, I also saw my dad pass away, although happily, he went to be with Jesus.

But overall, God has been good, and I am so grateful that he has been with me, not only through this journey of going through the Bible, but through this journey of life.

I’m going to miss doing this. It’s been fun.

For you, my dear readers, I close with this prayer:

The Lord bless you and keep you; the Lord make his face shine upon you and be gracious to you; the Lord turn his face toward you and give you peace. (Numbers 6:24-26)




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Revelation 22:7-21 — Because Jesus is coming soon

If there is one theme throughout these final verses of Revelation, and indeed of the Bible itself, it’s that Jesus is coming soon.

He says it in verses 7, 12 and 22.

What should our response be to this? We see it in verse 17.

The Spirit and the Bride say, “Come.” And let the one who hears, say “Come.” (22:17a)

I find it interesting that even the Holy Spirit cries to the Son, “Come!” Perhaps this in connection with his intercession for us that we see in Romans 8:18-27.

But we, the Bride of Christ, are also to long for his coming. We are to set our hearts on his return. How do we do that?

First, be faithful in all that God calls you to do.

Jesus tells us,

Behold I am coming soon! My reward is with me, and I will give to everyone according to what he has done. (12)

Like we saw in chapter 20, there are two books. One is the book of our deeds, and the other is the Lamb’s book of life.

But just because your name is written in the latter doesn’t mean the former has been wiped out. I do believe that we will stand before God and we will be judged according to what we have done. It’s a theme we see again and again in the gospels and the epistles.

God will judge us for how faithful we’ve been with what he’s given us. If we’ve been faithful, we will be rewarded. If we haven’t, we will be saved, but only as someone escaping flames (I Corinthians 3:10-15). And so as Jesus warns, be ready. (Matthew 24:36-25:30).

Second, strive for holiness.

John tells us in his first epistle,

We know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this hope in him purifies himself, just as he is pure. (I John 3:2)

In other words, because we have the hope of Christ’s return, and that we will be like him someday, let us work to that end even while we are waiting.

And so Jesus says,

Let him who does right continue to do right; and let him who is holy continue to be holy. (22:11b)

Third, worship God.

There are so many things that can captivate us and our imaginations. Some of them are even good things. But they are not to be worshiped. Twice, John nearly fell into that trap by starting to worship something that was good: an angel. (19:10; 22:8). And twice the angel said,

Do not do it…Worship God! (Revelation 22:10)

Don’t worship the creation. Worship the Creator.

Finally, be faithful to the words of God.

We have seen many admonitions in this book. We saw them especially in chapters 2-3, but they are throughout the book. And Jesus calls us to be faithful and obey them.

He said,

Behold, I am coming soon! Blessed is he who keeps the words of the prophesy in this book. (22:7)

And we are warned sternly to neither add to these words or take away from them. (22:18-19)

This then, is how we are to live until he returns.

But if you do not yet know Jesus, these next words are for you:

Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (22:17b)

God will not force you to come to him. If you choose to stay in your sin, he will let you. (22:11a)

But his desire is that you would come to him and be saved.

He says,

Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. (22:14)

How do you wash your robes? By your own efforts to “clean up your act?”

No, you wash them in the blood of Christ shed on the cross. And when you put your trust in him, he purifies you from all sin. (I John 1:7)

Won’t you do so today? It starts with a prayer.

Lord Jesus, all my life, I have gone my own way, hurting you, hurting others, and hurting myself. Forgive me. Thank you for dying on the cross for my sins. Make me clean of all my sins and failures. You are King of kings, and Lord of lords, and I give myself to you today. In your name I pray, amen.

I now close with the words of Jesus and John.

Jesus said,

I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the Bright and Morning Star…Yes I am coming soon. (22:16, 20)

And John responds,

Amen. Come, Lord Jesus. (20)

“The grace of the Lord Jesus Christ be with God’s people.” (21)

Amen and amen.




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Revelation 21-22 — What cannot enter heaven

Yesterday, we talked about the glory of heaven and of God’s people. We saw all the wonderful things that will be in heaven.

But there is one thing that cannot be a part of heaven: sin.

And anyone who lives in defiant sin cannot be a part of God’s people or share in their inheritance. That was true in the Old Testament days (see Leviticus 18 for example). And it is certainly true in the New.

Why not? Why can’t God be more “tolerant?”

Heaven is a place with no more death, mourning, crying, or pain. (21:4). But if God allows sin into heaven, all those things will come flooding into heaven along with it. Just look at this world, and you’ll know what I mean.

I don’t know about you, but I want no part of that.

So God says,

But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters, and all liars, — their place will be in the fiery lake of burning sulfur. This is the second death. (21:8)

And again,

Nothing impure will ever it (the new Jerusalem), nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life. (21:27)

And yet again,

Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters,and everyone who loves and practices falsehood. (22:15)

Note something here: It’s not just the murderers that are kept out of heaven.

It’s everyone who lies.

It’s the idolaters: all those who put anything ahead of God in their lives.

It’s the sexually immoral. Those who engage in any kind of sex outside of a marriage relationship between a man and woman.

It’s anyone who has ever done anything shameful and deceitful.

But most importantly, it is the unbelieving: those who refuse to put their faith in God. Who refuse to put their trust in Jesus and his work on the cross, and instead follow their own path.

None of these can ever enter heaven.

Do any of these things describe you? Then you can’t go to heaven.


Unless your name is written in the Lamb’s book of Life. Unless you have repented of your sins and given your heart to God.

Like I said before, your eternal destiny is based on what’s written in one of two books. One book is the Lamb’s book of life, and the names written there are based on Christ’s finished work on the cross.

The other is the book of all our deeds. Not just the good. But the bad. All the bad. And the problem is, it is not the good things we do that keep us out of heaven. It is the bad. Just one bad thing on your record is enough to keep you out of heaven. And no one has just one bad thing written on their record.

So if you want to get to heaven based on your deeds, you’re never going to make it. You can only make it if your name is also written in the Lamb’s book of life. And your name will only be written there if you give your heart to Christ, making him your Savior and King.

The apostle Paul wrote this:

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

What will you choose? Won’t you choose Christ today?


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Revelation 21-22 — Here comes the bride!

No, we are not yet finishing up Revelation in this post. We’re going to spend forever in heaven someday. We might as well spend a few days talking about what it will all be like. 🙂

It’s very ironic to me that one of the angels who poured out the bowls of wrath on the earth now comes to John and says, “Come I will show you the bride, the wife of the Lamb.” This angel who participated in the destruction of the old heaven and earth now introduces the new heaven and earth to John.

And like I said yesterday, I’m not sure if this description of the New Jerusalem is describing a literal city, God’s people, or both.

But as I read this, I think of that parable of the pearl of great price. Where a man sold everything he had to get it. (Matthew 13:45-46)

Jesus bought this precious pearl of the church, his bride, with his own blood spilled on the cross. He shed his blood,

to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:26-27)

And now we see his bride coming in all her beauty. John says,

It shone with the glory of God and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. (21:11)

Throughout the description of this bride, you see “twelves” and multiples of twelves, sometimes multiplied by 1000, a symbol of perfection. The twelves themselves seem to be interpreted in 21:12 and 21:14 and reflect how all of God’s people are made up of the 12 tribes of Israel of the Old Testament and the 12 apostles in the New. In other words, we are all made up of the community of faith, starting with the believers of the Old Testament (represented by the 12 tribes of Israel), and all believers of the new (represented by the apostles).

This bride is also decked with jewels (21:19-20) as the high priest once was (Exodus 28:15-21), and with the jewels of Eden itself (Ezekiel 28:13-13).

This bride has no need of a temple to go and meet God, for God himself and the Lamb are its temple. In fact, all the glory of God and the Lamb shines on it. (21:23)

And the bride herself shines. All nations are lit up by her light and bring their splendor into her. (21:24)

This bride will also be perfectly secure. There will be no fear of invaders coming in the night, and so her gates will always be open. As Adam and Eve were naked and not ashamed in the beginning because they felt absolutely safe, so will Christ’s people be absolutely safe and secure with one another.

The water of life flows through us as we are filled with the joy of God’s Spirit (John 7:37-39), and we take part of and bear the fruit of life. (22:1-2)

But the best part of heaven and this life to come for this bride? We will see God’s face. (22:4).

This city is described as a cube (21:16). There is only one other cube in the Bible: the Most Holy Place in the Temple where God dwelt. (I Kings 6:20)

As we saw yesterday, God says,

Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. (21:3)

And again,

No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him…they will reign forever and ever. (22:3, 6)

Why is all this possible? Because 2000 years ago, Jesus hung on a cross for our sins. And because of his work, we will shine as his precious jewel, and live and reign with him forever in glory as his bride.

I can’t wait for that day!

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Revelation 21:1-7 — When all scripture is finally fulfilled

We’ve been going through the whole Bible from beginning to end over the past four years. And in this chapter, we see the culmination of all things, where all scripture is finally fulfilled.

We started in the garden of Eden where Adam and Eve walked with God before the fall. But even after the fall and everything was cursed, God never gave up on us. Instead he chose Noah, Abraham, Isaac, and Jacob to  be his people. Then all of Israel became his people and he their God. After Christ’s death and resurrection, that title  of being God’s people was then extended to all who would put their faith in Christ.

And now comes the consummation of all these things. John sees a new heaven and a new earth. And there is no longer any sea.

I don’t know if that last is literal or not. The thing is, the sea has often been used in Revelation as a symbol for evil. The beast in chapter 13, for example rises from the sea. And so perhaps, John is merely saying that all evil and all the chaos that comes from it is now completely gone.

Then John says,

I saw the Holy City, the new Jerusalem, coming out of heaven from God, prepared as a bride beautifully dressed for her husband. (2)

Again, I wonder at the literalness of this. Is it truly a city that John sees? Or is it all the people of God, whom Paul calls the Bride of Christ (Ephesians 5:25-32). Or is it both?

Whatever it means, the key point comes in the next verse.

And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.” (3)

At one time, God dwelt with Adam and Eve with the Garden of Eden. They were his people and he their God. Then they fell into sin.

When God promised to deliver the Israelites out of Egypt, the Israelites were told that he would be their God and they his people (Exodus 6:7) and the tabernacle was a sign of his dwelling among them. (Exodus 40:34-35)

When they moved into the promised land, the temple took the place of the tabernacle, but it too was a sign of God’s dwelling among them. (I Kings 8:10-12)

But again the people sinned and God’s Spirit departed the temple (Ezekiel 10:18). The temple was destroyed and rebuilt more than once after that before finally being destroyed for good in A.D. 70.

Now the people of God are his temple, and he dwells within us (6:19).

But on that day when all is fulfilled, we will forever be in the presence of God and we will see him face to face.

And God gives us these words of hope.

I am making everything new. (5)

Then echoing Jesus’ words on the cross, he says,

It is done. (6a)

But whereas Jesus’ words were talking about how the payment for our sins was finally paid, now God’s plan of salvation is completely fulfilled and we’re all finally home.

And he who is the Alpha and Omega, the Beginning and the End of all things, says,

To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son. (7)

We all go through times of hardship and suffering in our lives. And sometimes it seems interminable. Unbearable.

But it won’t last forever. God is control. He always has been and ever will be. He has already written the end of the story. And the end of the story ends with us being with him forever.

So set your eyes on him. Know that your trials will not last forever. He will bring you home. And on that day, John tells us,

He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. (4)

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Revelation 20:11-15 — Two books

I love reading books. It became a lot more convenient to read when I got my Kindle Fire. Now, I can carry around any number of books, including a number of different Bibles without putting a strain on my back.

Here, though, we find two books. And perhaps more.

John tells us that on the day of judgment, he saw all the dead both great and small standing before God’s throne with the books were opened. What is in those books? Apparently everything we have ever done in our lives.

In addition to those books, there is another book: the book of life. And in it is the name of every person who belongs to God; all those who have put their trust in Jesus and his work on the cross for their salvation.

And John tells us,

The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.

If anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (12-15)

What do we learn from this?

We have a choice. We can either put our trust in ourselves and our works to get us to heaven or we can put our trust in Jesus and his work on the cross for our salvation.

If we do the latter, then our names are written in the book of life and we will be saved.

But if we choose to do the former, all of our works will be found lacking before God. Lacking because he sees not just the good we do, but the evil. Lacking because even when we do good, many times we do so with wrong motives and attitudes. But most of all, lacking because we have rejected Jesus as King and Savior in our lives.

In short, if we insist on being judged for what we’ve done to get to heaven, none of us will ever make it. Every one of us will fall short.

I don’t know about you, but I do not want to be judged by what I’ve done to get me into heaven. I’d much prefer to rely on Jesus’ completed work on the cross for me.

The choice, however, is yours. Which will you choose?

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Revelation 20:1-10 — Why people do evil

Why do people do evil? Does the devil make them do it? Are they simply products of their environment? The injustice, poverty, and the evil around them has so shaped them that they simply have no choice?

Or is there something else?

I think we find the answer in this passage.

After Jesus returns and the antichrist, his prophet, and their armies are all dealt with, Jesus will reign for 1000 years. Whether this is a literal 1000 years or not I don’t know. But anyway, it’s for a considerable period of time.

All the resurrected people of God will also come to live on the earth and will reign with Christ (4). Who will they reign over? Apparently all those who survived the wrath that God poured out on the earth.

The resurrected saints will never be subject to death again (6), but unfortunately, the same cannot be said of the survivors of the wrath of God.

For while there will be heaven-like aspects to the conditions, it will not quite yet be heaven. There will be perfect justice, and a time of great peace. People’s lives will start to extend as it did before the time of the flood. And yet, people will still die.  Why? Because there will still be sin in the world. (Isaiah 11:1-9, 65:17-25)

And in this time, Isaiah seems to picture Jesus still needing to judge cases that are brought before him. Unlike now, however, there will be perfect justice. There will be no hiding of the facts from him, no loopholes to escape through, or any technicalities that people can get off on. (Isaiah 11:1-5)

But this raises a question. In a world of perfect conditions, perfect justice, and no Satan to tempt people, why do people still sin and die?

The reason is that people are innately sinful. People don’t become sinners because they sin. They sin because they are sinners. And while Satan can tempt, and our backgrounds and environments can influence, nevertheless, people sin because that is their nature. David recognized this (Psalm 51:5) as did Paul (Ephesians 2:1-3).

The millennium will prove this once for all. And it will prove once again why we need a Savior. People will never be good enough to deserve God’s salvation even in a perfect world. Many people will come to realize that and will put their trust in Jesus as Savior during that time.

Others, however, won’t. And when Satan is released one last time, millions will flock to his side to wage one final war against God. But like the war of antichrist and his prophet, it will be no war at all. With a single act of God, they will be destroyed and Satan will be tossed into the lake of fire with all his minions. (7-10)

So let us be honest with ourselves. We don’t sin because God allows Satan to run around. We don’t sin because of our environments or backgrounds. We sin because we are sinners. And that’s why we need a Savior.

If you haven’t already, won’t you turn to him today?

Lord Jesus, I am a sinner. And there’s no excuse I can give for my sin. I sin because I am a sinner. But Jesus you died so that my sin could be forgiven. Not only that, you died so that I could be transformed into your likeness. That I could become as perfect, sinless, and whole as you are someday. Thank you for that. Please save me and be my king. I want to follow you. And as I do, even now, please change me. Make me the person you created me to be. Make me like you. In your name I pray, amen.


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Revelation 19:9-10 — The spirit behind prophesy…and all we say and do

I must admit, I can finally see the finish line after all these years of blogging. And it’s very tempting to just rush ahead and finish this as quickly as possible.

But John thought it necessary to take a small break in the narrative, and so I will too. And actually, it’s a reminder to me of why I started writing this blog in the first place.

After the angel tells John about the wedding supper of the Lamb, John falls at the angel’s feet to worship him.

It would be easy to imagine why. Here is this angel, glorious and holy, much more so than John is. It’s easy to see why for a fleeting moment John might think that this angel too is worthy of worship.

But the angel said,

Do not do it! I am a fellow servant with you and with our brothers who hold to the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophesy. (10)

In other words, “John, I am not showing you all these things so that you can worship me. I am not at the center of all these things, any more than any of the prophets were the center of the prophesies they gave, or you are the center of these prophesies I am showing you now. Jesus is the center of all these things. All prophesy is given to testify to Jesus.”

That’s so important for us to remember. That Jesus is the center of everything. He’s the center of prophesy. But he’s also the center of everything we say and do. At least he should be.

When I write this blog, or give a message at church, it shouldn’t be to glorify me. It should be to glorify Christ.

When you serve in the church, or serve in the community, it shouldn’t be to bring you glory, but to testify to Jesus to those around you.

And if we lose sight of that, we get into trouble. We start worshiping fame. We start worshiping money. We start worshiping the praise and respect of others. And Jesus gets lost in the midst of it all, when he should be at the center.

So here’s the question: As you serve in the church, are you doing it with a worshiping heart that points to Jesus? As you reach out to your community, are you doing it with a heart that glorifies God?

Who or what are you falling before and worshiping?

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Revelation 19 — When justice comes

I was reading a letter from an elementary school that my friend in Hawaii posted on Facebook today. It talked about how a child going to school was accosted by a stranger who threatened to kidnap her. A high school student was nearby so the child quickly ran to the student for help, and the stranger immediately left.

It really is scary to see all that is going on in society. And often times, we wonder if justice is ever going to come. We saw the saints crying out that very question in chapter 6.

But here in this chapter, we see that justice will finally come on all those who do evil and on the society that gave them birth. Antichrist, the prophet, Babylon, and everyone who follows them all fall.

The Antichrist and his army rise up for one last war against God, and Jesus returns to take back what is rightfully his. He who is faithful and true finally comes to prove that he truly is these things. He proved it on the cross where he shed his blood for our sins (13), and he proves it now by bringing justice and salvation to the earth.

One would think that it would be a full-scale war, reminiscent of all the great battle scenes that you see in the movies. But it really is no contest. With a word, the enemy’s army is destroyed (21), and the antichrist and his prophet are thrown into the lake of fire (20). Babylon is destroyed, and the smoke of its destruction rises forever (3), while the birds of prey feast at the banquet of the damned (17-18, 21).

The end result? Worship. For justice has finally come.

All heaven roars,

Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments. He has condemned the great prostitute who corrupted the earth by her adulteries. He has avenged on her the blood of his servants…Hallelujah! The smoke from her goes up for ever and ever…Amen, Hallelujah!  (2-4)

And with the banquet of the damned completed, another banquet is prepared. A voice from God’s throne cries out,

Praise our God, all you his servants, you who fear him, both small and great! (5)

And all heaven responds,

Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear. (6-7)

The angel then turns to John and says,

Write: “Blessed are those who are invited to the wedding supper of the Lamb…These are the true words of God.” (9)

The point of this all? Justice is coming. And with justice will come great joy for all of us who are the bride of Christ.

Though we did nothing to deserve it, though we too deserved to join the banquet of the damned, he has clothed us with his righteousness, and that righteousness has become our own. We have become his own, Christ’s beloved. And we will rejoice with him for all eternity.

So as we see all the injustice and corruption in this world, let us hold on to that hope. Justice is coming. Jesus is coming. And on that day, all heaven and earth will ring out in worship of him who truly is faithful and true.

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Revelation 17-18 — When you put your hope in this world

Here in this passage, we see the fall of the great prostitute Babylon, which John later defines as “the great city that rules over the kings of the earth.” (17:18)

As we’ve seen before in chapter 14, John and his readers thought of it as Rome, but Rome itself is a symbol for a godless society, a world system that rebels against God. It rides the beast we saw in chapter 13, a beast with 7 heads. The 7 heads, the angel says, represent the 7 hills of Rome on which the woman sits, and also 7 of Rome’s kings. Five of those kings had already died, one was currently living in John’s time, and the seventh was yet to come. (17:7). And the Beast himself, the antichrist, will come later as an eighth king (17:11).

The beast will ally himself with ten rulers (whether a literal number or not, I don’t know; it could be symbolic all the kings of the earth).

And people will follow this beast. Why do they follow after it? Part of it is his power. Part of it is because of his power to deceive. We saw all this in chapter 13.

But another major reason is this prostitute. She sits on “many waters,” which the angel tells John represents the people of the earth. People see what the prostitute has to offer: her riches and glory, and they drink it all in (4).

But the truth is, when they take in what she has to drink, they’re drinking in “abominable things and the filth of her adulteries.” Things God detests. Things that cause people to commit spiritual adultery against the One who created them. And as we saw in chapter 14, people go “mad” over these things (14:8).

In short, people fall for the beast in great part because of their love for this world system and all it has to offer.

But this world system is indeed allied with the beast. It is impossible to be friends with her and friends with God. We see this in that she is drunk with the blood of the saints. (17:6; 18:24)

The thing we see here, though, is this world is coming to ruin. Probably because of their war against God, the Beast and his ten allies strip the prostitute of everything. In other words, they are so hostile against God, they are willing to destroy this world in order to fight against him. This in part probably means they are willing to ruin the world economy in order to prepare for this battle. But it probably also means they are willing to use weapons of such destructive power that it actually destroys this world (17:16)

But the angel tells John,

God has put it into their (the kings’) hearts to accomplish his purpose by agreeing to give the beast their power to rule, until God’s words are fulfilled. (17:17)

I think what this means is that God is planning to allow this world to be devastated, and while some of this will probably be directly from God’s hand, a lot of it will also actually come by our own hand. We will be our own demise. But in the end, though this beast and these kings fight against God, even destroying the world to do so,

The Lamb will overcome them because he is Lord of lords and King of kings… (17:14)

What do we get from all this?

The people who belong to this world system boast in all they have. They boast in what they have accomplished. And they think that it will last forever (18:7).

But God says in a single day, it will all come crashing down, and all that this world promises will be shown for what it is: an illusion. (18:8)

God will thrust it into the sea like a millstone and it will be destroyed. All that the people rejoiced in and relied upon will be gone. (18:21-23)

And because of it, the people of this world will all mourn and be terrified. (18:9-19)

Mourn because all they relied on will be gone in an instant. Terrified because they know the judgment that fell on Babylon will soon fall on them.

What am I saying then? Don’t put your hope in this world. This world will fall, as will all who put their faith in it.

So let us heed the words of God who warns,

Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues; for her sins are piled up to heaven, and God has remembered her crimes. (18:4)

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Revelation 16 — Though judgment falls

We saw in chapter 14 the warning of eternal judgment that would fall on all those who rejected God, and instead took the mark of the beast. And like I said earlier, there are those who really get upset at this idea of eternal judgment.

But as we saw in Revelation 9, there is a reason that it is eternal. The reason? There comes a point in people’s hearts where they reach the point of no return. They have so hardened their hearts, that no matter what judgment falls, no matter how painful it is, they simply refuse to repent. Instead, they simply curse God more and more.

And that’s exactly what we see in this chapter. Here we see the wrath of God being poured out in full strength. And whereas there had been limits in the seal judgments (one-fourth) and in the trumpet judgments (one-third), there are no limits now. Instead, the whole world is affected.

All the people who have the mark of the beast are covered with painful sores. (2)

The sea turns to blood and every living thing in it dies. (3)

The rivers and springs of water all turn to blood because of the blood that they themselves shed in killing God’s people. (4-7)

The protections that we have to keep the sun from harming us are stripped away and people are burned by its intense heat. (8)

The people’s response?

They were seared by the intense heat, and they cursed the name of God, who had control over these plagues but they refused to repent and glorify him. (9)

“Surely if these judgments keep up, they will repent, though, right?”

The whole world is thrown into darkness as Egypt once was. The people are are in total agony because of their pains and sores. (10-11a)

But they refused to repent of what they had done. (11b)

“Yes, but surely, they can’t keep holding out like this, can they? They must eventually come to the point where they will repent, right? Nobody could possibly be that stubborn not to repent.”

The Euphrates River is dried up, and with that barrier out of the way, now all the kings of the East come together for one last war against God. (12)

Evil spirits come performing miraculous signs, trying to give the kings of the earth hope that they will be able to stand against God. They gather at Armageddon, and the final bowl of wrath is poured out.

Lightnings, rumblings, peals of thunder and the worst earthquake in the world’s history hits the earth.

The cities of the nations collapse and this empire that stood against God is given the full fury of His wrath. Islands sink. Mountains fall. Huge hailstones fall to the earth crushing men. (20-21)

The result? Repentance?


And they cursed God on account of the hail, because the plague was so terrible. (21)

What’s my point? There can be no escape from hell without repentance. But all that we see from this chapter is that when people harden their hearts, there comes a point of no return. And when they go to hell, they have definitely reached that point. Even if were theoretically possible for a person to repent in hell and escape, no one ever will.

So if you’ve been rejecting God to this point, soften your heart now before it’s too late. God has no desire to send you to hell.

He sent his Son to die for you so that you wouldn’t have to go to hell.

And now he says,

Do I take any pleasure in the death of the wicked…Rather, am I not pleased when they turn from their ways and live…Repent and live. (Ezekiel 18:23, 32)

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Revelation 14-15 — God’s glory in judgment and salvation

I have said many times before that I believe we will have to face antichrist. What I am not so sure about is if we’ll face God’s final wrath poured upon the earth as seen in the 7 bowls.

My guess, however, is that we won’t. My eschatology has changed somewhat as I’ve studied these passages, and I’m not entirely sure I am right. I’ve always thought that the rapture would come, we would meet Jesus in the air, and then come right back down again. I’m not so sure anymore. Rather, it looks very much like after Jesus comes, we will all wait until the bowls of wrath are poured out before Jesus sets foot on the Mount of Olives.

Why do I say this? Because of what I see in these next couple of chapters.

Here we see an angel calling out to a person seated on a cloud, someone like “a son of man,” with a crown on his head and a sickle in his hand.

Who is it? I believe it is Jesus.

And the angel calls out, “It is the Father’s time. Take your sickle and reap.” Jesus does, and the earth was harvested. Who does he harvest?

My guess is he harvests all those who are his. The final warning had been given and was either heeded or ignored. Now there is no time left, and so Jesus takes his people to be with him.

All that is left on the earth now are those who have rejected him.

Another angel comes out of the temple in heaven, and he too has a sickle. And the angel in charge of the fire at the altar calls out to the other angel and tells him to swing his sickle too.

What is this fire of the altar? It probably goes back to the altar of incense in chapter 8 where the saints’ prayers for justice rise to God. (8:3-4)

Why do I say this? Because when the angel swings the sickle, the grapes are gathered and thrown into the winepress of God’s wrath.

And as grapes were trampled in those days to make wine that would flow out of the winepress, so those who have rejected God will be “trampled,” and their blood will flow rising several feet high for over 180 miles. It is truly a bloody picture.

Chapter 15 then, gives us more detail on what just happened in chapter 14.

John looks up and he sees a sea of glass mixed with fire. And next to it are all those who had been victorious over the beast, and have just been harvested by Christ.

The sea was often seen as a place of great evil and chaos. And the saints are seen to have now come out of that, through the fire of their trials. And they sing the song of Moses and the Lamb.

Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the Ages. Who will not fear you, O Lord, and bring glory to your name? For you alone are Holy. All nations will come and worship before you, for your righteous acts have been revealed. (3-4)

But then the temple opens and 7 angels come with 7 plagues. And each are given 7 bowls filled with the wrath of God. And it says in verse 8,

And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed. (15:8)

That last verse really strikes me. You see, God’s glory is shown in his salvation. That is true. We see it in the worship of those who are saved.

But God’s glory is also shown in judgment. Why? Because it shows that he is not just a God of love, but of justice.

If we have a God that is love but is not also justice, is he really a good God? No. For he would leave evil unpunished forever. And no good God can do that.

But while God is patient, he will ultimately bring justice. And in doing so, he shows his glory and goodness.

So let us always remember, we cannot separate God’s love and justice when we think about who he is. For both are indispensable parts of his glory.

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Revelation 14:6-11 — A final warning

I have said more than once over the past five years I’ve been writing this blog that God is patient, but that his patience will not last forever.

And here in this passage, I think we see that patience just about to run out.

Here we see an angel flying out, proclaiming the gospel to every nation, tribe, language, and people one last time. And he shouted,

Fear God, and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea, and the springs of water. (7)

I wonder if this is a real angel or if it’s merely symbolic of the gospel going out to the whole world. (Matthew 24:14)

Or perhaps it’s both. Either way, the gospel goes out one last time. And with it comes warning. “Now is the time to turn to God. His patience has run out and the time for judgment has come. Fear him. Give him glory. And worship him. Before it’s too late.”

The warnings are intensified by the next two angels.

Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries. (8)

This is a preview to what we will see later. Babylon had once been a great empire, but it was totally pagan, a people who had turned their backs on God and were committing adultery with the world.

John no doubt saw Babylon as a symbol of Rome. And for us today, Babylon and Rome are symbols of a godless society, a society in which antichrist will arise. But this angel cries out, not only that Babylon will fall, but that it has already fallen. It is dead while it yet lives. It’s only a matter of time before all will see it.

Then the third angel cries out a final warning.

If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God’s fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. (9-11)

In short, there is no middle ground. You have to choose sides. Either you worship God or you worship the beast. And if you choose to worship the beast, all of God’s wrath will be poured upon you.

A lot of people hate the idea of hell. They can’t believe that a loving God would punish someone forever in conscious torment. But it can’t be any clearer here. There will never be rest, day or night for them. Rather, they will face torment for all eternity.

Why does this have to be so?

Number one, we were created eternal beings. The question is not whether we will live forever. The question is where.

Number two, if people will not receive God as king, they must be separated from him, if for no other reason that they don’t want to near him. But the thing is, life without God is hell.

If you don’t believe me, look at the world around you. We have tried to live in a world where God is not king. What’s the result? Murder. Rape. Terrorism. All manner of atrocities.

The experiment has failed.

And this is a world where God is still here, working in the lives of people. What will a world completely devoid of God be like?

But it doesn’t have to be that way. On the cross, Jesus drank the wine of God’s wrath for us. He experienced the full strength of God’s anger so that you don’t have to.

But if you reject him, then you’ll have to drink it yourself.

What will you choose?

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Revelation 14:1-13 — We who belong to God

We saw in chapter seven, 144,000 of God’s people being sealed in preparation for the judgment to fall on unbelievers.

Then in chapter 13, we saw the people of the beast receiving their own mark. And whoever did not receive that mark was persecuted.

So on one hand, those who were received the seal of God were protected from God’s wrath, but on the other hand, they received the wrath of the beast for refusing his mark. And the question becomes, is it worth it? Is it worth it to go through that persecution? For many people, they find it hard to say yes. No one likes to go through persecution.

But if you remain faithful and endure, what will happen? We find the answer in chapter 14.

The 144,000 reappear in this chapter. And again, I believe these people are the entirety of the redeemed of God, not just a certain select. And as we saw in chapter 7, they are sealed with the Father’s name written on their foreheads.

But whereas in chapter 7 we see them preparing for the trials to come, it seems that we see them here having come out of the fire. What are they doing?

Complaining about all the persecution they had endured? Questioning God about why they had to suffer for his sake? No.

Rather, they were singing a new song. A song that no one else could truly learn. Why not? Because while the angels, four living creatures, and the elders can probably technically learn and sing this song, they didn’t experience all that these 144,000 did. All the suffering, all the trials. And because they didn’t go through the fire of these things, they can’t truly understand the joy of deliverance. But these people of God can.

“They did not defile themselves with women for they kept themselves pure,” it says in verse 4. Does this mean then they were all men who were literally virgins? No. I believe this is symbolic of all believers who remain faithful to Christ. We are called the bride of Christ, and by not joining ourselves to the Beast and all he represents, but remaining faithful to Christ despite persecution, we remain pure before Him.

And John says that as his faithful bride, we follow him wherever he goes. For we were purchased by his blood and are now offered as an offering to God and the Lamb.

So again we are encouraged,

This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus…”Blessed are the dead who die in the Lord from now on.”

“Yes,” says the Spirit, “they will rest from their labor for their deeds will follow them.” (12-13)

How about you? Can you see beyond our present sufferings to the glory that awaits us? If you can’t do that, it will be difficult to stand, both now through whatever you’re going through, and later when we face the antichrist.

So as I said a couple of days ago, fix your eyes on Jesus. He knows what it means to set his eyes on the joy set before him in the face of suffering. And he can show you how to do it too.

Remember too the words of Paul who said,

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us…

The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:18, 26-28)



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Revelation 13:11-18 –A need for wisdom and insight

We now hit the second beast.

This one comes out from the earth. He has two horns like a lamb, but spoke like a dragon. In short, he looked innocent, like the Lamb of God, himself. But his words were that of Satan.

And while the first beast tries to use brute force to get people to follow him, the second beast uses deception. Not just in the things he says, but in performing miraculous signs. The end result, however, is the same: persecution of the saints.

And the thing is, there is no middle ground. You either have the mark of the beast or you have the mark of God. If you have the mark of the beast, you’ll be just fine in this world, able to live life, buying and selling the things you need to live.

But if you have the mark of God on you, you will be persecuted.

For this reason, I’m not so certain the mark of the beast is a literal one or not. If the mark of God is not a literal one we can see, (7:3-4), why should the beast’s mark be? Still, I suppose we won’t find out for sure until that time comes.

What do we get from this? You may be ready for persecution. But are you ready for deception?

Jesus told us that “false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.” (Matthew 24:24)

And this second beast will be the final one of these false prophets.

How will we recognize him and the first beast he represents? John tells us to discern them, we will need wisdom and insight. (18)

He gives us the number 666 as the number of the first beast. There’s a lot of speculation on what it means and the truth is, it’s hard to be sure what it means. Which of course means we really will need wisdom and insight when the beast comes. 🙂

Perhaps the meaning is simply this: 7 is the number of perfection, and so 777 reflects God in trinity. 6 is something less. It’s incomplete. And so 666  reflects that whatever the dragon, the first, and the second beast are, they will only be an incomplete image of the one true God.

And so to be truly wise and discerning, we need to know the true God so we can identify the counterfeit.

Some of you may say, “I understand what you’re saying, but what’s the point? I don’t believe we will face the antichrist and his prophet. We’ll be raptured away by then.”

But again, even if you believe we won’t face them, remember there are other antichrists and false prophets, even if they’re on a smaller scale.

And like the second beast, they come into our churches looking like lambs. They look like us and sound like us. But the truth is, they are savage wolves. And if we are to keep from being deceived by them, we will need God’s wisdom and discernment.

How much do you have?

How well do you know your Lord, and his Word? Are you able to discern the true from the counterfeit?

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Revelation 13:1-10 –A need for endurance and faithfulness

There’s a lot going on in this passage, and as usual, there’s a lot of debate over what it all means. There are two beasts that appear with the dragon (Satan). And to keep this short(er), I’ll take on these two beasts in two blogs.

The first beast comes out of the sea. It’s a strange beast that mixes the characteristics of the four beasts we read about in Daniel 7. It has all the power of the dragon, but receives a fatal wound to one of its seven heads. To the astonishment of the world, however, it is healed and restored. The result? The people fall down and worship the beast and the dragon it represents.

What does it all mean?

To some degree, this one beast could be symbolic of  all the empires that were represented by the four beasts in Daniel: Babylon, Persia, Greece and Rome. They rose up, received a fatal wound, but came back in the form of a different empire. The end result, however, is the same: empires that worship the dragon and persecute God’s people. And in the same way, the people who follow this new beast and is part of its regime worship the dragon and persecute God’s people.

It’s interesting to note in chapter 17, that when the beast is further explained, he is described as one who once was, now is not, but will come again. (17:11)

So John seems to say that this beast had appeared before this time period John was writing in, but was not currently in the world as John was living. It’s possible he was referring to one of the former Roman emperors, perhaps Nero. Whoever he was, this emperor received a fatal wound, but will come back again as another ruler who will blaspheme God and persecute God’s people.

And this gives some credence to the idea that this beast represents not just one man, but many throughout history. As John says, there have been any antichrists from his time to the present age. (1 John 2:18). They keep appearing, dying off, and coming back again. But in that same verse, John also says that there is one final antichrist who will appear. And as we see in this passage, like all the antichrists of the past, he leads people to worship the dragon.

Oh it probably won’t be so blatant. He probably won’t be saying, “Let’s all worship Satan.” But like the Roman emperors of the past, he will have them worshiping him as their savior. As the one who brings peace and prosperity to the world. But what the people won’t know is that they are really following Satan’s representative.

More, in this time, he will blaspheme the true God, and there will be mass persecution of Christians. (7)

And from verses 7-8, it seems that everyone who is not a Christian will fall right in line with the beast.  It will become politically correct to persecute and kill all Christians.

What do we get from all this? When we face the first beast, he will come with brute force against God’s people. And so John warns,

If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. This calls for patient endurance and faithfulness on the part of the saints. (10)

It’s very similar to what Jesus told the church in Smyrna, and I would guess it really resonated with them as they heard it.

Here, though, all of us are told: Be ready. Persecution is coming. But endure, and be faithful. And you will receive the crown of life. For you will not be hurt at all by the second death if you do so. (2:10-11)

I know. I’m beating the same drum I’ve been beating since we started Revelation. But again, even if we don’t face the antichrist, it’s very possible we will face persecution before then. From our family, from our friends, from our neighbors, from our coworkers, and very possibly from our own nations.

People in North America are already seeing signs of this. It has become politically correct to slam Christians in the States even as I write this.

Are we really that far from out and out persecution?

So brace yourself. Be faithful. Endure. God may call you to go through persecution.

But if you do, remember, Jesus went through it first.

So as the writer of Hebrews said,

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart. (Hebrews 12:2-3)



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